THE YEAR 2005 TEN COMMANDMENTS CASES BEFORE THE U.S. SUPREME
COURT, FROM KENTUCKY AND TEXAS
The Kentucky case
Sponsored link.
The background of the Kentucky case:
McCreary County v. ACLU of Kentucky (03-1693): Officials in McCreary,
Pulaski and Harlan counties in Kentucky had placed framed donated copies of the
the Protestant version of the Ten
Commandments from the King James Version of the Bible in the halls of two county courthouses and
some school
buildings. Each "...initially consisted of 'framed copies of one version of
the Ten Commandments which were not part of larger educational, historical or
retrospective exhibits'." 1
That is, the Decalogue was originally hung by itself, without any surrounding
documents representing concepts from other religions or from secular sources.
After a lawsuit was filed, the officials modified the displays to include many
documents with a Judeo-Christian religious theme, and a few secular documents.
The modified displays remained overwhelmingly religious in content.
Most court decisions involving cultural displays which include documents from
both multiple religions and secular sources have found them to be
constitutional. However, this is an unusual case, because the only religious
tradition portrayed is Judeo-Christianity, and because of its strongly religious
emphasis. Presumably, if texts from multiple
religions and more secular sources had been included, the lower courts would have found the displays to
be constitutional. But with only one religious tradition displayed, and with its
stress on religion, its
constitutionality is in doubt. The display implies government approval of
Judaism and Christianity as the only valid religion, the rejection of other religions,
and the relative unimportance of secular sources of law.
The initial trial:
The route to the U.S. Supreme Court took many twists:
Seven individuals from the three counties and the American Civil
Liberties Union initiated a lawsuit in the United States District Court for
the Eastern District of Kentucky on 1999-NOV-18.
Shortly after the complaint was filed, the court displays were changed
to "include secular historical and legal documents," some of which
were excerpted to "include only that document's reference to God or the
Bible with little or no surrounding text." 1 The additions included
three mainly secular documents:
An excerpt from the Declaration of Independence
The Preamble to the Constitution of Kentucky
the Mayflower Compact.
It also included six documents with religious content -- all relating to
Judeo-Christianity:
A page from the Congressional Record of 1983-FEB-02, declaring 1983
to be the Year of the Bible and including a copy of the Ten
Commandments
A proclamation by President Abraham Lincoln designating 1863-APR-30
a National Day of Prayer and Humiliation.
An excerpt from President Lincoln’s "Reply to Loyal Colored
People of Baltimore upon Presentation of a Bible" reading: "The
Bible is the best gift God has ever given to man."
A proclamation by President Ronald Reagan marking 1983 the Year
of the Bible. 1
The counties then filed motions to dismiss the case.
The district court denied the motions and issued a temporary injunction,
ordering that the displays be removed, and that no similar displays be
installed. The court ruled that "the amended displays failed the
'purpose' and 'effect' prongs of the three-part test set out in Lemon v.
Kurtzman, 403 U.S. 602 (1971), in that they lacked a secular purpose and had
the effect of endorsing religion. The court ordered that the displays be
removed 'immediately' and further ordered that 'similar displays' could not
be erected in the future." 1
The defendants then installed new displays containing the Decalogue and
the full texts of other secular historical and legal documents. Most of the
latter had a religious theme.
The plaintiffs filed a motion to hold the counties in contempt of court.
The defendants responded to the motion by stating that the new displays
were not similar to the earlier ones. They "contended that the 'purpose
for the display is to educate citizens of the county regarding some of the
documents that played a significant role in the foundation of our system of
law and government'."
The court rejected the contempt motion and urged the parties to
negotiate a settlement with each other.
The parties were unable to reach an agreement.
The district court issued a second injunction on 2001-JUN-22, ruling
that "...the new displays were 'clearly outside the bounds of these
permissible uses and [were] violative of the Establishment Clause" of
the First Amendment of the U.S. Constitution.
The appeal to the U.S. Court of Appeals:
The counties appealed to a panel of three judges of the United
States Court of Appeals for the Sixth Circuit.
The plaintiffs won their case on appeal by a vote of 2 to 1. The
court ruled, in part: "...the very text in which the Ten Commandments are
contained in the schoolhouse displays manifests a patently religious
purpose. Defendants' courthouse displays also manifest a religious purpose
because they utterly fail to integrate the Ten Commandments with a secular
subject matter. When distilled to their essence, the courthouse displays
demonstrate that Defendants intend to convey the bald assertion that the Ten
Commandments formed the foundation of American legal tradition. The Supreme
Court has held, however, that 'such an avowed secular purpose is not
sufficient to avoid conflict with the First Amendment' when no effort has
been made to integrate the Ten Commandments with a discussion or display of
a secular subject matter. Stone, 449 U.S. at 41. Since Defendants’ displays
make no such effort, the district court correctly concluded that Defendants'
primary purpose was religious....Defendants' courthouse displays
assert that the Ten Commandments provide 'the moral background of the
Declaration of Independence and the foundation of our legal
tradition.'...The displays emphasize a single religious influence, with no
mention of any other religious or secular influences. This fact confirms the
rectitude of the district court’s conclusion that Defendants’ purposes were
religious." 1
The counties appealed to the U.S. Supreme Court, who decided on
2004-DEC-15 to hear oral arguments in the Kentucky and
Texas cases.
Amicus Curiae (Friend of the Court) briefs:
Amicus Curiae briefs were filed with the U.S. Supreme Court (SCOTUS) by:
National School Boards Association
Rutherford Institute
Conservative Legal Defense and Education Fund
Judicial Watch
Federal government
Becket Fund for Religious Liberty
Ashbrook Center for Public Affairs
Eagle Forum Education & Legal Defense Fund
Twenty one states joined together in a single brief: AL, FL, ID, IL, IN, IA, KS, KY, LA, MN,
MO, MS, OH, OK, NM, PA, SC, TX, UT, VA, WI and WY.
Faith and Action
Pacific Justice Institute
Thomas More Law Center
Foundation for Moral Law, Inc.
American Legion
American Center for Law and Justice
Family Research Council
Focus on the Family
WallBuilders, Inc.
American Liberties Institute
American Humanist Association
Anti-Defamation League
American Atheists
Atheist Law Center
Freedom From Relgion [sic] Foundation
Council for Secular Humanism
International Academy of Humanism
Americans United for Separation of Church and State
Legal Historians and Law Scholars
Baptist Joint Committee. 2
On 2005-MAR-02. the U.S. Supreme Court heard oral arguments on the two cases.
"American Civil Liberties Union of Kentucky v. McCreary County, Kentucky,
01-5935," United States Court of Appeals for the Sixth Circuit, at:
http://laws.lp.findlaw.com/
"McCreary County, Kentucky, et al. v. American Civil Liberties Union of Kentucky," U.S. Supreme Court, at:
http://www.supremecourtus.gov/
"Top Court to Weigh Ten Commandments Cases," Associated Press, 2005-FEB-26, at:
http://apnews.myway.com/