Statements by religious groups:
American Baptists to Roman Catholics
American Baptist Churches USA:
They passed the following resolution in 1987 and updated it in 1994:
"Recognizing this gift of life, we find ourselves struggling with
the painful and difficult issue of abortion. Genuine diversity of opinion
threatens the unity of our fellowship, but the nature of the covenant
demands mutual love and respect. Together, we must seek the mind of
As American Baptists we oppose abortion,
as a means of avoiding responsibility for conception,
as a primary means of birth control,
without regard for the far-reaching consequences of the act.
We denounce irresponsible sexual behavior and acts of violence that
contribute to the large number of abortions each year.
We grieve with all who struggle with the difficult circumstances that lead
them to consider abortion. Recognizing that each person is ultimately
responsible to God, we encourage men and women in these circumstances to seek
spiritual counsel as they prayerfully and conscientiously consider their
We condemn violence and harassment directed against abortion clinics,
their staff and clients, as well as sanctions and discrimination against medical
professionals whose consciences prevent them from being involved in abortions."
Assemblies of God:
This is a fundamentalist Pentecostal denomination.
"The Assemblies of God is unashamedly pro-life. Even though a United
States Supreme Court decision legalized abortion in 1973, abortion is still
immoral and sinful. This stand is founded on the biblical truth that all
human life is created in the image of God (Genesis 1:27). From that truth
issues the long-standing Christian view that aborting the life of a
developing child is evil."
"Those who defend abortion claim that an unborn child in the early stages
of development is merely fetal tissue, not a person. But neither science nor
medicine can declare an arbitrary time during pregnancy when human life
begins. The Bible indicates that human life begins at conception (Job 31:15,
Psalm 139:13-16). Because of the sacredness of human life, the matter is
settled by theological statement of Scripture, not by a medical
determination of viability outside the mother’s womb."
"There is a Christian alternative to abortion. Instead of terminating the
life of the unborn child, the newborn can be placed for adoption by loving
Christians. Adoption is a concept authored by God, for all Christian
believers have been adopted into the family of God. By choosing to
give birth to her baby rather than having an abortion, the birth mother
spares the life of a child created in the image of God." 2
Church of Jesus Christ of Latter-day Saints (a.k.a. LDS Church, & Mormons):
The First Presidency of The Church of Jesus Christ of Latter-day Saints
issued the following statement in 1973:
"The Church opposes abortion and counsels its members not to submit to or
perform an abortion except in the rare cases where, in the opinion of competent
medical counsel, the life or good health of the mother is seriously endangered
or where the pregnancy was caused by rape and produces serious emotional trauma
in the mother. Even then it should be done only after counseling with the local
presiding priesthood authority and after receiving divine confirmation through
"Abortion must be considered one of the most revolting and sinful
practices in this day, when we are witnessing the frightening evidence of
permissiveness leading to sexual immorality."
"Members of the Church guilty of being parties to the sin of abortion
must be subjected to the disciplinary action of the councils of the Church
as circumstances warrant. In dealing with this serious matter, it would be
well to keep in mind the word of the Lord stated in the 59th section of the
Doctrine and Covenants, verse 6, “Thou shalt not steal; neither commit
adultery, nor kill, nor do anything like unto it." [D&C
Unlike most or all other conservative Christian
the Mormon Church has since liberalized their stance on abortion.
Eastern Orthodox churches:
"...the Church very clearly and absolutely condemns it as an act of
murder in every case. If a woman is with child, she must allow it to be
born. In regard to all of the very difficult cases, such as a young girl
being raped or a mother who is certain to die, the consensus of Orthodox
opinion would be that a decision for abortion might possibly be made, but
that it can in no way be easily justified as morally righteous, and that
persons making such a decision must repent of it and count on the mercy of
God. It must be very clear as well that abortion employed for human comfort
or to stop what a contraceptive method failed to prevent, is strictly
considered by the canon laws of the Church to be a crime equal to murder."
Episcopal Church, USA (Anglican)
1998: 69th General Convention:
"All human life is sacred from its inception until death. The Church
takes seriously its obligation to help form the consciences of its members
concerning this sacredness....We regard all abortion as having a tragic
dimension, calling for the concern and compassion of all the Christian
community. While we acknowledge that in this country it is the legal right of
every woman to have a medically safe abortion, as Christians we believe
strongly that if this right is exercised, it should be used only in extreme
situations. We emphatically oppose abortion as a means of birth control,
family planning, sex selection, or any reason of mere convenience."
1994: 71st General Convention, Resolution A054:
"... We regard all abortion as having a tragic dimension, calling for the
concern and compassion of all the Christian community."
"While we acknowledge that in this country it is the legal right of every woman
to have a medically safe abortion, as Christians we believe strongly that if
this right is exercised, it should be used only in extreme situations. We
emphatically oppose abortion as a means of birth control, family planning, sex
selection, or any reason of mere convenience."
"In those cases where an abortion is being considered, members of this Church
are urged to seek the dictates of their conscience in prayer, to seek the advice
and counsel of members of the Christian community and where appropriate, the
sacramental life of this Church."
"Whenever members of this Church are consulted with regard to a problem
pregnancy, they are to explore, with grave seriousness, with the person or
persons seeking advice and counsel, as alternatives to abortion, other positive
courses of action, including, but not limited to, the following possibilities:
the parents raising the child; another family member raising the child; making
the child available for adoption. ..."
"Resolved, That this 71st General Convention (1994) of the Episcopal
Church express its unequivocal opposition to any legislative, executive or
judicial action on the part of local, state or nation governments that
abridges the right of a woman to reach an informed decision about the
termination of pregnancy or that would limit the access of a woman to safe
means of acting on her decision." 5
Evangelical Lutheran Church in America (ELCA):
The Evangelical Lutheran Church in
America (ELCA)is the largest denomination in the liberal wing of the
Lutheranism in the U.S. The word "Evangelical" in the name of the denomination
does not imply that the ELCA is an evangelical church in the American meaning of
the term. Their name is derived from the German meaning of the word, which
corresponds to Protestantism.
The Churchwide Assembly of the ELCA adopted a statement on abortion in 1991-SEP. The following are
excerpts from their statement:
"Induced abortion, the act of intentionally terminating a developing
life in the womb, is one of the issues about which members of the
Evangelical Lutheran Church in America have serious differences. These
differences are also found within society."
"Differences hold promise or peril. Our differences are deep and
potentially divisive. However, they are also a gift that can lead us into
constructive conversation about our faith and its implications for our
life in the world. ..."
"... A developing life in the womb does not have an absolute right to be
born, nor does a pregnant woman have an absolute right to terminate a
pregnancy. The concern for both the life of the woman and the developing
life in her womb expresses a common commitment to life. This requires that
we move beyond the usual 'pro-life' versus 'pro-choice' language in
discussing abortion. ..."
"Abortion ought to be an option only of last resort. Therefore, as a
church we seek to reduce the need to turn to abortion as the answer to
"Because of the Christian presumption to preserve and protect life, this
church, in most circumstances, encourages women with unintended
pregnancies to continue the pregnancy. ..."
"This church encourages and seeks to support adoption as a positive
option to abortion."
"This church recognizes that there can be sound reasons for ending a
pregnancy through induced abortion. ..."
In reflecting ethically on what should be done in the case of an
unintended pregnancy, consideration should be given to the status and
condition of the life in the womb. We also need to consider the conditions
under which the pregnancy occurred and the implications of the pregnancy for
the woman's life. 6
The LCMS is the largest denomination in the conservative wing of the
Lutheranism in the U.S.
A. L. Barry, president of The Lutheran Church—Missouri Synod, has
"Our church's explanation of the Small Catechism puts the matter well
when it says, 'The living but unborn are persons in the sight of God from
the time of conception. Since abortion takes a human life, it is not a moral
option except to prevent the death of another person, the mother.' The sin
of willfully aborting a child, except in those very rare situations where it
may be necessary to save the life of the mother, is a sinful act, totally
contrary to the will of God."
The statement later condemns abortions done in pregnancies caused by of rape
"While the emotional arguments for abortion in these situations might
seem compelling, the fact of the matter is that it is wrong to take the life
of one innocent victim (the unborn child), and further burden the life of
the other victim of these horrible situations, the mother. It is indeed a
strange logic that would have us kill an innocent unborn baby for the crime
of his father."7
Presbyterian Church (USA):
The Presbyterian Church (USA), like most mainline
denominations, is seriously divided between internal
conservative and liberal movements. This division surfaces in the form of debates
over many topics related to human sexuality -- mainly over equal rights for lesbians
and gays, gay and lesbian ordination, female ordination, and abortion.
Since 1983, there has been at least one abortion-related overture
(resolution) at most General Assemblies. The 213th General
Assembly (2001) had four. A background report designated for journalists
and other guests visiting the General Assembly (2001) stated:
"While the PC(USA)’s policy is still basically pro-choice, it
opposes abortion as a means of birth control and gender selection, affirms
adoption as a preferable alternative to abortion in cases of unwanted
children, and, by action of the 1997 Assembly, calls the 'intact dilation
and extraction' procedure – commonly called 'partial birth abortion' – a
'matter of grave moral concern.' In short, the policy states, abortion
should be the choice of last resort in cases of problem pregnancy." 8
Roman Catholic Church:
The Roman Catholic Church has a total ban on abortion and seeks to influence legislators to
criminalize abortion in those countries where most citizens are Catholics. As of
2007-MAY-10, the pope's most recent statement was a talk in
Portuguese to a gathering of Catholics in Brazil. He said that he was certain
that the Brazilian bishops will reinforce:
"... the promotion of respect or life from the moment of conception
until natural death as an integral requirement of human nature." 9