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Abortion access:Current beliefs by various
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 | They both want to see the abortion rate decline. |
| In those cases where they feel that an abortion is acceptable, they are both concerned that it present a minimal health risk to the woman. |
| Once human personhood is attained by the embryo or fetus, both pro-life and pro-choice supporters are concerned that his/her life be preserved, except in very unusual circumstances. |
Unfortunately, the two sides cannot agree on when personhood is attained. Most pro-life groups believe it happens at conception and are thus generally opposed to all elective abortions. Pro-choice groups typically believe that it happens later in gestation or at birth, and are thus generally supportive of a woman's access to affordable, safe, elective abortions.
Pro-choice groups:
| Liberal and some mainline denominations: In general, these either promote a woman's right to choose an abortion, or
are relatively silent on the matter. A number of liberal and mainline Christian
and
Jewish faith groups and organizations have publicly stated that abortions are sometimes an acceptable option, and
should remain legal. According to lists prepared by The Secular Web and
the Religious Coalition for Reproductive Choice, they include, in
alphabetic order:
1
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| Religious groups other than denominations:
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| Secular organizations: A number of secular organizations promote
the right of women to have free access to abortions.
These include:
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A list of statements by many of these organizations may be found on-line. 2
Sponsored link:
Pro-life groups:
| Conservative and some mainline denominations: These are found
in most religions, and are generally opposed to abortions.
They have adopted a range of policies:
There are approximately 1,000 denominations in North America who take a pro-life stand and oppose abortion access. The largest of these are:
Other large pro-life groups opposing elective abortions are:
An exception among conservative Christian groups is the Seventh Day Adventist Church. They are pro-choice to the extent that they believe that "The final decision whether to terminate the pregnancy or not should be made by the pregnant woman after appropriate consultation." However, they do not condone abortions "...for reasons of birth control, gender selection, or convenience..." They recognize that abortion can be a legitimate option for some women who "face exceptional circumstances that present serious moral or medical dilemmas, such as significant threats to the pregnant woman's life, serious jeopardy to her health, severe congenital defects carefully diagnosed in the fetus, and pregnancy resulting from rape or incest." 4 A conservative Jewish exception is the Union of Orthodox Jewish Congregations of America. They support a case-by case analysis in accordance with Jewish law. "We cannot endorse a public policy that does not reflect the complex response of halacha (Jewish law) to the abortion issue. In most circumstances the halacha proscribes abortion but there are cases in which halacha permits and indeed mandates abortion. The question is a sensitive one and personal decisions in this area should be made in consultation with recognized halachic authorities." 5 | ||||||||||||||||||||||||||||||
| Christian groups other than denominations: Priests for Life
maintain a listing of hundreds of such groups, too numerous to list here.
A small sampling includes:
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| Groups that are not specifically Christian: Priests for Life also maintain a list of over 1,000 pro-life
groups that are not affiliated with religious denominations. They are also too numerous to
list here. A small sampling includes:
|
The position of the American Baptist Churches:
The General Board of American Baptist Churches in the U.S.A. adopted a statement in 1988-JUN, and modified it in 1994-MAR. It recognizes that no consensus exists within the denomination concerning abortion access. They did agree that they opposed abortion "as a means of avoiding responsibility for conception, as a primary means of birth control, and without regard for the far-reaching consequences of the act." They condemn violence and harassment directed at abortion clinics. They feel that physicians should be able to opt out of performing abortions without sanctions and discrimination.
The membership holds diverse views concerning:
| When human personhood begins, |
| Whether there are situations in which an abortion can be a morally acceptable action, |
| Whether there should be laws to protect the life of embryos and fetuses by criminalizing abortion, and |
| whether women should be allowed to choose to have an abortion. |
The statement concluded: "We affirm our commitment to continue to counsel and uphold one another, to maintain fellowship with those whose opinions differ from ours and to extend the compassion of Christ to all."
Inconsistencies in the pro-life and pro-choice movements:
There are two inconsistencies in the "pro-life" movement from the viewpoint of pro-choicers:
| There appears to be relatively little mention of IUD's (Intra-uterine devices). The
precise mechanism by which IUDs prevent pregnancy is unknown.
If the third property is true, then IUDs terminate the development of a fertilized ovum
after conception, and cause its expulsion from the body. To a person who believes that
human personhood begins at the instant of conception, there is no
ethical difference between using an IUD, having a first trimester abortion, or having a
partial birth abortion,
or --for that matter -- strangling a newborn just after birth. Yet pro-life groups actively campaign
against PBA's, picket abortion clinics, and attempt to pass restrictive legislation
limiting choice in abortion. Some have made negative statements about IUDs. But none
have, to our knowledge, picketed IUD manufacturing facilities, or sponsored anti-IUD
legislation. This is surprising, because in those countries where IUDs are widely used,
the number of fertilized eggs which IUDs apparently expel from women's bodies far exceeds
the number of surgical abortions. About 43% of American women will have had a surgical
abortion sometime during their lifetime. Women who use an IUD will expel about one fertilized ovum annually
(assuming that they engage in intercourse once per week) | ||||||
| The Roman Catholic church has occasionally "held funeral and burial services" for aborted fetuses. 7 However, this has not been the general rule. Embryos and pre-viable fetus have not usually been considered full persons to the extent of being worthy of a formal requiem mass or formal burial service. |
There is also a serious inconsistency among the pro-choice movement, as viewed by pro-lifers:
| There is little agreement among pro-choicers as to how late in gestation elective abortions should be permitted. For example, some argue that elective abortions should be restricted after fetal viability; some place the time limit at about 26 weeks when the fetal brain's higher functions start are initiated; some would allow pregnancy termination at any time up to childbirth. |
Related essays in this web site:
| Main menu: Abortion: all aspects; all points of view |
| Historical Christian beliefs about abortion |
| Roman Catholic beliefs about abortion |
| Jewish beliefs about abortion |
References
- "What Does the Bible Say about Abortion?," at: http://www.infidels.org/org/ffrf/nontracts/abortion.html
- "We Affirm! National Religious Organizations Support Reproductive Choice," at: http://www.rcrc.org/religion/weaffirm/affirm.html
"Pro-life Groups," Priests for Life,
at:
http://www.priestsforlife.org/- "Guidelines on Abortion," Seventh-day Adventist Church, at: http://www.adventist.org/beliefs/main_guide1.html
- "Right to Reproductive Choice," Jewish Council for Public Affairs, at: http://www.jewishpublicaffairs.org/
- "More Women Opting For IUD Contraception. IUDs Improved Substantially Since Dalkon Shield," WXII12, at: http://www.wxii12.com/
- John Cardinal O'Connor, "Abortion: Questions and Answers," (1990), Page 23.
- "General Christian Links," Priests for Life, at: http://www.priestsforlife.org/
- "American Baptist resolution concerning abortion and ministry in the local church," American Baptist Churches, 1994-MAR at: http://www.abc-usa.org/
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Home page > "Hot" topics > Abortion > Religious aspects > here |
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Copyright © 1997 to 2007 by Ontario
Consultants on Religious Tolerance
Latest update: 2007-AUG-01
Author: B.A. Robinson
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