Separation of Church and State
The Bureau of Prisons' violation of the
1st Amendment to the U.S. Constitution
Sponsored link.

How the Bureau of Prisons established religion, and prohibiting the free
exercise thereof:
In 2004-APR, the Office of the Inspector General of the U.S. Justice
Department issued a report expressing concerns that federal prisons might become
recruiting grounds for militant, violent religious groups. It recommended that
inmate's access to religious books be limited. In 2006, the Bureau of Prisons
(BOP) first provided the prisons with a list of nine publishers -- some
Christian and others Muslim --who produced hate literature. They instructed the
prisons to remove all materials by these publishers.
The BOP also concluded in a report that:
"The presence of extremist chaplains, contractors or
volunteers in the BOP's correctional facilities can pose a threat to
institutional security and could implicate national security if inmates are
encouraged to commit terrorist acts against the United States."
1
USA TODAY stated that the BOP review:
"... suggested audio and video monitoring of worship
areas and chapel classrooms, and screening of religious service providers.
It also recommended that prisons reduce inmate-led religious services and
consider constant staff monitoring of inmate-led services."
1
In 2007, the Bureau formed the Standardized Chapel Library Project in
an effort to prevent inmates from accessing material in chapel libraries that
might "discriminate, disparage, advocate violence or radicalize" them.
Bureau spokesperson, Traci Billingsley, said: "We really wanted consistently
available information for all religious groups to assure reliable teachings as
determined by reliable subject experts." 2
The Bureau arranged with a secret group of religious experts who included
prison chaplains, seminary scholars, and members fo the American Academy of
Religion. They provided a list of up to 150 book titles and 150 multimedia
resources for each of 20 categories including the Baha'i
faith, Buddhism, Roman Catholic,
General Spirituality, Hinduism,
Islam, Jehovah's Witnesses,
Judaism, Messianic, Mormon, Nation of Islam,
Native American, Orthodox
Christian, Christian Science,
Pagan, Protestant, Rastafarian,
Sikh and Youruba. 3
Prayer books and other worship materials were allowed as well. The Bureau plans
to update the lists on a yearly basis.
Prison chaplains then started to purge the libraries of material not on a
list of permissible resources. These included books, tapes, CDs, videos, DVDs
etc. In some cases, major collections of thousands of texts were eliminated.
Unfortunately, the Bureau did not provide any funding to purchase materials on
the approved list that were not in the library. The result was that after the
banned books were removed from some libraries, few material remained.

Reactions to the BOP program:
Some chaplains, groups who minister to prisoners, and inmates were
outraged.
 | Mark Earley, president of a conservative Christian group Prison
Fellowship (PFM), said: |
“It’s swatting a fly with a sledgehammer. There’s no need to get rid
of literally hundreds of thousands of books that are fine simply because
you have a problem with an isolated book or piece of literature that
presents extremism." 2
 | Sojuourners is a Christian non-profit group
with a special concern for the Bible's call for social justice. They
organized a Email writing campaign to the BOP recommending the following
content: |
"I'm outraged to learn that you've been
purging federal prisons of hundreds of books on religion, thus denying
inmates their religious freedom as protected by the First Amendment."
"It is not the place of the Federal Bureau of Prisons to decide which
books contain 'reliable teachings,' especially if that means denying
access to best-selling titles and famed theologians."
"I respectfully request that you put an end to this absurd policy and
immediately return the censored items to library bookshelves."
4
Sojourners' members sent over 15,000 Emails
within the first 48 hours after the Email writing campaign was started.
5
 | Anonymous chaplain said: |
“At some of the penitentiaries, guys have been studying and reading
for 20 years, and now they are told that this material doesn’t meet some
kind of criteria. It doesn’t make sense to them. They’re asking, 'Why
are our tapes being taken, why our books being taken'? ... Many of the
chaplains I’ve spoken to say these are not the things they would have
picked [to be on the approved list]." He believes that the Project is
not needed because chaplains routinely cull any material that incites
violence or disparages groups. Also, donated materials are approved by
prison officials.
 | The Republican Study Committee, described by the New York Times as "a
caucus of some of the most conservative Republicans in the House of
Representatives," sent a letter to the BPO saying: |
"We must ensure that in America the federal government is not the
undue arbiter of what may or may not be read by our citizens."
5
Representative Jeb Hensarling of (R-TX) chairman of the committee, said:
"Anything that impinges upon the religious liberties of American
citizens, be they incarcerated or not, is something that’s going to
cause House conservatives great concern."
5
 | David Zwiebel, executive vice president for government and public
affairs for Agudath Israel of America -- an Orthodox Jewish group --
referred to the Federal Prison Camp in Otisville NY, located about 75 miles
(125 km) northwest of New York City. He said: |
"Otisville had a very extensive library of Jewish religious books,
many of them donated. It was decimated. Three-quarters of the Jewish
books were taken off the shelves. ... Since when does the government,
even with the assistance of chaplains, decide which are the most basic
books in terms of religious study and practice?"
 | Douglas Laycock, a professor of law at the University of Michigan Law
School, said: |
"Government does have a legitimate interest to screen out things that
tend to incite violence in prisons. “But once they say, 'We’re going to
pick 150 good books for your religion, and that’s all you get,' the
criteria has become more than just inciting violence. They’re picking
out what is accessible religious teaching for prisoners, and the
government can’t do that without a compelling justification. Here the
justification is, the government is too busy to look at all the books,
so they’re going to make their own preferred list to save a little time,
a little money."
 | Timothy Larsen, who holds the Carolyn and Fred McManis Chair of
Christian Thought at an evangelical school, Wheaton College, studied the
books chosen under the categories "Other Christian" and "General
Spirituality." He commented: |
"There are some well-chosen things in here. I’m particularly glad
that Dietrich Bonhoeffer is there. If I was in prison I would want to
read Dietrich Bonhoeffer. ... There’s a lot about it that’s weird. [The
lists] ... show a bias toward evangelical popularism and Calvinism."
He found that the lists lacked writings by the early church fathers,
liberal theologians and major Protestant denominations.
 | The Rev. Richard P. McBrien, professor of theology at the University of
Notre Dame, noted that the Catholic list had some glaring omissions, few
spiritual classics and many authors he had never heard of. He said" |
"I would be completely sympathetic with Catholic chaplains in federal
prisons if they’re complaining that this list is inhibiting because I
know they have useful books that are not on this list."
2
 | Kevin Lum is the congregational network coordinator for Sojourners/Call
to Renewal. He taught a program called Life Connections at
Leavenworth Prison in Kansas. It had Muslims, Christians, and followers
of other faiths live together in community. They were able to deepen their
own faith and, at the same time, build trust and friendships with people
from other faiths. Lum said: |
"In our world and especially in a prison system, where religious
faith often seems to divide, my friends in Life Connections,
assisted by their extensive religious library, deepened not only their
faith but had a profound and positive impact upon Leavenworth federal
prison. The purging of religious books from a federal institution
hampers not only the discipleship of prisoners, but it should cause us
to pause and ask ourselves how this happened in the name of freedom and
safety." 6
 | Douglas Kelly, a recent convert to Islam at the prison in Otisville said
that after his chaplain removed many hundreds of books, the only remaining
books related to Islam was a Qur'an and a few volumes of sayings of the
Prophet Muhammad. Kelly said: |
"It’s very important to have as much material as possible. What I
know of Islam, and what I’ve been able to practice so far, has been as a
result of the literature and the books I’ve been able to get ahold of.
Unfortunately this purge has curtailed our short supply. ... I’ve seen
the list of approved books, and 99 percent of them, we never had to
begin with"
He mentioned that inmates were only allowed to keep five books of their
own.
 | Loriene Roy, president of the American Library Association issued a
statement saying: |
"We are outraged to learn that the Bureau of Prisons is removing
religious texts from prison chapel libraries based solely on whether or
not the books are on a short list of ‘approved’ religious books. A
government agency should not have the right to determine what religious
texts are 'appropriate' when our Constitution promises not only freedom
of speech, but also freedom of religion. Moreover, it is illogical that
the Bureau of Prisons is removing the very resources that may help
incarcerated persons change their lives for the better. The idea that
removing religious books will create better citizens is ridiculous, and
goes against the democratic fiber of our society."
"While we understand the need for prisons to maintain a safe
environment and prevent terrorism, the problems addressed by the Bureau
of Prison's policy are better solved by evaluating and restricting a
particular resource, instead of denying prisoners access to a broad
range of books they want and need." 7
 | David Fathi, a director of Human Rights Watch wrote: |
"... a policy that places an arbitrary numerical cap on the religious
books and documents available to incarcerated persons infringes on their
right to freedom of religious worship, observance and practice, and
violates the Religious Freedom Restoration Act."
"Under the Act, federal officials cannot substantially burden prisoners’
religious freedom unless they can demonstrate that the burden represents
the least restrictive means of advancing a compelling governmental
interest. In this case, the undoubtedly compelling interest in
preventing violence and promoting prison security can be satisfied by
means far less restrictive than a wholesale purge of all but a few
religious texts."
"An arbitrary cap is also inconsistent with international standards. The
UN Standard Minimum Rules for the Treatment of Prisoners states
in Rule 42 on Religion that '[s]o far as practicable, every prisoner
shall be allowed to satisfy the needs of his religious life by … having
in his possession the books of religious observance and instruction of
his denomination'."
"For many prisoners, religious texts are a crucial component in the
process of rehabilitation and self-examination, a process that can help
them safely and productively re-enter the community when they are
released from prison."
"The Bureau of Prisons should not set an arbitrary limit on the number
of religious texts available to prisoners, and should ban only those
texts that pose a demonstrable risk to prison security." 8
Three inmates at the Federal Prison Camp in Otisville NY -- -- filed a
lawsuit. One of the inmates is a recent convert to Islam; the others are a
Christian and Jew. At first, they acted as their own lawyers. Later, lawyers at
the New York law firm of Paul, Weiss, Rifkind, Wharton & Garrison took on
the case pro bono. They refiled the suit on 2007-AUG-21 in a Federal District
Court.

Sponsored link:

The constitutionality of the Bureau's lists:
The constitutionality of creating a list of materials that contained
"reliable teachings as determined by reliable subject experts" is troubling.
 | Many conservative Christian experts might well find many writings by
liberal Christians to be unreliable, and vice-versa. |
 | The conservative wing of Protestantism is reported to be
over-represented in the list of allowed books. |
 | The limit of 150 books per religion is restrictive. In the case of
Christianity, there are many wings: Roman Catholic, Orthodox,
Pentecostal, Charismatic, fundamentalist, other
evangelical, mainline, liberal, progressive, Mormon,
Seventh Day Adventist, Jehovah's
Witnesses, Unification Church, and another
1,500 faith groups in North America alone. Any one wing or faith group would
be allotted very few books -- perhaps none. |
 | No books by such Christian leaders as Karl Barth, Yves Congar, Cardinal
Avery Dulles, Reinhold Niebuhr, and Robert H. Schuller and many other
authors were included. |
 | The limit of 20 religions is also restrictive. Here we have the federal
government sorting all of the thousands of faith groups in the U.S. into two
groups: "approved" and "of no value." There does not appear to be any books
on Caodaism, Confucianism,
Druze, Eckankar,
Taoism, Jainism,
Santeria, Shinto,
Gnosticism, Roma
Hare Krishna - ISKCON |
Prison Fellowship has indicated a number of concerns -- constitutional and
otherwise -- about the book removal project:
 | "It applies only to materials in chapel libraries, but not to secular
prison libraries. It is wrong to have a separate review method for religious
materials than for secular materials." |
 | "While the BOP has provided a process for adding books to the list, it
is cumbersome and will likely take months to secure approval for each item
requested. This will make many of the donated materials out of date by the
time they are approved." |
 | "The policy makes no provision for buying “approved” books to replace
the thousands of books that will be removed. In practice the inmates may
well have access only to a fraction of the books listed."
9 |

Current status:
Reacting to strong condemnation from religious groups of all types -- from
fundamentalists to progressives, civil libertarians, and members of Congress,
the Bureau of Prisons decided to temporarily suspend the program. Books and
other religious materials were taken out of storage and restored to the prison
chapel libraries. The bureau distributed an Email on 2007-SEP-26 stating:
"In response to concerns expressed by members of several religious
communities, the Bureau of Prisons has decided to alter its planned course
of action with respect to the Chapel Library Project."
"The bureau will begin immediately to return to chapel libraries
materials that were removed in June 2007, with the exception of any
publications that have been found to be inappropriate, such as material that
could be radicalizing or incite violence. The review of all materials in
chapel libraries will be completed by the end of January 2008."
10
Moses Silverman, a lawyer for three prisoners at Otisville, said:
"Certainly putting the books back on the shelves is a major victory, and
it shows the outcry from all over the country was heard. But regarding what
they do after they put them back, I’m concerned."

References used:
The following information sources were used to prepare and update the above
essay. The hyperlinks are not necessarily still active today.
- "Inmates sue over clearing of religious books from libraries," USA
TODAY, 2007-JUN-10, at:
http://www.usatoday.com/
- Laurie Goodstein, "Prisons Purging Books on Faith From Libraries," The
New York Times, 2007-SEP-10, at:
http://www.nytimes.com/
- " 'Standardized Chapel Library Project' lists," The New York Times,
2007-SEP-21, at:
http://www.nytimes.com/
- "Take Action: Stop Censoring Prison Libraries," Sojourners, at:
http://go.sojo.net/
- Laurie Goodstein, "Critics Right and Left Protest Book Removals," The
New York Times, 2007-SEP-21, at:
http://www.nytimes.com/
- Kevin Lum, "Karl Barth Belongs in Prison," God's Politics blog,
2007-SEP-14, at:
http://blog.beliefnet.com/
- Norman Oder, "ALA President Criticizes Bureau of Prisons, Just Before
Policy Change Regarding Removal of Religion Books," American Library
Association, 2007-SEP-27, at:
http://www.libraryjournal.com/
- David Fathi, "Human Rights Watch Urges Federal Bureau of Prisons Not to
Re-Institute Broad Ban of Religious Books," Human Rights Watch, 2007-OCT-19,
at:
http://hrw.org/
- "Bureau of Prisons: Standardized Chapel Library Project," Prison
Fellowship, 2007-SEP, at:
http://www.justicefellowship.org/
- Neela Banerjee, "Prisons to Restore Purged Religious Books," The New
York Times, 2007-SEP-27, at:
http://www.nytimes.com/

Copyright © 2007 by Ontario Consultants
on Religious Tolerance
Original posting: 2007-DEC-14
Last updated 2007-DEC-14
Author: B.A. Robinson


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