A
newly formed zygote:
(commonly referred to as a "just-fertilized ovum")
Overview:
The two objects that need to be present to start a pregnancy -- an ovum and a
single spermatozoon -- are usually considered to be of little value in themselves.
In contrast, a consensus exists that an infant is the most precious form of life on earth, and needs to be protected under law.
At conception,
at birth, or at some time between, a new human person is present. After personhood is achieved, terminating life
through an abortion is, by definition, a form of murder which some people
believe can never be justified. Others feel that such an abortion is a moral act if it is needed to prevent the death of the woman, or perhaps if it
will prevent her from becoming permanently disabled, or prevent extremely serious injury to her health. Some would also allow an abortion in cases of rape or
incest. Still others feel that an abortion can be a moral act for other reasons.
Unfortunately, there is no consensus of when human personhood starts. Even if there were, there is no
agreement on the conditions under which an abortion
of that new person should be allowed.
Science can tell us, with increasing detail, the processes that start with a sperm and ovum and end up with a newborn baby. But it cannot tell us:
Does the fetus have a soul?
When do the products of conception become a person?
Should a zygote be given a full set of human rights?
Abortion kills a human life. But Is an abortion murder?
These are questions with philosophical, religious and political aspects. Science cannot contribute a great deal towards resolving them. And because
these questions have a religious component, the diversity of faith groups in North America assures that there will always be a wide variety of beliefs
based on conflicting religious teachings.
Some beliefs about the timing of personhood:
A variety of conflicting beliefs is listed below, with links to more detailed
essays:
Most people in the pro-life camp accept the genetic view: that a human personhood
comes into existence at conception. That is, a just-fertilized egg (as shown in the image above) is
a full human being. Its rights, including the right to life should be protected.
Conception is the point at which the DNA from the two parents combine to produce a new
DNA which is unique to the individual. Some believers assert that this is when
the soul enters the body. Of course, the existence of souls is a hotly debated
topic about which no consensus exists.
Others believe that personhood is attained a few hours after conception; it
occurs at the first occurrence of cell splitting when two cells, called
blastomeres, are formed from the original single-celled zygote. More details
on personhood starting at or shortly after conception.
Most people in the pro-choice camp believe that human personhood happens at
some developmental stage later in pregnancy. They base their beliefs on different reasons.
More details on personhood starting later in pregnancy.
A few pro-choicers believe that the fetus becomes a human person only after it has been delivered and
is breathing on its own as a separate individual. There is some
Biblical justification for this
belief. Genesis 2:7
states that God made Adam's body from the dust of the ground. But it was only after God "breathed
into it the breath of life" that "man became a living person."
The traditional Jewish belief, also based on the Bible, is that full personhood
is attained when the fetus is half-emerged from the mother's body.
More details on personhood starting during childbirth.
Is a compromise on abortion possible?
No consensus and no compromise on the morality of abortion appears possible:
To a person who believes that a human person is created at conception, abortion
is a form of murder. Some pro-life individuals and organizations have
suggested that an abortion clinic is the ethical
equivalent to a Nazi death
camp. They have suggested that embryo research is the equivalent of the
fabrication of lampshades made from human skin in one of those same death camps. Some
pro-lifers suggest that delaying the start of personhood beyond conception is
analogous to the thought processes of slave owners. African-American slaves
were once recognized as forms of human life, but not regarded as full
persons. Similarly, during the Shoah -- the Nazi Holocaust -- Jews were
considered as sub-human.
To a person who believes that human personhood begins at the start
of the second trimester or later, an early abortion is a regrettable
option, but often the most ethical choice for a pregnant woman who does not wish
to continue pregnancy for emotional, mental, physical, or economic reasons.
Some believe that a late-term abortion can be justified for a variety of
reasons:
A serious genetic defect in the fetus, which is often only detected in the
second trimester.
A developmental problem in the fetus that will cause it to die within
minutes or hours of delivery.
In cases where the woman would otherwise suffer permanent disability or a
very serious health problem.
The medical profession appears to follow the viability criteria. Medical societies
enforce regulations prohibiting essentially all abortions after (typically) 20 or 21 weeks of pregnancy.
The US Supreme Court also seems to have used fetal viability as a significant event; it allows
states relative freedom to prohibit abortions after viability for a wide range of reasons.
Public opinion surveys give conflicting results, depending upon the
precise wording of the questions
asked. It would appear that a significant majority of adults in the US and Canada agree
that a woman should have free access to a safe abortion in at least the first trimester.
In Canada and many countries of Europe, an uneasy peace exists. Abortion is
legal and widely available. It is funded by universal government health care
plans in many jurisdictions. Abortion is generally accepted as a woman's right.
However, many religious followers are pro-life and strongly believe that women
should choose to continue their pregnancies. Their opposition only rarely
includes anti-choice demonstrations. Clinic blockades, bombings, shootings are
almost unknown. The future status of abortion access in the U.S. is unclear, and
depends largely on the choice of new justices to be appointed to the U.S. Supreme Court,
perhaps in 2005. This is expected to move the court in a very conservative
direction. They may well overturn Roe v. Wade and restore decisions on abortion access
to the states.
This essay continues below.
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References:
The color microphotograph of a just-fertilized ovum shown by permission from Dr. R. C. Wagner,
Department of Biological Sciences, at the University of Delaware, Newark, DE. They have many
other photographs at their Web page: http://www.udel.edu/
We thank Dr. Wagner for allowing us to reproduce these microphotographs.
"State Homicide Laws That Recognize Unborn Victims," National
Right to Life Committee, at:
http://www.nrlc.org/
"U.S. House Passes Bill to Recognize Unborn Child as Second Victim of
Violent Crimes, 254-163;
Sharon Rocha Rebukes Senate Democrats for Obstruction," National Right
to Life Committee, 2004-FEB-26, at:
http://www.nrlc.org/