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| Fundamentalist and other Evangelical denominations tend to be
supportive of the death penalty (a.k.a. the retentionist position). Exceptions are
the Mennonites and Amish. Some have pointed out an apparent contradiction here.
Conservative Protestants tend to be pro-life and opposed to
abortion access. Yet they generally favor
capital punishment, which involve the taking of lives. Conservatives
generally defend their position by pointing out that they are opposed to
the taking of innocent human life, like an embryo, fetus, newborn,
child, etc. But a person sitting on death row awaiting execution is not
innocent; they have been found guilty of murder -- often multiple
murders. | |
| The Roman Catholic Church and mainline & liberal denominations tend to be abolitionist (i.e. opposed to the death penalty). |
Support for capital punishment among the general public is higher that one would expect from the positions of American religious groups. The
membership of the various denominations appear to support capital punishment more than their own faith groups do.
| Denomination | Membership in millions | Position on the death penalty |
| Roman Catholic Church | 60 | Near abolitionist 1 |
| Baptist Churches | 36 | Southern Baptists are retentionist 2; American Baptists are abolitionist 3 |
| Non-religious | 23 | Mixed. |
| Methodist Churches | 13 | United Methodist Church is abolitionist. 4 |
| Pentecostal Churches | 10 | Mixed. The Assemblies of God have no official stance 5 |
| Lutheran Churches | 8 | Evangelical Lutheran Church in America is abolitionist 6; the Lutheran Church, Missouri Synod is retentionist. 7 |
| Eastern Orthodox Churches | 5 | Abolitionist. 8 |
| Islam | 5 | The Qur'an supports the death penalty, but there is a strong tradition of mercy within the faith. 9,10 |
| Atheists | 5 | Mixed. 11 |
| Latter-Day Saints/Mormons | 5 | No official stance. 5,12 |
| Judaism | 4 | Mixed; split along liberal and conservative lines. |
| Presbyterian Churches | 4 | Abolitionist. 13 |
| Episcopal Church | 2 | Abolitionist. 14 |
| Reformed Church in America | 2 | Abolitionist. 15 |
| Jehovah's Witnesses | 1.2 | No official stance 16 |
| United Church of Christ | 1 | Abolitionist. 17 |
| Neopagans | Perhaps 0.7 | Mixed. 18,19 |
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As with so many other moral, ethical, and religious topics, the Bible is ambiguous on whether Yeshua of Nazareth (Jesus Christ) was a retentionist or an abolitionist:
"For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled."
In Luke 16:17 he is quoted as saying:
"And it is easier for heaven and earth to pass, than one tittle of the law to fail."
Jots and tittles were very small punctuation marks used in ancient Hebrew.
There were dozens of activities considered worthy of the death penalty in the Old Testament's Mosaic Code, including a woman being a non-virgin when she married, a female who was raped in a city and did not cry out for help, teaching unorthodox religious beliefs, men engaging in some same-gender sexual activities -- which ones are not clear -- and murder. One might assume that Jesus approved of executing people who were found guilty of these "crimes."
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Additional information:
| Generally speaking, liberal religious groups are abolitionist, while
conservative faith groups are retentionist. Exceptions are The Church of
Jesus-Christ of Latter-day Saints (the Mormons) and the Assemblies of God
which have not taken an official position.
5 | |
| The National Council of the Churches of Christ (NCC), an umbrella
group of mainline and liberal Christian churches is abolitionist. 20
The National Association of Evangelicals (NAE) is retentionist. 21 | |
| The Christian Coalition and their successors, Christian Reconstructionists,
and large numbers of small conservative denominations and independent churches
strongly support the death penalty. | |
| Four small groups: the Mennonites, Amish, Society of Friends (Quakers), and
Unitarian Universalists have historically been among the
most active groups in opposition to the death penalty. | |
| The American Friends Service Committee's Criminal Justice Program
maintains a list of
faith and ethical
groups which are opposed to the death penalty They include: American
Baptists, American Ethical Union, American Friends Service Committee, America
Jewish Committee, Amnesty International, The Bruderhof Communities, Central
Conference of American Rabbis, Disciples of Christ, Church of the Brethren,
Church Women United, Episcopal Church, Evangelical Lutheran Church in America,
Fellowship of Reconciliation, Friends Committee on National Legislation,
Friends United Meeting, General Conference of General Baptists, General
Conference of Mennonite Church, Mennonite Church, Moravian Church in America,
YWCA, Orthodox Church in America, Presbyterian Church (U.S.A.), The
Rabbinical Assembly, Reformed Church in America, Reorganized Church, Union of
American Hebrew Congregations, Unitarian Universalist Association, United
Church of Christ, United Methodist Church, and the United States Catholic
Conference. | |
| The Roman Catholic Church accepts capital punishment in some unusual circumstances. Section 2267 of the Catechism of the Catholic Church states: |
"Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor."
"If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity with the dignity of the human person."
"Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm without definitively taking away from him the possibility of redeeming himself, the cases in which the execution of the offender is an absolute necessity 'are very rare, if not practically non-existent'." 22,23
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The following information sources were used to prepare and update the above essay. The hyperlinks are not necessarily still active today.
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Copyright © 2001 to 2012 by Ontario Consultants on Religious
Tolerance
Originally written: 2001-JUL-3
Latest update: 2012-AUG-14
Author: B.A. Robinson
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