Corinthians 10:20-21: He wrote that Gentiles worship devils. In modern terms, they would be considered Satanists:

"But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils."

Here, Paul writes that the Gods and Goddesses of other religions are actually demons. Christians are to completely isolate themselves from non-Christians.

2 Corinthians 6:14: Paul requires that his followers separate from "unbelievers:" 

"Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?"

The author of this biblical passage recommends that Christians avoid close relationships with non-Christians. He implies that non-Christians are automatically unrighteous. He associates Christianity with "light" and other religions with "darkness." Some theologians note that the text from 6:14 to 7:1

	abruptly changes topic, and
	uses many words that are not used by Paul elsewhere, and
	has a "striking affinity" with ideas expressed in the Dead Sea Scrolls,

Some theologians believe that the passage was written by some other author and later added to Paul's writing, as a forgery. ₂

The groups that he condemns presumably include the other two competing movements within Christianity at the time -- Gnostic Christianity and Jewish Christianity. It would also include Roman Paganism, Greek Paganism, the Mystery Religions, Mithraism, etc.

1 Thessalonians 2:14-16: Paul directs a blast of religious propaganda against all Jews, blaming all of them for the murder of Jesus:

"...ye also have suffered like things of your own countrymen, even as they have of the Jews:  Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost."

Some theologians believe that "the Jews" had little to do with Jesus' execution. His aggravated assaults in the Jerusalem temple would have been considered an insurrectionist act by the Roman army, and make him eligible for crucifixion under the rather harsh occupation at the time.

Christianity is the only way: The author(s) of the Gospel of John attribute the following saying to Jesus:

John 14:6: "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me."

For centuries, this has been one of the main biblical passages that the Christian church has used to devalue and denigrate non-Christian religions. It teaches that the only way to God is through belief in Jesus and his teachings.

Unorthodox Christians to be cursed: Paul curses any Christian preachers who deviate from his teaching.

Galatians 1:9 "As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed."

As noted above, there were three main Christian movements during the 1^st and 2^nd century CE. The successful group, the Pauline Christians, were pitted against the Gnostic Christians, Jewish Christians, and others. Quite often, a city would have three or more Christian groups, each teaching very different beliefs.

Jewish Christians surprised about converts: Peter delivered a sermon to a mixed group of Jewish Christians and interested Gentiles. Many of the Gentiles were converted, and filled with the Holy Spirit. The Jewish Christians were surprised because they felt that Jesus' message had been only for the circumcised Jews. They viewed the teachings of Jesus as a reform movement within Judaism, and assumed that Jesus' message was not intended for non-Jews. They were amazed that former Gentiles were to be accepted within the early Christian movement.

Acts 10:44-45: "While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed [i.e. the Jewish Christians] were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost."

Some Jewish Christians rejecting the teaching of the Gospel to Gentiles: Some Jewish Christians criticized Peter for being in the company with non-Jews and even eating with them. They viewed the teachings of Jesus as being exclusively restricted for the Jewish people only. Peter convinces them that it is the will of the Holy Spirit to also teach the gospel to the Gentiles.

Acts 11:1-3: "And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, Saying, Thou wentest in to men uncircumcised, and didst eat with them."

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