Whenever one person is in a position of authority over another, there is an
enhanced
possibility of emotional, physical, financial, spiritual, and/or sexual abuse.
Of these, sexual abuse of children and youth are generally considered the most heinous.
When the abuser is a clergyperson -- an individual who is expected to act at the
highest spiritual and moral level -- the public becomes particularly distressed. Such
abuse represents a gross violation of trust and a massive misuse of human
sexuality by a perpetrator who is supposed to be among the most trustworthy.
When the church leadership systematically conceals sexual abuse, the public can
go
ballistic.
Donald Cozzens reported that "by the end of the mid 1990s, it was estimated
that some six hundred priests had been named in abuse cases and more than half a
billion dollars had been paid in jury awards, settlements and legal fees."10 The latter grew to about one billion dollars by 2002.
The Roman Catholic Church has been the focal point
of a great deal of public anger. Unfortunately, it has been largely
misdirected:
The vast majority of abuse by priests who victimize persons under
the age of 18 has taken the form of hebephilia1 -- involving post-pubertal children who are often 16 or 17
years of age.
Yet most of the public has the impression that most of the abuse is
pedophilia2 -- involving young, pre-pubertal
children.
In 2004-FEB, CNN was able to view a draft copy of a survey prepared by
the church. It reveals that 4,450 of the 110,000 Roman Catholic clergy (4%)
who served between 1950 and 2002 have been accused of molesting minors. This
has resulted in 11,000 individual abuse claims filed against Catholic clergy
during that interval. More details
In 2005-FEB, Dr. Kathleen McChesney of the U.S. Conference of Catholic
Bishops said that the crisis is not yet over because thousands of
victims across the country are still reporting the abuse. She said: "In
2004, at least 1,092 allegations of sexual abuse were made against at least
756 Catholic priests and deacons in the United States. Most of the alleged
incidents occurred between 1965 and 1974. What is over is the denial that
this problem exists, and what is over is the reluctance of the church to
deal openly with the public about the nature and extent of the problem."
15
About the Roman Catholic Church:
Some investigators have been reporting for decades that many dioceses within
the Roman Catholic
Church in the U.S. have been routinely covering up sexual abuse by its hebephile1andpedophile 2 priests. On such
policy matters, the Church has been quite decentralized; each bishop establishes his
diocese's own methods of handling this problem. This changed in 2002 when the United
States Conference of Catholic Bishops developed a unified policy, had it
approved by the Vatican and implemented it.
Many dioceses had found it expedient in the past to pay off the victims and
their families with hush money. Generally, a confidentiality agreement was a
standard part of these settlements. 3 Perhaps because of the church's tradition of
forgiveness and perhaps out of an unrealistic belief in the effectiveness of
therapy, the dioceses often routed abusive priests through residential treatment
centers, and then reassigned them to another parish. Unfortunately, this
often resulted in a whole new group of children being abused. The Seattle
Archdiocese broke new ground under then-Archbishop Raymond Hunthausen in the
late 1980's. They created a new sex-abuse policy which involved the creation of
semi-independent review panels composed of both Catholics and non-Catholics. The
makeup of the panel has included therapists, attorneys, prosecutors, church-law
experts, and priests. The panel is headed by a bishop. They hear from accusers,
review psychological evaluations of the alleged abusers, and listen to testimony
from counselors. The panel makes recommendations to the Archbishop which may
include having the priest defrocked or ordering him to undergo psychological
treatment. According to author Jason Berry, "Hunthausen was really the first
archbishop to deal with this problem publicly. The fact that Hunthausen spoke
out and was so forthright — you cannot underestimate a statement like that."
Berry added that certain aspects of the policy were "pioneering" at the
time. These included reaching out to victims, and making sure that perpetrators
weren't shuffled from parish to parish. 4,5
Although many books on clergy abuse were
written during the 1990's, it wasn't until allegations of sexual abuse by Roman
Catholic clergy in
the Boston, MA area surfaced during 2002-JAN that a moral panic
among the public
materialized. It
has since spread across the U.S. During the first half of 2002, about 300 of the
46,000 U.S. priests were relieved of duty over abuse allegations. 11
This represents about 0.65% of the total population of priests. Allegations of new instances of child and youth sexual abuse
appear frequently in the media. Hundreds of priests and at least one
bishop of the Roman Catholic Church in the U.S. have been accused. After a 16
month investigation, the Massachusetts Attorney General's office issued a 76
page report in late 2003-JUL which concluded that Roman Catholic priests and
other workers in the Boston Archdiocese probably molested more than 1,000 people
over six decades. Attorney General Tom Reilly blamed church leaders for the
abuse. He said: "The mistreatment of children was so massive and so prolonged
that it borders on the unbelievable....The choice was very clear, between
protecting children and protecting the church. They made the wrong choice. In
effect, they sacrificed children for many, many years." Attorney
Jeffrey Newman, whose firm represents more than 200 alleged victims in lawsuits
against the archdiocese said: "The fact is that a group of lawless rogues
were allowed to reside in our community and to harm our children under the
protections of the freedom of religion and the First Amendment, and this simply
cannot be allowed in the future." No church leaders could be charged,
because of the state's incredibly weak statute of limitations laws for child
abuse crimes. 13
How common is the abuse?
In moral panics, as in wars, truth is often the first victim. There is
massive speculation about the scope of the abuse. But there is also an
almost complete lack of reliable data. Much heat is being generated, and very
little light. Some claim that sexual abuse by priests is quite common; others
claim that: "There is no good data either from the general population or from
the priesthood about numbers of pedophiles or people who have a vulnerability
that increases their risk to children. The issue of sexuality, particularly of
people who may have unusual kinds of sexual cravings, has been one that society
has tended to sweep under the carpet. Getting that data is terribly important,
but as of now I know of no systematic surveys that would allow us to come to any
firm conclusions." 6 Two widely circulated estimates
suggest that approximately 2% to 6% of
Roman Catholic priests abuse children and youths. This compares with
other common estimates: that perhaps 1% of all adults and 2% of all adult males are abusive
pedophiles. However, priests have freer access to many children than does the
average male. His position of authority and trust can facilitate abuse. Thus the number
of abused young people per abusive priest may well be larger than for the average
molester. William Reid has written that "careful studies have
indicated...that child molesters commit an average of sixty offenses for every
incident that comes to public attention." 7 But Thomas Fox
estimates that the "average pedophile priest abuses 285 victims."
8
This essay continues below
Sponsored link:
Pedophilia and hebephilia among Roman Catholic priests:
It is extremely important that we know the precise nature of the evil that is
out there. The media has not been particularly helpful in educating the public.
They tend towards sensationalism.
One serious problem is that the meaning of "pedophilia" appears to be in a
state of transition. In the past, it meant simply an adult who is attracted to
young, pre-pubertal, children. The term is now used frequently to refer to
adults who are not only attracted to young children, but who actually abuse
them. There does not appear to be a word in common use which refers to a
non-abusive pedophile.
One misconception is that most of the sexual abuse by priests involves
pedophilia -- the
molestation of pre-pubertal girls and boys. This is not true.
The vast majority of cases appears to
be by abusive hebephiles -- adults sexually attracted to post-pubertal adolescents.
This often takes the form of sexual activity by homosexual priests
"with young seminarians or 16- or 17-year-old boys. While such homosexual
activities with minors are criminal offenses -- and immoral -- they are
certainly not examples of pedophilia or child molestation." 9
Unfortunately, precise data on abuse is not available. Data is largely based
on experts' opinions. But perhaps the following might be helpful:
In another essay, we describe various
estimates of the percentage of Roman Catholic priests who engage in sexual
activities with persons under the age of 18. They range from 0.12% to 6%.
In the absence of precise data, a value of 3% might be a reasonable guess.
If the 3% value is accurate, then it is important to remember that 97%
of priests are not sexually abusive to children and adults.
In the same essay, investigators have
estimated that between 90% and 98% of the abusers victimize post-pubertal
adolescents, while the rest assault pre-pubertal children. A value of 95%
might be a reasonable guess.
The percentage of males in the general population who sexually abuse
young children is unknown. Some estimates are in the range of 1%
If those data are accurate then:
About 0.15% of priests sexually abuse young children.
This is perhaps 1/8 the rate of men generally.
Priests have a much lower rate of abusive pedophilia than does the
general population of men.
The percentage of males in the general population who sexually abuse
post-pubertal youths is unknown. We know of no reliable estimates.
If the above data are accurate, the:
About 3% of priests sexually abuse adolescents.
We cannot conclude whether abuse of adolescents is more common among
priests then among the general population of men. We have a hunch that
priests are significantly more abusive.
If the age of consent for homosexual activity were lowered
to the age of 16, as it is in many countries, most of the criminal acts would disappear.
Cases of hebephilia would still represent an ethical quagmire, however. They would
be a gross violation of the priest's ordination vows, an abuse of his
power and influence, and would be
an extremely harmful experience to most of the teens. For example, in
Kingston, ON, Canada where our office is located, an Anglican church
organist at St. George's Cathedral was convicted of sexually abusing many youth.
Many people believe that two suicides resulted from his molestations.
Is enforced celibacy the cause?
Priests, brothers and nuns take a vow of celibacy in which they promise to
never marry. Some orders also require their candidates to take a vow of chastity
-- of being sexually inactive. Some commentators have suggested that the lack of
a spouse
contributes to sexual misconduct among Roman Catholic clergy. Unfortunately, there is
insufficient data to either confirm or negate this theory:
Most Protestant clergy are free to
marry; most heterosexual ministers and pastors do marry. Unfortunately, we have
been unable to find reliable information about the level of abuse among
Protestant clergy either.
There also does not seem to be any reliable information about
the level of child molestation among those Roman Catholic priests who are
married. The church in the U.S. has relatively few married priests. Thus any abusive pedophile
and hebephile
data would be of low accuracy. The existence of married priests within the Roman
Catholic Church is a surprise to many. When the Episcopal Church decided to ordain females,
many Episcopal ministers in the U.S. were so repulsed by the idea of sharing
the priesthood with women that some converted to Roman Catholicism in order to
remain in a purely male priesthood. The church allowed them
to remain married.
The role of lawyers:
According to author Daniel Lyons, "Pedophile priests have sparked a
litigation gold rush...The focal point of this
tort battle is the Catholic Church. The Church's legal problems are worse even
than most people realize: $1 billion in damages already paid out for the victims
of pedophile priests, indications that the total will approach $5 billion before
the crisis is over. But this wave of litigation does not end here. Is there any
reason to think that the priesthood has a monopoly on child molestation? The
lawyers who are winning settlements from Catholic dioceses are already casting
about for the next targets: schools, government agencies, day care centers,
police departments, Indian reservations, Hollywood. Plaintiff ...litigators have
parlayed the priest crisis into a billion-dollar money machine, fueled by lethal
legal tactics, shrewd use of the media and public outrage so fierce that almost
any claim, no matter how bizarre or dated, offers a shot at a windfall."12
Patrick Schiltz of St. Thomas University has
defended religious organizations in more than 500 sex abuse lawsuits. He said: "It's
like warfare. Phase One was for plaintiff lawyers to maximize bad publicity and
destroy the credibility of the Church. Phase Two is to use that publicity to
push for legislative changes. Phase Three will be to collect." The problem,
he says, is that fraudulent claims could get paid off with legitimate ones. "Who's
going to doubt them? I worry about the person who was an altar boy 30 years ago,
and his life has been a disappointment, and now he realizes he has a lottery
ticket in his pocket."12
References:
Adults who are sexually attracted to post-pubertal youth.
Adults who are sexually attracted to pre-pubertal children.
"Attorneys say more sex-abuse cases against priests are likely,"
Albany, NY, Associated Press, 2002-MAY-26.
William H. Reid, The Psychiatric Times, 1988-APR-24. Quoted in:
A. W. Richard Sipe, "Sex, Priests and Power: Anatomy of a Crisis,"
Brunner/Mazel, (1995).
Thomas C. Fox, "Sex and power issues expand clergy-lay rift,"
National Catholic Reporter, 1992-NOV-13, Pages 17 to 19.x
"Diagnostic And Statistical Manual Of Mental Disorders, 4th Edition,"
American Psychiatric Association, (1994).
Richard Ostling, "Catholic review board on priestly abuse holds
first meeting amid victim complaints," Associated Press,
2002-JUL-30.
Daniel Lyons, "Sex, God & Greed: Pedophile priests have sparked a
litigation gold rush. The Boy Scouts, day care firms and Hollywood may
be next," Forbes Magazine, 2003-JUN-9, at:
http://www.forbes.com/forbes/