Christians, Jews and archaeologists hold diverse beliefs about the
historical accuracy of the Hebrew Scriptures (Old Testament).
Christians can be divided into at least two
groups: conservative and liberal. Each
holds very different beliefs. Judaism is similarly divided. These
religious beliefs do not necessarily coincide with religious denominations
or traditions. You will find both religious conservatives and liberals in
the Presbyterian Church (USA), for example. These
differences can be largely traced to their fundamental
beliefs about the nature of the Hebrew Scriptures.
Events recorded in the Pentateuch:
Considering the Pentateuch, the first five books of the
Hebrew
Scriptures (Genesis, Exodus, Leviticus, Numbers, Deuteronomy) the most
extreme views are:
The Pentateuch
Common conservative religious beliefs
Common beliefs of secular archaeologists &
religious liberals
No evidence it happened; may have been a memory of a
local flood.
Jews as slaves in Egypt
Happened as described
Little or no evidence.
The Exodus
Happened as described
No evidence it happened
40 years in the desert
Happened as described
No evidence it happened
Notes:
A few archaeologists and "minimalist" Old Testament scholars argue that the Pentateuch was completed as late as the 2nd century BCE.
The remains of houses similar to that used by ancient Hebrews have been
found in Egypt. These may have belonged to Hebrew slaves or hired workers.
Qualifier:
Of course, some individuals are both archeologists and
religious conservatives. Some believe that
the Bible accounts are true on the basis that no evidence of existence is not
necessarily evidence of non-existence. That is, Abraham and Moses may have been
historical figures because there is no evidence to prove that they did not
exist.
Other archeologists who are also religious conservatives believe a
mixture of the above beliefs. Some accept that the Bible is
inerrant on matters relating to faith and
spirituality, while being in error concerning some historical events.
Events in the remainder of the Hebrew Scriptures (Old Testament):
Similar disagreements occur in the rest of the Hebrew Scriptures.
There are many theories of how the ancient Hebrews came to occupy
Canaan:
Judges 3:5 explains that the Israelites settled peacefully among the Canaanites, Hittites,
Hivites, Perizzites, Amorites and Jebusites, and intermarried with
them.
The archaeological record shows that, in many cases,
cities mentioned in Joshua did not exist when the Israelite invasion
was supposed to have happened. In most of the other locations, there
were no signs of destruction as described in the Bible. There is a
growing belief among archaeologists that neither the Judges nor the
Joshua biblical stories
is true. Rather, the Israelites developed from what some call
proto-Israelites who "...started out as indigenous Canaanites,"
already in Canaan. 2 In other words, the
ancient Israelites started as a sub-culture within Canaan; they did
not attack Canaan from outside.
Most archaeologists who are not conservative Jews or Christians, believe that Adam, Eve, Noah, Abraham, Isaac,
Ishmael, Jacob, Joseph, Moses,
Joshua, and other leaders mentioned in the Bible prior to King David were
probably the product of myth; they did not exist as actual people.
Archaeologists are debating about how much of David's and Solomon's
stories are accurate.
Daniel in Babylon, Ester in
Persia, Johah in Jaffa and Nineveh, and Ruth in Moab and Bethlehem, are regarded by many archaeologists as
mythical characters.
Modern-day archaeologists are studying ancient Palestine independently
of the
Bible. They no longer try to match their findings to passages in
the Bible.
The findings of archaeologists in recent decades would probably upset
most of today's Christians and Jews. Many of the latter, as children, were taught the remarkable
stories of the Old Testament. However, discoveries from the Middle East
are rarely discussed outside of scientific journals. Students in mainline
and liberal Christian seminaries learn about these findings; however, they
rarely discuss them in sermons in order to avoid distressing their congregations.