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 | The Bible: The Bible requires the death penalty for a wide variety of crimes, including practicing evil sourcery, adultery, homosexual behavior, doing work on Saturday and murder. It even calls for some criminals (e.g. prostitutes who are the daughters of priests) to be tortured to death by being burned alive. Most Christians, with the exception of those in the Reconstructionist movement, feel that many of these grounds for the death penalty no longer apply to Christian societies. U.S. However, Bible passages are still used to promote the retention of capital punishment for murderers. A few conservative Christians advocate that homosexuals also be executed. |
| Justice/Vengeance: Many people feel that killing convicted murderers will satisfy their need for justice and/or vengeance. They feel that certain crimes are so heinous that executing the criminal is the only reasonable response. |
| Deterrence: Many people feel that the death penalty will deter criminals from killing. This does not seem to be confirmed by an analysis of the available data. However, it feels intuitively correct for many people. 1 to 6 |
| Respecting the value of human life: "It is by exacting the highest penalty for the taking of human life that we affirm the highest value of human life." (Edward Koch). |
| Cost: Once a convicted murder is executed and buried, there are no further maintenance costs to the state. This appears to be invalid; the cost to the state paying for multiple appeals is generally greater than the cost of imprisoning an inmate. |
| Public safety: Once a convicted murderer is executed, there is no chance that he will break out of jail and kill or injure someone. |
Common reasons against capital punishment
| The Hebrew Scriptures (Old Testament): Some Christians feel that they are no longer bound by the legal codes of the Hebrew Scriptures, and that the death penalty is no longer required. Since the Bible was written, as society became more tolerant. We eliminated the death penalty for pre-marital sex, practicing a different religion, engaging in prostitution, homosexual behavior, blasphemy, rebellion by teenagers, etc. We should eliminate it for murder as well. | ||||||||||||||
| The Christian Scriptures (New Testament): Abolitionists often quote Jesus' treatment of the adulteress in the Gospel of John as support for their position. She had been sentenced to death by stoning, but Jesus used a cleaver ploy to gain her freedom. He suggested that the accuser who was without sin cast the first stone. None were free of sin and thus none could start the execution. However, many theologians believe that this story, John 8:7, was probably not written by the author(s) of John). | ||||||||||||||
| The beliefs of the early Christian church: Some theologians believe that the early church was closer to Jesus' teachings than are the present-day churches. They were unalterably opposed to the death penalty. Early Christians would not take a person to court if there were any possibility that they could be executed if found guilty. | ||||||||||||||
| Playing God: Executing a person kills him before the time of their natural death. Some Christians believe that God places people on Earth for a purpose. If we kill them prematurely, then we may be thwarting God's will. | ||||||||||||||
| Effect on society: Some feel that permitting premeditated murder is totally unacceptable, even if committed by the state. Capital punishment lowers the value of human life as seen by the general population and brutalizes society. It is based on a need for revenge. A Quaker group suggests that It "violates our belief in the human capacity for change....[It] powerfully reinforces the idea that killing can be a proper way of responding to those who have wronged us. We do not believe that reinforcement of that idea can lead to healthier and safer communities." 7 | ||||||||||||||
| Lack of Deterrence: The death penalty has not been shown to be effective in the reduction of the homicide rate. There are some indications that executions actually increase the murder rate. 1 to 6 | ||||||||||||||
| Cost: The costs to the state of funding appeals by convicted murderers would more than pay for their permanent incarceration. | ||||||||||||||
| Value of human life: Human life has intrinsic value, even if a person has murdered another individual. The death penalty denies the sacredness of human life. Live is so precious that nobody should ever be killed, even by the state. | ||||||||||||||
| Unfairness: The mentally ill, poor, males, and racial minorities are over-represented among
those executed. One pilot study of over 2 dozen convicted criminals on death row found
that all had been so seriously abused during childhood that they probably all
suffered from brain damage. Women convicted of murder are almost never executed; that is a
penalty that is almost entirely reserved for men. A 1986 study in Georgia showed that persons who killed "whites
were four times more likely to be sentenced to death than convicted killers of non-whites."
8,9,10 The Texas Civil Rights Project issued a report in 2000-SEP
which was critical of the justice system in Texas. They made the
following
criticisms which could probably apply to most of the states in the U.S. which
still execute prisoners:
| ||||||||||||||
| Chance of Error: Many convicted murderers are later found innocent, and have been pardoned. It is impossible to pardon a corpse. In 1987, a study was published by the Stanford Law Review. They found some evidence that suggested that at least 350 people between 1900 and 1985 in America might have been innocent of the crime for which they were convicted, and could have been sentenced to death. 139 "were sentenced to death and as many as 23 were executed." | ||||||||||||||
| Horror: Some consider capital punishment to be cruel and unusual punishment. | ||||||||||||||
| Sending a person to Hell: Some Christians believe that an individual who dies without being "saved" will go to Hell for eternal punishment. By killing the person before the time when they would have naturally died, we are eliminating any chance that they might have for salvation. | ||||||||||||||
| The family of the prisoner is victimized and punished by having their loved one murdered by the state. Yet the family is usually innocent of any crime. | ||||||||||||||
| Lack of jury convictions: Some jury members are reluctant to convict in murder trials because of the possibility of executing an innocent person. Thus, many killers go free and are never punished. | ||||||||||||||
| Uselessness: Killing a murderer does not bring his victim back to life. It achieves nothing but the death of still another person. |
References used:
The following information sources were used to prepare and update the above essay. The hyperlinks are not necessarily still active today.
- "Facts about deterrence and the death penalty," at: http://www.essential.org/
- M. Radelet and R. Akers, "Deterrence and the Death Penalty? The Views of the Experts," (1995)
- Isaac Ehrlich, "The Deterrent Effect of Capital Punishment A Matter of Life and Death" American Economic Review, June 1975
- Isaac Ehrlich, "Capital Punishment and Deterrence: Some Further Thoughts," Journal of Political Economy, 1977.
- Stephen Layson, "Homicide and Deterrence: Another View of the Canadian Time-Series Evidence," Canadian Journal of Economics, February 1983.
- Stephen Layson, "Homicide and Deterrence: A Reexamination of the United States Time-Series Evidence," Southern Economic Journal, July 1985.
- "Federal death penalty," Friends Committee on National Legislation, at: http://www.fcnl.org/
- Alice Wolf, letter to constituents concerning her vote as a state representative for Mass. opposing the death penalty. See: http://alicewolf.org/
- R.L. Young, "Religious Orientation, Race and Support for the Death Penalty," Journal for the Scientific Study of Religion, 31 (1992-MAR), Pages 76-87. Cited in the General Social Survey Data and Information Retrieval System (GSS) at: http://www.icpsr.umich.edu/
- R.L. Young, "Religious Orientation, Race and Support for the Death Penalty," Journal for the Scientific Study of Religion, 31 (1992-MAR), Pages 76-87. Cited in the General Social Survey Data and Information Retrieval System (GSS) at: http://www.icpsr.umich.edu/
- "The Death Penalty in Texas," the Texas Civil Rights Project, issued 2000-SEP
Copyright © 1995 to 2007 by Ontario Consultants on
Religious Tolerance
Originally published: 1995-JUN-8
Last updated 2007-AUG-04
Author: Bruce A Robinson
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