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| Religious and conservative Christians, Jews, Muslims, Sikhs etc.
supported by members of the
National Association
for Research and Therapy of Homosexuality (NARTH): Most
regard same-sex behavior as profoundly immoral and hated by God regardless of
the nature of their relationships. Many regard GLBT persons as a threat to
religious freedom, to the culture generally, and to the institution of
opposite-sex marriage (which they generally refer to as traditional marriage). Most advocate a continuance of the current restrictions against gays, lesbians, bisexuals -- including
prohibition of same-sex marriage. Some advocate the
restoration
of laws that once criminalized same-sex behavior. Most oppose the
extension of existing federal hate-crime laws to include sexual orientation,
gender and disability status. They promote reparative therapy and prayer to
convert gays into ex-gays. | |
| A variety of groups, consisting of most gays, lesbians, bisexuals, their friends and
families of origin, religious liberals and progressives, secularists, mental
health professionals and their associations, civil libertarians, human
sexuality researchers, etc:
Most favor equal rights and protections for persons of all sexual
orientations, including the right to marry. Most favor the extension of
federal and state hate-crime laws to include violent crimes motivated by hatred
of the victim's sexual orientation. Most regard homophobia -- any denial of human rights based
on sexual orientation -- to be as profoundly immoral as is sexism and racism.
Most believe that homosexual, heterosexual and bisexual orientation and behavior
are not intrinsically sinful. | |
| Religious moderates tend to be split between the conservative and liberal viewpoints, with their position significantly correlated with their age -- older folks being more opposed to equal treatment of persons of all sexual orientations. |
Among the general population in North America:
| By a sizeable majority, most U.S. adults favor allowing same-sex couples to enter into civil unions or
domestic partnerships with some or all of the normal benefits of
marriage, but without calling their unions "marriages." | |
| U.S. supporters for same-sex marriage remain in a minority, but are increasing
in numbers. | |
| A significant majority of Canadian adults support same-sex marriage, which
was legalized in all ten provinces and three territories in mid-2005. | |
| A large majority of Americans would like to see persons of all sexual orientations protected from abuse, firing, discrimination in accommodation, violence in hate crimes, etc. |
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People love to portray situations in terms of two options: the weather is either too cold or too hot; one supports either the Democratic or Republican party; people are either heterosexual or homosexual, etc. But sometimes, life is not that simple. It certainly does not apply in the case of the conflict over sexual orientation.
We have observed a total of six belief systems about homosexuality. They may be briefly described as:
| "Abomination:" Homosexual behavior is profoundly immoral at all times, irrespective of the nature of the relationship. | |
| "Change is expected:" Homosexuals can and must change their sexual orientation to become heterosexual. | |
| "Celibacy is expected:" If a homosexual cannot change their orientation, they must at least remain celibate. | |
| "Marginally acceptable:" Loving committed same-sex relationships are the least awful option, and is much better than the promiscuous lifestyle. | |
| "Affirmation:" Homosexuality, is morally neutral. Persons of all sexual orientations deserve equal rights. | |
| "Liberation:" Full acceptance and valuing of persons of all sexual orientations. Homophobia is the main evil. The six "clobber passages" in the Bible need reinterpreting. |
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A massive gap in beliefs exists between America's youth and elderly. Most older teens and young adults, who are not religious conservatives, have accepted homosexuality as a normal and natural sexual minority. They are far more likely than their parents to have one or more gay, lesbian, or bisexual persons among their circle of friends. They are much more supportive of sexual minorities than are their parents.
Perhaps a good indication of the age gap is shown in the CNN exit polls for California's "Prop 8" vote in 2008-NOV. It was narrowly passed (52% vs 48%) and had the effect of terminating new SSMs in the state -- at least temporarily. They showed that:
| 64% of voters aged 18 to 24 said that they voted against Prop 8, and in favor of SSM. | |
| 59% of those 25 to 29 agreed. | |
| 55% of those aged 30 to 44 said that they voted for Prop 8, and against marriage equality. | |
| 54% aged 45 to 64 agreed. | |
| 61% of those 65 and older agreed. 1 |
If current trends continue, the number of American adults supporting SSM will exceed the number of adults opposed to SSM by the year 2012.
Canadian public opinion surveys have shown that most adults in that country accept SSM as a fundamental human right. Support for SSM has increased since mid-2005 when SSMs were legalized.
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The following information source was used to prepare and update the above essay. The hyperlink is not necessarily still active today.
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Home page > here |
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Home page > "Hot" religious topics > here |
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Copyright © 1996 to 2009 by Ontario Consultants on
Religious Tolerance
Last updated 2009-MAY-11
Author: Bruce A Robinson
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