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Religions changing their beliefs:

Introduction

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Quotations about religious change:

bullet"We are in a transition between a new consciousness and old definitions. The new consciousness will win but as with every human struggle to emerge from ignorance, there will be casualties long after the issue is decided." Retired Episcopal bishop John Shelby Spong speaking about same-sex marriage. 1
bullet"The hope of civilization itself hangs on the defeat of Negro suffrage." A statement by a prominent 19th-century southern Presbyterian pastor, cited by Rev. Jack Rogers, former moderator of the Presbyterian Church (USA).
bullet"On each of these issues, at one point the church had near unanimity of opinion and then, over time and painfully, changed its mind to almost the exact opposite view." Jack Rogers. referring to human slavery, restricting permissible roles for women, and restricting homosexual rights. 2
bullet"...ye should earnestly contend for the faith which was once delivered unto the saints." From Jude 1:3: Christian Scriptures, King James Version.
bullet"If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them." Leviticus 20:13, Hebrew Scriptures, King James Version.
bullet"It is grounded in the old Jewish understanding that women are less worthy than men. For a man to have sex with another man 'as with a woman' insults the other man, because women are to be treated as property." Rev. Jill. Nelson, pastor of the Sunshine Cathedral Metropolitan Community Church, commenting on Leviticus 20:13: 3

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Establishing and changing religious beliefs:

We consider this the most important section of our web site. That is why so many internal hyperlinks lead here.

Using Christianity as an example, essays in this section describe how denominations and individuals decide what to believe, and how they have changed those beliefs over time.

bulletConcerning beliefs: About 75% of North American identify themselves as Christians. But Christianity is composed of tens of thousands of faith groups worldwide. They generally agree on what the Bible says; they cannot agree on what the Bible means. They also cannot agree on what portions of the Bible teach truths that are valid for one culture and/or one era, and which parts teach universal truths that are valid for all societies for all time.

Many faith groups do share certain cardinal theological doctrines. However, they still teach a wide diversity of beliefs on matters related to race, gender, human sexuality and other topics. Each group is sincerely confident that they know the will of God, that they are following the true meaning of the Bible, and that other faith groups must be in error.
bulletConcerning change: Most religions do not readily accept change. Many faith groups only alter their beliefs after great agony, internal conflict, and even schism and violence. Sometimes it takes centuries to complete the process.

If the general public realized how extensive these religious changes -- and even reversals of teachings --have been over the centuries, they might reach a different understanding of current religiously controversial topics. They might anticipate future changes. They may be able to adapt more easily to changes as they unfold. They may be able to educate their children in such a way that they will be able to function more effectively in the future.

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How Christianity has changed in the past:

In early 2007, The Rev'd Elizabeth Kaeton of the Episcopal Church of St. Paul's in Chatham, NJ wrote an open letter to her fellow Anglicans. She was motivated by the gradually unfolding schism within the worldwide Anglican Communion over whether to include or exclude persons with a homosexual orientation as members with full privileges. Part of her letter notes the progress that the Christian church has made in the past in many areas. She chose three examples:

"For centuries, the church's teaching about the shape of the world was that it was flat, in accordance with what was written in scripture, despite scientific evidence that it was not. People were excommunicated – not to mention tortured and tried and sent to jail and murdered for disagreeing with the official church 'standard' of teaching."

"For centuries, the church's teaching about seizure disorder was that it was demon possession, in accordance with what was written in scripture, despite scientific evidence that it was not. People were excommunicated – not to mention tortured and locked in asylums because the outward manifestation of their lives were contrary to the official church 'standard' of teaching."

"For centuries, the church's teaching about left handedness was that it was a sign of evil, in accordance with what was written in scripture, despite scientific evidence that it was not. People were excommunicated – not to mention tortured and shunned and exiled because the outward manifestation of their lives were contrary to the official church 'standard' of teaching. (My beloved can tell you stories that will raise the hair on the back of your necks about the abuse she and others suffered in Roman Catholic elementary schools because of their left handedness)." 4

We can look at these three conflicts and be somewhat amused at how church leaders were so out of touch from reality in the distant past. We often lose sight of how harmful this gap between reality and church teaching was to the churches' victims at the time. It is even more difficult to see where present-day gaps are creating and injuring victims today.

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Personal obligations regarding change:

One of the most important themes in Christian writings -- both canonical and extra-canonical -- is the Golden Rule. Some examples:

bullet"Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Matthew 7:12, King James Version.
bullet"And as ye would that men should do to you, do ye also to them likewise." Luke 6:31, King James Version.
bullet"...and don't do what you hate...", Gospel of Thomas 6. The Gospel of Thomas is one of about 40 gospels that were widely accepted among various groups of early Christians, but which never made it into the Christian Scriptures.

This commandment to treat other people fairly and decently is called the Ethic of Reciprocity. It is found in all of the major world religions, in secular systems of ethics, and in systems of philosophy.

Applying the Golden Rule is relatively easy when a consensus exists about what comprises fair and decent treatment of other people. But, too often, Christianity and other religions are divided over how to properly treat women and other minorities.

WARNING: The remainder of this essay contains personal opinions.

The author of this essay suggests that it everyone has an obligation to study carefully all viewpoints about the treatment of women and minorities. We should thoughtfully and prayerfully determine which is the honorable and decent path forward. As Elizabeth Kaeton wrote above on the shape of the earth, the causes of mental illness, and left handedness, religious groups have often taken the wrong path. Their batting average when applying biblical principles to everyday life has been abysmal. We may have to make the difficult decision to reject our own denomination's teachings in favor of a higher standard of morality. Our honor may even require us to actively advocate for change within our religious and political institutions.

Elizabeth Kaeton suggests how Christians should respond to the current controversy over lesbian/gay/bisexual/transsexual (LGBT) rights. She appears to have determined on the basis of her personal experiences and the findings of human sexuality researchers that the historical position of the Anglican Communion on LGBT rights has been wrong. Other sincere, devout, intelligent Christians may reach the opposite conclusion. Either way, her final point below seems to be a valid one. As appliers and promoters of the Golden Rule, Christians need to be very certain that the traditional policies of their denominations are being correct before continuing to accept them. Since the Golden Rule is present in all world religions and non-religious ethical systems, we all have an obligation to be certain that we are promoting the correct position.

Kaeton writes:

"As we have learned from the evils of slavery, racism, sexism and the ignorance which once taught that the world is flat, people who have seizure disorders are possessed of demons and left handed people are the scribes of Satan: when the dignity of any human being is compromised or insulted, a mortal wound is created in the Body of Christ."

"I think our Baptismal Covenant has something to say about 'the dignity of every human being,' as does the Outline of Faith (commonly called the Catechism). Who will take responsibility for the damage that is done while a deficient standard is upheld and promulgated in the church? Knowing what we know about the irrationality of prejudice, who could claim innocence? Knowing what we know about LGBT people and social sciences and lived experience, why isn't the church's 'standard of teaching' being challenged – if not absolutely rejected? And, what price are we willing to pay for the damage done to the Sacred Body of Christ while we wait?"

"If nothing else, these questions underscore what I see as the need for a Season of Discernment, Study and Prayer so that we are very, very clear what it is we are being asked to do." 4

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About this section of the web site:

Essays in this section discusses how religions changed -- and are changing. The concentrate on three specific topics:

bulletSlavery: A topic that has been settled, although the negative repercussions of that institution will be with us for generations to come.
bulletThe status of women: A topic that has been largely settled, except in such areas as the Armed Forces and some religious institutions that discriminate on the basis of gender for some leadership positions.
bulletEqual rights for homosexuals, including the right to marry. This topic has surfaced fairly recently and is still the subject of active debate.

The processes of change in these three topics are amazingly similar.

We have narrowed the focus of this section to:

bulletChristianity mainly because almost 75% of North American adults identify with this religion, and because most non-Christians in the U.S. and Canada have at least some familiarity with the religion. Much of the information applies also to Judaism, Islam, and to other religions active in North America.
bulletThese three topics because they are arguably the most important changes in North American society over the past two centuries.

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References used:

The following information sources were used to prepare and update the above menu. The hyperlinks are not necessarily still active today.

  1. "Bishop Spong Q & A on Origins of Homosexuality," 2006-MAY-31 weekly newsletter. You can subscribe at: http://secure.agoramedia.com/
  2. Jack Rogers, "Jesus, the Bible, and homosexuality: Explode the myths, heal the church," Westminister John Knox Press, (2006), Page 17. Read reviews or order this book safely from Amazon.com online book store
  3. Fred Tasker, "What does the Bible say about homosexuality?" Philadelphia Inquirer, 1997-JUL-13.
  4. John Shelby Spong, "A second look at the first of the five fundamentals: The inerrant Bible," A New Christianity for a New World subscription service, 2006-APR-04.

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and other paths too numerous to list

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Copyright © 2006 & 2007 by Ontario Consultants on Religious Tolerance
Originally posted: 2006-MAY-29
Enlarged: 2007-APR-05
Latest update: 2007-APR-05
Author: B.A. Robinson

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