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| Liberal theologians trace Passover to an ancient pre-Israelite Pagan ritual practiced by wandering Semitic shepherds. The Feast of Unleavened Bread was originally a traditional Canaanite agricultural harvest which was adopted by the Israelites. It marked the start of the barley harvest; barley was the first crop to ripen. Because they occurred at about the same time each year, the two celebrations became merged into a two day observance. The Passover became associated with the exodus of the Jews from Egypt. | |
| Conservative theologians generally believe that the original Passover was established up by God as described in Exodus 5, and that the annual Passover observances were created as "appointed feasts" established by God as described in Leviticus 23:5-14. Both were recorded by Moses. |
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Passover was the most important feast of the Jewish calendar, celebrated at the first full moon after the Vernal Equinox. (The Equinox typically occurs on March 20, 21 or 22 according to our present calendar.) The Gospels differ on the date of Jesus' execution:
| The Synoptic gospels (Mark, Matthew and Luke) state that Jesus' last supper was a Seder - a Passover celebration at the start of 15th Nisan, just after sundown. (Jewish days begin at sundown and continue until the next sundown). Jesus was executed later that day and died about 3 PM. | |
| The gospel of John states that the last supper at the beginning of 14th Nisan. Jesus is recorded as having died on the afternoon of 14th Nisan. |
Most theologians reject John's timing. They assume that John chose a false date for symbolic reasons. He made Jesus' execution synchronize with the sacrifice of the Pascal lamb in the Temple at Jerusalem. If Jesus was murdered on a Friday, then Passover would have fallen on a Thursday. This happened both in the years 30 and 33 CE.
Many theologians accept an execution date of Friday, 30-APR-7 CE as correct. However, this date does produce some difficulties with the timing of Jesus' ministry. Most theologians reject the inference in the Gospel of John that Jesus taught over an interval in excess of two years and less than four years. An early crucifixion date is compatible with a one-year ministry, as implied in the Synoptic gospels where only a single Passover is mentioned. Some authorities prefer the date of 33-APR-3 CE. However, this late timing causes problems in other ways. It does not seem to allow sufficient time for Saul's persecutions of Christians, Paul's conversion, his three-year absence from Palestine, and his early evangelism before the Jerusalem Council was held. In 1733, the great British scientist, Sir Isaac Newton, computed two likely dates: 33-APR-7 and 34-APR-23. He preferred the latter. The AD 34 choice has few supporters today; it conflicts with the date of Paul's conversion. Also, it requires that five Passovers had occurred during Jesus' ministry and depends on a reference of the corn at Passover in Luke 6:1. These are not considered compelling. 1
Most Christians believe that Jesus Christ was executed and buried just before the beginning of Passover on Friday evening. A minority believe that the execution occurred on a Wednesday or Thursday. Various dates other than the two above have been suggested:
| 30-APR-5 CE, a Wednesday | |
| 30-APR-6 CE, a Thursday | |
| 31-APR-26 CE, a Thursday | |
| 32-APR-10 CE, a Thursday |
Some liberal Christians have suggested that the actual date of Jesus' execution is unknown, that it might have happened at any time during the year, and that the early Christian church arbitrarily selected Passover as the time. This allowed them to link the most important religious days in Judaism and Christianity. It also allowed the human sacrifice of Jesus ("Christ our paschal lamb" in 1 Corinthians 5:7) to be linked to the sacrifice of the Pascal lamb in the Jewish Temple.
Other theologians have suggested that Yeshua of Nazareth never existed, or that he lived centuries earlier, or that he was never crucified. Over one billion Muslims in the world believe that he was not executed by the Roman Army.
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Copyright 1999 to 2007 by Ontario Consultants
on Religious Tolerance
Latest update: 2007-APR-11.
Author: B.A. Robinson
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