"We are in a transition between a new consciousness and old definitions. The new consciousness will win but as with
every human struggle to emerge from ignorance, there will be casualties long after the issue is decided."
Retired Episcopal bishop John Shelby Spong speaking about same-sex marriage.
1
"The hope of civilization itself hangs on the defeat of Negro
suffrage." A statement by a prominent 19th-century southern
Presbyterian pastor, cited by Rev. Jack
Rogers, former moderator of the Presbyterian Church (USA).
"On each of these issues, at one point the church had near unanimity of
opinion and then, over time and painfully, changed its mind to almost the exact
opposite view." Jack Rogers. referring to human slavery, restricting
permissible roles for women,
and restricting homosexual rights. 2
"...ye should earnestly contend for the faith which was once delivered
unto the saints." From Jude 1:3: Christian Scriptures, King James Version.
"If a man also lie with mankind, as he lieth with a
woman, both of them have committed an abomination: they shall surely be put to
death; their blood shall be upon them." Leviticus 20:13, Hebrew Scriptures,
King James Version.
"It is grounded in the old Jewish understanding that women are
less worthy than men. For a man to have sex with another man 'as with a woman' insults the
other man, because women are to be treated as property." Rev. Jill. Nelson,
pastor of the Sunshine Cathedral Metropolitan Community Church, commenting
on Leviticus 20:13: 3
Establishing and changing religious beliefs:
We consider this the most important section of our web site. That
is why so many internal hyperlinks lead here.
Using Christianity as an
example, essays in this section describe how denominations and individuals decide what to believe,
and how they have changed those beliefs over time.
Concerning beliefs: About 75% of North American
identify themselves as Christians. But Christianity
is composed of tens of thousands of faith groups worldwide. They generally agree
on what the Bible says; they cannot agree on what the Bible means. They also
cannot agree on what portions of the Bible teach truths that are valid for one
culture and/or one era, and which parts teach universal truths that are valid for
all societies for all time.
Many faith groups do share certain cardinal
theological doctrines. However, they still teach a wide diversity of beliefs on matters
related to race, gender, human sexuality and other topics. Each group is sincerely confident
that they know the will of God, that they are following the true meaning of the
Bible, and that other faith groups must be in
error.
Concerning change: Most religions do not readily accept change. Many faith groups only
alter their beliefs after great agony, internal conflict, and even schism and violence. Sometimes it
takes centuries to complete the process.
If the general public realized how extensive these religious changes -- and even reversals of teachings
--have been over the centuries, they might reach a different understanding
of current religiously controversial topics. They might anticipate future changes.
They may be able to
adapt more easily to changes as they unfold. They may be able to educate their
children in such a way that they will be able to function more effectively in
the future.
How Christianity has changed in the past:
In early 2007, The Rev'd Elizabeth Kaeton of the Episcopal Church of St.
Paul's in Chatham, NJ wrote an open letter to her fellow Anglicans. She was motivated
by the gradually unfolding schism within the worldwide Anglican Communion over
whether to include or exclude persons with a homosexual orientation as members
with full privileges. Part of her
letter notes the progress that the Christian church has made in the past in
many areas. She chose three examples:
"For centuries, the church's teaching about
the
shape of the world was that it was flat, in accordance with what was
written in scripture, despite scientific evidence that it was not. People
were excommunicated – not to mention tortured and tried and sent to jail and
murdered for disagreeing with the official church 'standard' of teaching."
"For centuries, the church's teaching about seizure disorder was that it was
demon possession, in accordance with what was written in scripture, despite
scientific evidence that it was not. People were excommunicated – not to
mention tortured and locked in asylums because the outward manifestation of
their lives were contrary to the official church 'standard' of teaching."
"For centuries, the church's teaching about left handedness was that it was a
sign of evil, in accordance with what was written in scripture, despite
scientific evidence that it was not. People were excommunicated – not to
mention tortured and shunned and exiled because the outward manifestation of
their lives were contrary to the official church 'standard' of teaching. (My
beloved can tell you stories that will raise the hair on the back of your
necks about the abuse she and others suffered in Roman Catholic elementary
schools because of their left handedness)." 4
We can look at these three conflicts and be somewhat amused at how church
leaders were so out of touch from reality in the distant past. We often lose sight
of how harmful this gap between reality and church teaching was to the churches'
victims at the time. It is even more difficult to see where present-day gaps are
creating and injuring victims today.
Personal obligations regarding change:
One of the most important themes in Christian writings -- both canonical and
extra-canonical -- is the Golden Rule. Some examples:
"Therefore all things whatsoever ye would that men should do to
you, do ye even so to them: for this is the law and the prophets."
Matthew 7:12, King James Version.
"And as ye would that men should do to you, do ye also to them
likewise." Luke 6:31, King James Version.
"...and don't do what you hate...", Gospel of Thomas 6. The
Gospel of Thomas is one of about 40 gospels that were widely accepted among
various groups of early Christians, but which never made it into the Christian Scriptures.
This commandment to treat other people fairly and decently is called the
Ethic of Reciprocity. It is found in all of the
major world religions, in secular systems of ethics, and in systems of
philosophy.
Applying the Golden Rule is relatively easy when a consensus exists about
what comprises fair and decent treatment of other people. But, too often,
Christianity and other religions are divided over how to properly treat women
and other minorities.
WARNING: The
remainder of this essay contains personal opinions.
The author of this essay suggests that it everyone has an obligation to
study carefully all viewpoints about the treatment of women and minorities. We
should thoughtfully and prayerfully determine which is the honorable and decent path forward. As
Elizabeth Kaeton wrote above on
the shape of the earth, the causes of mental illness, and left
handedness, religious groups have often taken the wrong path. Their batting
average when applying biblical principles to everyday life has been abysmal. We may have to make the
difficult decision to reject our own denomination's teachings in favor of a
higher standard of morality. Our honor may even require us to
actively advocate for change within our religious and political institutions.
Elizabeth Kaeton suggests how Christians should respond to the current
controversy over lesbian/gay/bisexual/transsexual (LGBT) rights. She appears to
have determined on the basis of her personal experiences and the findings of
human sexuality researchers that the historical position of the Anglican Communion on LGBT
rights has been wrong. Other sincere, devout, intelligent Christians may reach the opposite conclusion. Either way, her final
point below seems to be a valid one. As appliers and
promoters of the Golden Rule, Christians need to be very certain that the
traditional policies of their denominations are being
correct before continuing to accept them. Since the Golden
Rule is present in all world religions and non-religious ethical systems, we all
have an obligation to be certain that we are promoting the correct position.
Kaeton writes:
"As we have learned from the evils of slavery, racism, sexism and the
ignorance which once taught that the world is flat, people who have
seizure disorders are possessed of demons and left handed people are the
scribes of Satan: when the dignity of any human being is compromised or
insulted, a mortal wound is created in the Body of Christ."
"I think our Baptismal Covenant has something to say about 'the
dignity of every human being,' as does the Outline of Faith (commonly
called the Catechism). Who will take responsibility for the damage that
is done while a deficient standard is upheld and promulgated in the
church? Knowing what we know about the irrationality of prejudice, who
could claim innocence? Knowing what we know about LGBT people and social
sciences and lived experience, why isn't the church's 'standard of
teaching' being challenged – if not absolutely rejected? And, what price
are we willing to pay for the damage done to the Sacred Body of Christ
while we wait?"
"If nothing else, these questions underscore what I see as the need
for a Season of Discernment, Study and Prayer so that we are
very, very clear what it is we are being asked to do." 4
About this section of the web site:
Essays in this section discusses how religions changed -- and are changing.
The concentrate on three specific topics:
Slavery: A topic that has been settled,
although the negative repercussions of that institution will be with us for generations to
come.
The status of women: A topic that has
been largely settled, except in such areas as the Armed Forces and some
religious institutions that discriminate on the basis of gender for some
leadership positions.
The
processes of change in these three topics are amazingly similar.
We have
narrowed the focus of this section to:
Christianity mainly because almost
75% of North American adults identify with this religion, and because most
non-Christians in the U.S. and Canada have at least some familiarity with the religion. Much of the
information applies also to Judaism, Islam, and to other religions active in North
America.
These three topics because they are arguably the most important changes
in North American society over the past two centuries.
References used:
The following information sources were used to prepare and update the above
menu. The hyperlinks are not necessarily still active today.
"Bishop Spong Q & A on Origins of Homosexuality," 2006-MAY-31 weekly
newsletter. You can subscribe at:
http://secure.agoramedia.com/
Fred Tasker, "What does the Bible say about homosexuality?"
Philadelphia Inquirer, 1997-JUL-13.
John Shelby Spong, "A second look at the first of the five fundamentals: The
inerrant Bible," A New Christianity for a New World subscription service,
2006-APR-04.