
BOOKS OF THE HEBREW SCRIPTURES
BOOKS OF HISTORY

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Abbreviations Used: "CT" refers to the beliefs of many conservative Christian
and Jewish theologians;
"LT" refers to the interpretations of liberal theologians.

There are 12 books in this section:
 | Joshua: This book describes how the Israelites, under the leadership of Joshua
entered the land of Canaan, exterminated its occupants (men, women, children and infants),
and divided up the land.
 | CT attribute authorship to Joshua himself, perhaps helped by an anonymous writer
who wrote some of the verses in Joshua 24. Those passages describe activities occurring
after Joshua's death. The book would have been written circa 1430 BCE. |
 | LT attribute authorship to a number of writers over a time span of many hundreds
of years, from the 10th to the 7th century BCE. The final editing of the book was done in
the late 7th century or first half of the 6th century BCE. Some researchers note that the
archaeological record confirm many of the events mentioned in this book. However, they
happened hundreds of years before the Jews entered Canaan. The Israelites may have simply
picked up local stories of conquests from previous centuries and incorporated then into
the book of Joshua. |
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 | Judges: This book describes the time when Israel was ruled by a theocracy. It had
no king; the law was taught and administered by the priests. Currently, the governmental
system in Iran is the closest to this form of theocracy.
 | CT generally attribute authorship to the prophet Samuel, circa 1000 BCE. |
 | LT believe that the activities of the Judges were first recorded in song and poem
format. Prose accounts arose about the same time. Some of the latter evolved into the book
of Judges in a form similar to today's version, circa 8th century BCE. Later writers added
a preface to the book circa 600 BCE. Further minor alterations were made from then until
the present canon was fixed in 90 CE. |
|
 | Ruth: This is a fascinating short story of the close, supportive friendship
between Naomi, a Jewess, and a foreigner: Ruth, a Moabitess.
 | CT generally attribute authorship to the prophet Samuel, circa 1000 BCE. |
 | LT commonly believe that the book was written in the 4th or 5th century BCE by an
unknown author or authors. |
|
 | 1 & 2 Samuel: Originally 1 & 2 Samuel and 1 & 2 Kings formed one
large book. By the time of the LXX, they were divided into their present format. 1 Samuel
describes the transition from a theocracy to a monarchy, with the prophet Samuel playing
an important role. It begins with the birth of Samuel and ends with the death of Saul. 2
Samuel describes the second king of Israel, David, who initially ruled over the two tribes
of Judah and eventually over all of Israel. Many archaeologists and historians have
believed that David, the Patriarchs, and other persons mentioned in the Hebrew Scriptures
who predated him were fictional characters. However. archaeological evidence has been found
that appears to confirm the existence of David.
 | CT generally attribute authorship of 1 Samuel 1 to 24 to the prophet Samuel,
circa 975 BCE. The rest of the two books were written by Nathan and Gad, friends of David. |
 | LT commonly believe that the book was finished circa 560 BCE by an unknown author
or authors. |
|
 | 1 & 2 Kings: These books cover the rule of David's son Solomon, the
construction and dedication of the temple at Jerusalem, the division of the kingdom into
Israel in the North and Judah in the South in 931 BCE, a succession of 20 kings in both
kingdoms, the captivity of Israel by the Assyrians in 721 BCE, the captivity of Judah by
the Babylonians in 605 BCE, and the Jewish exile in 586 BCE.
 | CT generally attribute authorship of 1 & 2 Kings to an unknown writer who
initially wrote the books before the captivity of Judah and who did a final edit circa 580
BCE, shortly after Judah was conquered. |
 | LT essentially agree with this assessment. |
|
 | 1 & 2 Chronicles: These books repeat much of the material in 1 & 2 Samuel
and 1 & 2 Kings. Starting with Adam, 1 Chronicles traces the lineage of Israel down to
Kings Saul and David. 2 Chronicles describes the reign of Solomon and the succeeding
Judean kings.
 | CT often attribute authorship of 1 & 2 Chronicles to Ezra, some time after
450 BCE. |
 | LT many essentially agree with this assessment, although a few would attribute it
to an unknown author who composed it after Alexander the Great conquered Palestine in 333
BCE. |
|
 | Ezra: Describes the return of the people of Judah (and some of Israel) to
Jerusalem in 538 BCE, the rebuilding of the temple, and the reconstruction of the walls of
Jerusalem.
 | CT often attribute authorship to Ezra, writing about 450 BCE. |
 | LT many scholars debate the appropriate chronological order for the books of Ezra
and Nehamiah. Some believe that Ezra and Nehemiah might have been contemporaries. Others
are convinced that Nehemiah preceded Ezra by a generation or two. (Ezra 10:16 says that
when Nehemiah returned to Jerusalem, Eliashib was the high priest. Eliashib's son
Jehohanan was the high priest at the time of Ezra). There appears to be no consensus on
the date that Ezra was written; dates range from 450 BCE to a century or two later. The
author might have been Ezra or one of his disciples. |
|
 | Nehemiah: This book describes the reconstruction of the city of Jerusalem, and
its repopulating with citizens of pure Jewish descent. Celebration of the Feast of
Tabernacles is renewed. Financial relief is given to the poor. This (or the book of Ezra)
is chronologically the last book of the Hebrew Scriptures in most Protestant biblical
translations. There is a gap of about 450 years between this book and the 1
Thessalonians, the first book to be written in the Christian
Scriptures.
 | CT written by Nehemiah about 425 BCE. |
 | LT written by Nehemiah at an unknown date. |
|
 | Esther: Describes a group of Israelites held captive within the Persian Empire
and in danger of being exterminated. Esther, a Jewess, wins a country-wide beauty contest,
becomes queen and saves her people. The annual Festival of Purim is created to
celebrate delivery from their enemies
 | CT authorship unknown; perhaps written about 475 BCE. |
 | LT the book contains numerous historical and chronological errors. Many feel that
the Festival of Purim was established first and the book of Esther created later to
justify it. II Maccabees of the Apocrypha contains a list of Israelite heroes, but omits
Esther. No evidence for the existence of the book was found among the Dead Sea Scrolls.
These might indicate that the book was written quite late, perhaps about 125 BCE. |
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Copyright © 1997, 1999 & 2000, Ontario Consultants on Religious
Tolerance
Latest update: 2000-JUN-13-
Author: B.A. Robinson

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