Although adults in North America exhibit reasonable tolerance towards persons
belonging to different Christian denominations and other organized religions,
this acceptance does not necessarily extend to Atheists.
This is a serious concern to many Atheists and other non-Christians. This ia
problem which has every
likelihood of becoming more intense in the future, because of the rapid increase in the numbers of Atheists, Agnostics, and NOTAs (Those NOT Affiliated with any religious denomination).
Public opinion survey of the 1980s:
In her book, "The Last Taboo," Author Wendy Kaminer referred to an
unidentified survey published in the 1980's. It showed that almost 70% of
Americans agreed that freedom of religion applies "to all religious groups,
regardless of how extreme their ideas are." But only 26% agreed that
should be given freedom of speech to ridicule religion and God, "no matter who might be
offended." 71% believed that Atheists "who preach against God and
religion" should not be permitted to rent or otherwise use civic auditoriums i.e. lecture
halls supported by general taxation. 1
Barna Research Ltd. study of 1995:
Barna Research Ltd. is the most active Evangelical polling
organization in the United States. They conduct telephone polls about a
variety of topics -- mainly involving Christianity. 2
Barna asked a random selection of American adults
whether they thought that various religions had a positive or negative
effect on U.S. society. The survey's margin of error is ~+mn~3 percentage points.
Responses were only counted from those subjects who were familiar with the
religion in question. 3 The study
estimates that 50% of non-Christian adults in the U.S. view Atheism as having an
negative impact on society. Fewer than 25% viewed
Buddhism negatively. Among born-again Christians, this
level of rejection reached 92% -- the highest of any religious belief
George Barna, president of Barna Research commented on the "us vs.
them" mentality of many adults:
"While many Americans are not practicing Christians, they retain
some identity with the Christian faith and remain protective of it. They are
suspicious of other faith groups because they are unknown but different -- and
we are generally uncomfortable with those who are not just like us..."
Since the vast majority of American
adults believe in a God or some type of higher power, they probably feel some
level of kinship with believers of other theistic religions, like Judaism, Islam, Hinduism, etc. But an Atheist -- a
person with no belief in God or who believes that no God exists -- may be perceived as very strange indeed.
If similar results were found in a survey about other races, other genders,
other sexual orientations, or other nationalities, then one could attribute the
response to simple racism, sexism, homophobia or xenophobia. But the above
survey is in a different class; it indicates fear, rejection, and loathing on the basis of
Decades ago, we coined the term "religism" to refer to
"the expression of hatred towards, or discrimination against, persons of a
specific religion affiliation, usually a minority faith."
Since most of the conflicts in the world have religism as a main
cause, we suggest that it is a badly needed addition to the English language and
encourage its use.
Unfortunately, this word never became widely used. Also, an article in Wikipedia, which does not cite any sources, defines Religism very differently as:
"the tendency to believe in religious ideologies as opposed to rational facts. In many countries religism is preventing development towards a more modern society in either material living conditions or human freedom.
Hatred of other people's religious beliefs do not bode well for the immediate future of
religious tolerance in the U.S. and for the future of religious freedom,
religious speech, religious assembly and religious practice. However, on a positive note, there appears to be a long-term trend towards acceptance of Agnostics and Atheists there.
The "American Religious Identification Survey," (ARIS) by The
Graduate Center of the City University of New York, in 2001:
Polling data from the 2001 ARIS study has revealed that the percentage of American adult NOTAs -- those who do not follow
any organized religion -- has almost doubled between 1990 and 2001 -- from 8% to 14% of the adult population. Many of the latter are Atheists, Agnostics, Non-believers, Secularists, Humanists, etc. Many American adults -- 81% of whom
identify with a specific religion -- seem reluctant to extend elementary
freedom of speech, freedom of religion, and freedom of assembly to this growing
minority of fellow Americans.
The ARIS study also showed that the number of American adults who
identify themselves as Christians had declined from 86% to 76% over the same
interval -- a loss of almost 1 percentage point per year. This could promote a
siege philosophy among some Christians, and increase their fears of a growing
influence by non-believers. Fortunately, few Christians appeared to be aware of
the drop in popularity of their religion at the time.
University of Minnesota study of 2006:
University of Minnesota researchers conducted a nationwide telephone survey
of over 2,000 households in early 2006. 4
They found that:
"...Americans rate atheists below Muslims, recent immigrants, gays
and lesbians and other minority groups in 'sharing their vision of
American society.' Atheists are also the minority group most Americans
are least willing to allow their children to marry."
Lead researcher, Penny Edgell, noted that Atheists:
"...offer a glaring exception to the rule of increasing social
tolerance over the last 30 years. ... It seems most Americans believe that
diversity is fine, as long as every one shares a common 'core' of values
that make them trustworthy—and in America, that 'core' has historically
been religious. ... Americans believe they share more than rules and
procedures with their fellow citizens — they share an understanding of
right and wrong. Our findings seem to rest on a view of atheists as
self-interested individuals who are not concerned with the common
It would appear that Atheists had a major public relations job ahead of them
before they can be widely accepted and valued.
The ARIS study by The
Graduate Center of the City University of New York, in 2008:
The study found that the percentage of American adults who do not follow any organized religion rose from 14.1% in 2001 to 15.0% in 2008 -- an increase of 0.9 percentage points over 7 years or almost 0.1% per year. There are more
U.S. adults who say they are not affiliated with any organized religion than
there are Episcopalians, Methodists, and Lutherans combined. 6
Problems with past public opinion polls:
There are serious problems with most public opinion polls that deal with religious topics.
A classic case involves a poll to assess the percentage of adults who attend religious services on most weeks. U.S. polls have generally found that about 40% of those polled "say" that they attend frequently. But actual body counts show that the real value is about 25%. Why do almost half of people lie to polling agencies? In this case, attending Church is often viewed as a "good" and honorable thing to do, and they want to appear to be a "nice person" to the polling agency. A poll that asked whether the subject voted on the last federal election would probably be similarly biased for the same reason.
Another classic case involves Atheists. Two recent polls by different agencies using different questioning techniques found that 3% and 11% of those polled "say" that they are an Atheist. But a new innovative polling technique used a third questioning technique. It largely bypassed the fear that Atheists have of admitting their beliefs to strangers over the phone, and is believed to be much more accurate.That poll determined that about 26% of U.S. adults are Atheists! More details.