About Satan

Early history: 300 BCE to 100 CE

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Topics covered in this essay:

Development of the Concept of Satan prior to 300 BCE in Israel:

Traditionally, Christians have believed that the Pentateuch [the first 5 books of the Hebrew Scriptures or Old Testament] were written by Moses under the inspiration of God circa 1450 BCE during the nation's exodus from Egypt. The book of Daniel was seen as having been written by Daniel himself, in the 6th century CE, etc. Conservative Christians still believe this today, largely because the Bible mentions the identity of its authors in many locations, and conservatives believe the Bible to be inerrant. However, analysis of the Bible as a historical document since the late 19th century has convinced essentially all non-Evangelical Old Testament scholars that most of the Pentateuch was not written by Moses. It is rather made up of a mixture of writings and editing by three individuals or groups: in 950 BCE by "J", 750 BCE for "E" and 539 BCE for "P". Deuteronomy was written in the 7th century BCE, and Daniel was written in the 2nd century BCE. In the following material, we will assume that the liberal interpretation is correct.

Among those books of the Hebrew Scriptures written before 300 BCE, the term "satan" (root word "s'tn") appears often. The word is derived from the original Hebrew verb "satan" which means "to oppose." The Septuagint translation of the Hebrew Scriptures into Greek was widely used in the early Christian church. They translated "satan" as "diaboloc" from which we derive our English term "devil" and "diabolic."

The word is used to refer to:

There are no passages within the older parts of the Hebrew Scriptures where Satan is portrayed as an evil devil - the arch enemy of God and of humanity. At most, he is described as a henchman who carries out God's evil instructions. There is no dualism here between two powerful supernatural entities: an all-good God and an all-evil Satan. God is portrayed as performing, directly and indirectly, both kind and evil deeds. When:

it is God who does it. In essence, the ancient writers of the early Hebrew Scriptures looked upon Jehovah as performing both good and evil deeds. A good indication of this is found in:

"...I am the LORD and there is none else. I form the light and create darkness. I make peace an create evil. I the LORD do all these things." (KJV)

"...[God] destroys both the blameless and the wicked. When a scourge brings sudden death, he mocks the despair of the innocent." (i.e. laughs at the suffering of the victim)

"Who has commanded and it came to pass, unless the Lord has ordained it? Is it not from the mouth of the Most High that good and evil come?"

Development of the Concept of Satan prior to 300 BCE in Ancient Iran:

Historians have traced the foundations for the concept of Satan to the Indo-European invasion circa 2000 BCE. This migration of what are now called the Kurgan people, emigrated from what is now southern Russia into the Near East, Middle East and Europe. They were polytheists, and worshiped at least one Mother Goddess and one male God. Their religious beliefs were based on the Hindu sacred writings of the Vedas. Those who settled in western Europe became the Celtic people with their religion of Druidism and perhaps what is now called Wicca. Those Kurgans who settled in the Middle East developed religious belief along different lines. They developed the twin concepts of salvation and damnation after death. Upon dying, they believed that soul of the deceased must pass over a narrow bridge on horseback. It was called the "Bridge of the Petitioner." Rashu, a god, judged each soul and decides who is sufficiently righteous to cross the bridge and who will fall into a type of Hell with "flames and terrible smells." ₁ Once salvation and Heaven, (and damnation and Hell) were created, then the stage was set for the next logical concept: that of a Devil.

Zoroaster (a.k.a. Zarathrustra, Zarthosht) is believed by some to have lived circa 628 to 551 BCE. (Other estimates run from 600 to 6,000 BCE) He was a Persian prophet in what is now Iran. Like Jesus, he was recorded as having been tempted by Satan; he performed many miracles and healings and was considered a supernatural being by his followers. He introduced a major spiritual reform and created what is generally regarded as the first established monotheistic religion in the world. He rejected the worship of the established trinity of Varuna, Mithra and Indra. The new religion, to be called Zoroastrianism, involved the worship of a single male god, Ahura Mazda, the "sovereign, lawmaker, supreme judge, master of day and night, the center of nature and inventor of moral law." He created the heavens and the earth. In short, he had all of the attributes attributed to Jehovah by the ancient Israelites, but with a different name. Zoroaster also recognized Ahura Mazda's twin brother: Angra Manyu, (a.k.a. Ahriman) the God of Evil. The only things that he created were snakes, demons, and all of the world's evil. ₂ The old gods of the previous polytheistic religion became the demons of the new faith. Thus, Ahriman became the first Devil that the world has seen, and his assistants became the first cohort of demons under the control of a all-evil deity

Zoroaster taught that Ahura Mazda and Ahriman would continually battle each other until the God of Evil is finally defeated. At this time, the dead will be resurrected, a Last Judgement will divide all the people that have ever lived into two groups; the bad go to Hell for all eternity; the good go to Paradise. As author Gerald. Messandé so eloquently wrote: "The framework of the three monotheisms [Judaism, Christianity, Islam] had been erected. The Devil's birth certificate was filled out by an Iranian prophet."

Development of the Concept of Satan, 300 BCE to 100 CE:

The Scofield reference Bible closes the Hebrew Scriptures with the book of Malachi, 397 BCE. It opens the Christian Scriptures with Matthew's gospel in 37 CE. This is a gap of over 4 centuries. This interval has traditionally been called the "intertestamental period." But modern Bible scholarship has found that reality is not quite that neat:

Many Jewish writings have been preserved from that era. Some were collected and form the Apocrypha (Greek word meaning "hidden."). These books appear in the Septuagint (a Greek translation of the Hebrew Scriptures) and in the Vulgate (early Latin translation of the Bible). They are found in Roman Catholic Bibles and some Protestant Bibles. Conservative Protestants do not accept the Apocrypha as inerrant or inspired by God.

During the last three centuries before Christ's birth, the portrayal of Satan underwent a major change. The Zoroastrian / Persian dualism concept appeared in Jewish writing: God was now looked upon as wholly good; Satan as profoundly evil. History was seen as a battle between them. No longer was Satan simply God's prosecuting attorney, helper, or lackey. Satan, and his demons, were now humanity's greatest enemies.

Author G. Messandé ₁ theorizes that from the middle of the 5th century BCE until 53 BC and later, the Jews were on particularly good terms with the Persians. From the latter's religion, Zoroastrianism, the Jews picked up a number of concepts: the immortality of the soul, angels, and Satan. Of the 3 main divisions of Judaism (Essenes, Pharisees, Saducees) in the 1st century BCE, the Essenes seems to have focused the most on Satan.

Jesus and his disciples accepted the common belief of the 1st century CE that mental illness and some physical ailments were caused by indwelling demons. "Unclean spirits" are mentioned 7 times in Mark, once in Matthew, 3 times in Luke and once in Revelation. A "dumb spirit" and a "deaf spirit" are each mentioned once in Mark. Luke talks about a "spirit of infirmity" in his gospel, and, a "spirit of divination" & an "evil spirit" in Acts. The concept of "violent possession" appears for the first time in Scripture. Demons are believed to posses individuals and cause them to mutilate themselves, to collapse, to foam at the mouth, to thrash around on the ground. Demons are seen as the cause of many physical disabilities, including blindness, spinal deformities, inability to speak. Satan figures prominently throughout the Christian Scriptures: Jesus is tempted by Satan (Matthew 4:1-3, Luke 4:2). The Pharisees accused Jesus of casting out demons in the name of "Beelzebub, the prince of the demons." (Matthew 12:24)

In the writings of Paul and the other apostles, the character and range of activities of Satan and his demons is further developed. God and Satan are seen as the two most powerful forces in the universe. The duality between an all-good God and all-evil Satan is firmly established. Examples are:

The author of the Book of Revelation develops the concept of a great battle between Satan and God at the end of the world as we know it:

References:

1. G. Messandé, "The History of the Devil", Newleaf, London, England, (1996)
2. A.S. Mercatante, "Good and Evil in Myth & Legend," Barnes & Noble, New York, NY, (1978)

Copyright ©1998 to 2001 incl. by Ontario Consultants on Religious Tolerance
Latest update: 2001-NOV-12
Author: B.A. Robinson