"The proportion of the [American] population
that can be classified as Christian has declined from 86% in 1990 to 77% in
2001." ARIS Study. 4
" 'We the people' of the United States
now form the most profusely religious nation on earth." Diana Eck. 1
George Barna of The Barna Group:
"There does not seem to be revival taking place in America. Whether
that is measured by church attendance, born again status, or theological purity,
the statistics simply do not reflect a surge of any noticeable proportions."
George Barna. 2
"...evangelicals remain just 7% of the
adult population. That number has not changed since the Barna Group
began measuring the size of the evangelical public in 1994....less than
one out of five born again adults (18%) meet the evangelical criteria."
(N = 1003; margin of error = ±3.2%).
13
"...the number of Protestants soon will slip below 50 percent of
the nation's population." National Opinion Research Center's
General Social Survey, 2004.
The shift away from Christianity and other organized religions:
The United States appears to be going through an unprecedented change in
religious practices. Large numbers of American adults are disaffiliating
themselves from Christianity and from other organized religions. Since World
War II, this process had been observed in other countries, like the U.K.,
other European countries, Australia, Canada, and New Zealand. But, until recently,
affiliation with Christianity had been at a high level -- about 87% -- and
stable in the U.S.
Polling data from the 2001 ARIS study, described below, indicate that:
81% of American adults identify themselves with a specific religion:
76.5% (159 million) of Americans identify themselves as
Christian. This is a major slide from 86.2% in
1990. Identification with Christianity has suffered a loss of 9.7
percentage points in 11 years -- about 0.9 percentage points per year.
This decline is identical to that observed in
Canada between 1981 and 2001. If this trend has continued, then:
at the present time (2007-MAY), only 71% of American adults
consider themselves Christians
The percentage will dip below 70% in 2008
By about the year 2042, non-Christians will
outnumber the Christians in the U.S.
52% of Americans identified themselves as Protestant.
The fastest growing religion (in terms of percentage) is
Wicca -- a Neopagan
religion that is sometimes referred to as Witchcraft. Numbers of adherents went from 8,000 in 1990 to 134,000 in
2001. Their numbers of adherents are doubling about every 30 months. 4,5 Wiccans in Australia have a very similar growth pattern,
from fewer than 2,000 in 1996 to 9,000 in 2001. 10 In
Canada, Wiccans and other
Neopagans showed the greatest percentage growth of any faith group. They
totaled 21,080 members in 1991, an
increase of 281% from 1990.
14.1% do not follow any organized religion. This is an unusually rapid
increase -- almost a doubling -- from only 8% in 1990. There are more
Americans who say they are not affiliated with any organized religion than
there are Episcopalians, Methodists, and Lutherans taken together. 6
The unaffiliated vary from a low of 3% in North Dakota to 25% in
Washington State. "The six states with the highest percentage of people
saying they have no religion are all Western states, with the exception of
Vermont at 22%." 6
A USA Today/Gallup Poll in 2002-JAN showed that almost half of American
adults appear to be alienated from organized religion. If current trends
continue, most adults will not call themselves religious within a few years.
Results include:
About 50% consider themselves religious (down from 54% in 1999-DEC)
About 33% consider themselves "spiritual but not religious" (up
from 30%)
About 10% regard themselves as neither spiritual or religious. 6
Prior to 1492, the entire population of what
was to become the United States of America and Canada followed
about 500 forms of
Native American Spirituality. With the influx of
immigrants from Europe and the genocide of the native population, the U.S.
became predominately Protestant Christian by the time of the Revolutionary
War. The percentage of Protestants in the U.S. has been diluted because of:
Immigration from Roman Catholic countries,
More recent immigration from the Middle East and Asia, and
From 1972 to 1993, the General Social
Survey of the National Opinion Research Center found that
Protestants constituted about 63% of the population. This declined to 52% in 2002.
Protestants are believed to have slipped to a minority position sometime between 2004 and
2006 for the first time since the year 1776. 11
"Respondents
were defined as Protestant if they said they were members of a Protestant
denomination, such as Episcopal Church or Southern Baptist Convention. The
category included members of the Church of Jesus Christ of
Latter-day Saints and members of independent Protestant churches."
However, the data may be deceiving. Some subjects simply reported themselves
as "Christians" and were not counted as Protestants since they were
not affiliated with a Protestant denomination. 12
About people who walk away from organized religion:
Rodney Stark, a professor of sociology at the
University of Washington and a co-author of "Acts of Faith: Explaining the
Human Side of Religion" commented:
"People who believe in God — and
they do — who pray — and they do — are not secular, they are just unchurched.
They've never been to church and, in many cases, their parents didn't go
either."
Mark Galli, managing editor of the Evangelical magazine
Christianity Today, said:
"It's a cliché now to call institutional
religion 'oppressive, patriarchal, out of date and out of touch.' So
what else is new? I feel sorry for those people who don't think there's
anything greater than themselves. It must feel like a lonely and
frightening world for them. Lone-ranger spirituality is not conducive to
taking us to the depths God designed us to go. It leaves out the
communal dimension of faith. If you leave out the irritations,
frustrations and joy that community entails, you miss something about
God."
About religious data:
Reliable religious information is hard to come by.
Some religions count every person that has been baptized into the
denomination as a member. Many individuals change their religion later in
life and thus may be double or triple-counted.
Other religions have no accurate accounting system. For example,
Wiccans and other
Neopagans are almost completely decentralized; probably half are
solitary practitioners who do not belong to a coven.
Estimates of their
total number in the U.S. vary over a 20:1 ratio.
Some religions, like Christian Science and
the Church of Satan have a
policy of not releasing membership statistics to the public.
Some faith groups count only confirmed, baptized or initiated members;
others count total adherents. Some count only adults; others include
children.
There is an enormous range of estimates of the number of Muslims in
the U.S. The ARIS study in 2001, described below, estimates "a national
total population, including children, of up to 2.8 million." However,
the Council on American-Islamic Relations states that "There are an
estimated 7 million Muslims in America."
Many U.S. sources of religious information include the major religions
-- Christianity, Islam, Judaism -- and many of their denominations or
sub-divisions. But they often ignore what might be called "underground"
religions. These are religions that often keep a very low profile to avoid
conflict attacks from an uninformed public -- religions like
Santeria,
Vodun, and Wicca.
Many sources also ignore an amorphous group who may variously describe
themselves as Agnostics, Atheists, Ethical Culturalists, Freethinkers,
Humanists, or Secularists. In addition, there are also the "none
of the aboves" -- individuals who may believe in God and may
follow the Golden Rule, but regard themselves
as not being part of any organized religious group.
Although the Canadian census does collect religious information from its
citizens, the U.S. decennial census does not. Fortunately, the
The Graduate Center of the City University
of New York has conducted two major surveys in recent years which fill in
many of the gaps.
About the surveys:
The Graduate Center conducted a National
Survey of Religious Identification
(NSRI)in 1990. It questioned 113,723 individuals about how they viewed
themselves religiously. A similar American Religious Identification Survey (ARIS)
was conducted in 2001-FEB to APR. The latter included telephone interviews
of 50,281 persons who were 18 years of age or older. Phone calls were
limited to residential households from the contiguous 48 states. Often, data was
obtained for two spouses or partners in the home. For a
reason that is unclear, Hawaii and Alaska were left out of the survey.
Additional questions were added, about religious beliefs, affiliation and
change. Although ARIS involves less than half the number of subjects
than NSRI, it is still very accurate; ARIS's margin of error is
±0.3 percentage points for the main questions. Additional questions were asked at
a smaller sample of 17,000 households; the margin of error for those
questions is ±0.77%. The U.S. census relies on the Aris study when it reports on
religious makeup of the country. 15
There are some concerns about this, and any other, telephone survey:
The accuracy of data for "underground" religious groups is
suspect. Many followers of Wicca, Druidism, other Neopagan traditions,
Santeria, Vodun and similar faith groups are reluctant to reveal their
religious faith to a stranger over the telephone. Many of the public fear
them because of the high levels of misinformation spread about their
religions. They in turn fear attacks, loss of job or loss of accommodation
if they are open about their religion.
A large number of persons declined to reveal their religion. This rose
from 2.3% in 1990 to 5.4% in 2001.
Many subjects gave their religion simply as "Christian," "Protestant,"
"Evangelical," or "Born-again." This lowers the accuracy of
data for individual Christian denominations.
Cultural and ethnic groups:
Hispanics consist of the largest minority group in the U.S.
Although many assume that they are overwhelmingly Roman
Catholic, their religious identification is quite diverse: 57% Roman
Catholic, 22% Protestant, 5% other religion; 12% no organized religion.
7
Jews in America consist of about 5.3 million adults: 53%
followers of Judaism, 26% of other religions, and 20% of no organized
religion. 7
Native Americans consist of 20% Baptist, 17% Roman Catholic, 17% of no
organized religion, 3% tribal religion. 8
General point of view: Religious or Secular:
A random selection of Americans were asked to rate their general outlook, ranging from
religious to secular:
Outlook
All adults
Young (18 - 34)
Senior (over 64)
Religious
37%
27%
47%
Somewhat religious
38
43
34
Somewhat secular
6
9
3
Secular
10
14
7
Don't know/ refused
9
7
9
Sponsored link:
Classifications of Christians:
One source estimates that there are 34,000 separate faith groups in the world
that consider themselves to be Christian. 14
In fact, many consider themselves alone to be the only "true"
Christian church. Within North America, there are in excess of 2,000 faith
groups that regard themselves as Christian.
There are lots of different ways in which individual Christians and faith
groups can be sortied them into identifiable groups. A few examples are on the
basis of:
History: There are four to seven meta-groups: (Roman
Catholicism, Eastern Orthodoxy, Protestantism......)
Theological and social views: There are three main wings: (conservative,
mainline and liberal); some refer to them as two (conservative
and mainline) or (early and emerging Christian paradigm)
Past schisms: There are fifteen or so religious families, (Adventist,
Baptist, Lutheran, Reform....)
Denominations, (from the Amish to The Way), and
Specific belief (Arminianism, British Israelism, Calvinism...)
A group of beliefs: One example is the Barna Research Group;
they sort persons who regard themselves as Christian into a number of
sub-groups.
People who have switched denominations or religion:
The ARIS survey asked the subjects whether they had changed their
religious identification during their lifetime. Some results:
About 16% of adults have changed their identification.
For the largest group, the change was abandoning all religion.
Baptists picked up the largest number of any religion: 4.4 million.
But they also lost 4.6 million.
Roman Catholics lost the greatest number, 9.5 million. However, they
also picked up 4.3 million.
The pollsters commented:
"Some groups such as Mormons and Jehovah's Witnesses appear to
attract a large number of converts (in-switchers), but also nearly as large
a number of apostates (out-switchers). It is also interesting to note that
Buddhists also fall into this category of what one might call high-turnover
religious groups."
Inter-faith marriages:
The survey found that 22% of couples reported that they identified with
different faith groups. Defining the term "couple" broadly to include
both married and living together partners, some 28 million adults live in a
mixed religion household. Percentages range from a high of 42% for
Episcopalian to a low of 12% for Mormons. Adults for whom over 30% live in a
mixed-faith home include Buddhists, Non-denominational and Jehovah's
Witnesses. Adults for whom fewer than 20% live in mixed-faith homes are
Baptist, Churches of Christ, Assemblies of God, and Church of God.
One problem with these data is that a couple consisting of, say, a Southern
Baptist and United Church of Christ member would be considered as being of the
same religion, and not in a inter-faith relationship. Yet the theological and
social beliefs of the two might well be as different as between a Methodist and
Muslim spouse.
Retaining the young:
It is common for young adults to drift away from the faith group of their
youth. Some never return. The large liberal and mainline Christian
denominations seem to lose large numbers in this way. Only between 10 and
12% of those identifying with the Congregational, Episcopalian, Methodist,
Presbyterian, and United Church denominations are between the ages of 18 and
29. Islam and Buddhism appear to fare the best in this area; 56 and 58% of
persons identifying with these religions are in this age group.
Gender differences:
The ratio of females to males who identify with different faith groups
varies over a wide ratio. Only 38 or 39% of Seventh-Day Adventists,
Buddhists, and Muslims are women; 55% or more of the persons identifying
with the Episcopalian, Methodist, Pentecostal, or Presbyterian denominations
are female.
Political affiliation:
Adults identifying with a specific faith group are almost evenly split
among Republicans, Democrats and Independents. But those who do not identify
with a religion are 43% Independent, 39% Democrat, and 17% Republican.
59% of Assemblies of God followers prefer the Republican party; only 13%
of religious Jews and 9% of Buddhists agree. 56% of Jews prefer the
Democratic party; only 14% of Mormons and 12% of those who identify
themselves simply a Evangelical or Born-again agree. 9
Geographical distribution of faith groups:
Over 40% of adults in many Northeastern states identify with the Roman
Catholic Church: Maine, Massachusetts, New Jersey, New York and Vermont.
Baptists number over 40% in Southern states such as Alabama, Georgia, North
Carolina, South Carolina and Tennessee. Those who identify with "no
religion" are in the majority in some Northwestern states, including
Idaho, Oregon, Washington and Wyoming.
Graphical state-by-state display of ARIS data:
USA Today has a very informative graphic of religious affiliation across
the U.S. See:
http://www.usatoday.com/
Sponsored links:
References used:
The following information sources were used to prepare and update the above
essay. The hyperlinks are not necessarily still active today.
Diana Eck, "A New Religious America: How a 'Christian Country' Has
Become the World's Most Religiously Diverse Nation," HarperSanFrancisco,
(2001). "Eck, professor of comparative religion at Harvard University,
delivers a stunning tour de force that may forever change the way Americans
claim to be 'one nation, under God.' Drawing on her work with the Pluralism
Project, an ongoing study of religious diversity in the United States, Eck
focuses here on the explosion of Muslim, Hindu and Buddhist communities in
America, particularly since 1965." Excerpt from Publishers Weekly book
review. Read
reviews or order this book safely from Amazon.com online book store
"Annual study reveals America is spiritually stagnant," Barna Research Group, Ltd., at:
http://www.barna.org/
"Study finds number of Protestants is falling," Houston
Chronicle, 2004-JUL-21. Posted on the Free Republic bulletin board at:
http://www.freerepublic.com/
"Poll: Protestant majority in U.S. eroding. Dropped from 63 percent to
52 percent in a decade," The Associated Press, 2004-JUL-20, at:
http://www.msnbc.msn.com/
"Annual Barna Group Survey Describes Changes in America’s Religious Beliefs
and Practices," The Barna Group, 2005-APR-11, at:
http://www.barna.org/ They define the term
"evangelical" very narrowly: "In addition to meeting the born again criteria
(described below) evangelicals also meet seven other conditions. Those include
saying their faith is very important in their life today; contending that they
have a personal responsibility to share their religious beliefs about Christ
with non-Christians; stating that Satan exists;
maintaining that eternal salvation is possible only
through grace, not by being good or doing good deeds; asserting that Jesus
Christ lived a sinless life on earth; saying that the
Bible is totally accurate in all it teaches; and
describing God as the all-knowing, all-powerful,
perfect deity who created the universe and still rules it today."
David B. Barrett, et al., "World Christian Encyclopedia : A
Comparative Survey of Churches and Religions in the Modern World," Oxford
University Press, (2001). Read
reviews or order this book
"#79: Self-described religious identification of adult
population: 1990 and 2001," Section 1 Population, U.S. Census Bureau, at:
http://www.census.gov/**
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