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 | Slavery in the mid 19th century. | ||||||||||
| Racial segregation in the mid 20th century. | ||||||||||
| Inter-racial marriage in the 1950s and 1960s. | ||||||||||
| Abortion access:
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| Female ordination:
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| Homosexuality:
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Some indicators of divisions within Protestantism:
| Conservative and liberal denominations take opposite positions on just about every ethical question: abortion, homosexuality, pre-marital sex, school prayer, women's roles, etc. | ||||
| Many cities have two ministerial associations; one restricted to Evangelical clergy, and a second group for the remaining Protestant clergy. | ||||
| Many cities have two types of bookstores:
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Sponsored link:
Future Divisions within Christendom:
Author Bruce Bawer believes that the differences between the two Protestant movements, " Law" and " Love,"
"...are so monumental that any rapprochement seems, at present, unimaginable. Indeed, it seems likely that if one side does not decisively triumph, the next generation will see a realignment in which historical denominations give way to new institutions that more truly reflect the split in American Protestantism." 1,2
Such a realignment might be observed in:
| a noticeable increase in membership among Fundamentalist and other Evangelical denominations, as conservative individuals from mainline denominations leave their church of origin. |
| a reduction in membership among mainline denominations due to a loss of members to more conservative groups. |
| a liberal shift in belief among mainline denominations as many of their conservative members leave. |
| a growth in membership among liberal denominations as liberal members of mainline groups leave their church of origin. |
| a general lessening of conflicts within faith groups as membership beliefs become more homogeneous. |
| a greater polarization of religious belief in North America as the mainline denominations shrink in numbers and influence. |
Our policies about Christian essays:
Who is a Christian? We follow the policy used by government census offices and public opinion pollsters: if an individual or group devoutly, seriously, and thoughtfully considers themselves to be Christian, then we do too. This policy, probably more than any other, has resulted in an incredible flood of angry Email from visitors to our web site who are anxious to divide Christianity into "true Christianity" (their side) and "false Christianity" (everyone else). They commonly express the belief that The Watchtower Society (Jehovah's Witnesses) and Unification Church are cults, that Mormons are Gnostics, and that Roman Catholics are Pagans -- but none are actually Christian.
Two mode model: In our essays, we generally differentiate between the views of very conservative and very liberal Christians. We recognize that most Christian theologians and other believers probably hold beliefs that are somewhere between these two positions. We often discuss the beliefs of 1st and 2nd century Christians as well.
Unique beliefs and practices: Sometimes, one wing of Christianity will have unique beliefs or engage in special practices. Examples are the concepts of Purgatory and Limbo within Roman Catholicism, and unique dates for many Christian holy days among the Eastern Orthodox churches. We explain these separately.
References
- Bruce Bawer, "Where Protestants Part Company", Opinion Column, The New York Times, 1997-APR-5.
- Bruce Bawer, "Stealing Jesus: How Fundamentalism Betrays Christianity," Crown Publ. (1997). Read reviews or order this book safely from Amazon.com online book store
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Site navigation: Home page > Christianity > Introduction > Divisions > here |
Copyright © 1997 to 2005 by Ontario Consultants on Religious Tolerance.
Last update: 2005-DEC-02
Author: B.A. Robinson
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