|
Anti-gay "clobber" passages in the BibleIntroduction
to Romans 1:26-27
Sponsored link.
The key passage from this section of Paul's writing reads (in the King James Version):
Romans 1:26-27: "For this cause God gave them up unto vile
affections: for even their women did change the natural use into that which is
against nature: And likewise also the men, leaving the natural use of the
woman, burned in their lust one toward another; men with men working that
which is unseemly, and receiving in themselves that recompence of their error
which was meet."
Other Bible translations, such as the American Standard Version, J.N.
Darby Translation (1890), Hebrew Names Version, New American Standard Bible,
New King James Version, New Living Translation, Revised Standard Version,
Noah Webster Version (1833), Robert Young Literal Translation (1898), etc.
do not differ significantly from the King James Version. As stated in 2 Peter 3:15-17, we have to be very careful when interpreting
the writings of Paul. The author writes:
"As also in all his [Paul's] epistles, speaking in them
of these things; in which are some things hard to be understood, which they that
are unlearned and unstable wrest, as they do also the other scriptures, unto
their own destruction." (KJV)
As stated by Dr. R.S. Truluck:
"Paul's
writings have been taken out of context and twisted to punish and oppress every
identifiable minority in the world: Jews, children, women, blacks, slaves,
politicians, divorced people, convicts, pro-choice people, lesbians, gays,
bisexuals, transsexuals, religious reformers, the mentally ill, and the list
could go on and on. Paul is often difficult and confusing to understand. A lot
of Paul's writing is very difficult to translate. Since most of his letters
were written in response to news from other people, reading Paul can be like
listening to one side of a telephone conversation. We know, or think we know,
what Paul is saying, but we have to guess what the other side has said." 2
Some important words in Romans 1:26-27:It is important to understand the precise meaning of certain key words in
Verses 26 & 27, as expressed in the original Greek:  |
About the words "vile affections:" The Greek phrase
translated as "vile affections" in the King James Version of the
Bible has also been translated into English as:
 |
"vile affections and degrading passions" (Amplified Bible)
|
|
"dishonorable passions" (English Standard Version)
|
|
"degrading passions" (New American Bible, New American
Standard Bible, & New Revised Standard Version)
|
|
"shameful lusts" (New International Version)
|
|
"shameful desires" (New Living Translation)
|
|
"evil things" (Living Bible)
|
|
"shameful affections" (Rheims New Testament)
|
|
"immoral, unnatural drives" (The Great Book: The New Testament in Plain English)
|
In the original Greek, the phrase probably does not mean "passions" or
"lust" as people experienced in normal, day-to-day living -- the type of
emotion that one encounters in a marriage or sexually active relationship. It
seems to refer to the "frenzied state of mind that many
ancient mystery cults induced in worshipers by means of wine, drugs and
music." 2 It seems to describe the results of
ritual sexual orgies as performed in many Pagan settings at the time. Paul seems
to be referring here to Pagan "fertility cult worship prevalent in Rome" at the
time. 4 Vestiges
of this type of sex magic are still seen today in some Neopagan religious
traditions. The Wiccan "Great Rite" is one example. However, in modern
times, such rituals are restricted to committed couples in private.
| |
About the words "exchanged," "leaving," "change," and
"abandoned:" These words are important, because they precisely
describe the people about whom Paul is talking. From the text, he is
obviously writing about women with a heterosexual orientation, who had
previously engaged in only heterosexual sex, who had subsequently "exchanged"
their normal/inborn behaviors for same-sex activities. That is, they
deviated from their heterosexual orientation and engaged in sexual
behavior with other women. Similarly, he describes men with a heterosexual
orientation who had "abandoned" their normal/inborn behaviors and
engaged in same-sex activities. In both cases, he is describing
individuals with a heterosexual orientation, who were engaging in same-sex
behavior -- in violation of their natural desires. In normal life, these
are very unusual activities, because heterosexuals typically have a strong
aversion to engaging in same-sex behavior. However, with the peer
pressure, expectations, drugs, alcohol and other stimulants present in
Pagan sex rituals at the time, they appear to have abandoned their normal
feelings of abhorrence and engaged in same-sex behavior.
| |
About the word "natural:" "The operative term in
Paul’s original Greek is "phooskos", meaning "inborn", "produced by
nature" , "agreeable to nature". 1 This term, and
the corresponding phrase "para physin" described below, are open to
interpretation:
|
To many religious liberals, gays, lesbians, mental health
therapists, and human sexuality researchers, homosexual and
bisexual orientations are normal, natural, and inborn for a small
percentage of human adults. For gays, lesbians and bisexuals with these
orientations, opposite-sex behavior would be abnormal and unnatural.
|
|
To most religious conservatives, and perhaps to Paul himself, all
same-sex behavior is abnormal and unnatural, no matter by whom it is
done and regardless of the nature of their relationship.
|
| |
About the word "against nature," "unnatural," etc:
The Greek phrase "para physin" is commonly translated into the
English as:
|
"unnatural and abnormal" (Amplified Bible)
|
|
"contrary to nature" (English Standard Version)
|
|
"against nature" (King James Version, Rheims New Testament)
|
|
"sin with each other" (Living Bible)
|
|
"unnatural" (New American Bible, New American Standard
Bible, New International Version, New Revised Standard Version)
|
|
"immoral, unnatural drives" (The Great Book: The New
Testament in Plain English)
|
These do not seem to be an accurate translations. They may demonstrate
prejudice on the part of the translators. "Unnatural" implies that the
act is something that is to be morally condemned. M. Nissinen defines "para
physin" as:
"Deviating from the ordinary order either in a good or a bad
sense, as something that goes beyond the ordinary realm of experience." 3
The word "unconventional"
would have been a more precise word for translators to use. The phrase "Para physin"
appears elsewhere in the Bible:
|
In 1 Corinthians 11:14, Paul uses the phrase to refer to long hair
on men as unusual and not ordinary.
|
|
In Romans 11:24, Paul used it to describe God's positive actions to
bring Jews and Gentiles together.
|
| |
About the phrase "just reward:" Romans 1:27 refers to
the idolaters receiving a recompense or penalty for "their error which
was due." (NKJ, ASV, etc). This appears to be a reference to the
transmission of sexually transmitted diseases (STDs) which was epidemic
among such Pagan fertility cults at the time. The general availability of condoms would only occurr millennia in the future from Paul's era.
|
Sponsored link:
The context in which Verses 26 & 27 appear:It is important to analyze the preamble to the verses quoted above:
|
Romans 1:7 says that Paul is writing his epistle "To all that be in
Rome, beloved of God, called to be saints...": That is, his letter is
written to all of the Christians in Rome. Recipients of his letters would be
submerged in the Roman culture, where homosexual behavior was both
widespread and acceptable by society.
|
|
Romans 1 is concerned with "Paul's vigorous denunciation of idolatrous
religious worship and rituals." 2 This is
not often mentioned today. Rather, verses 26 and 27 are broken out of the longer
passage and cited by
themselves to condemn same-sex behavior.
|
Verses 21 to 28 include the following topics:
|
Verses 21-23: The people had once been Christians. But they had fallen away from the faith,
and returned to Paganism. They made images of Pagan gods in the form of
men, birds, animals and reptiles for their religious rituals. The latter were probably held in
Pagan temples.
|
|
Verse 24: Next, they engaged in heterosexual orgies with each other as part of
these pagan fertility rituals.
|
|
Verse 25: Next, they worshipped the images that they had made, instead of God,
the creator. Paul is specifically condemning idol worship here.
|
|
Verse 26: Because of these forbidden practices, God
intervened in these fertility sex-rituals and changed the people's
behavior so that women started to engage in sexual activities with other
women.
|
|
Verse 27: describes how God had the men also engage in
same-sex ritual activities. They (presumably both the men and women)
were then punished in some way for their error.
|
|
Verse 28: Again, because they did not acknowledge God, then He "gave them
up" to many different unethical activities and attitudes: evil, covetousness,
malice, envy, murder, etc.
|
Conclusions:As in virtually all other "hot" religious topics, religious conservatives and liberals take opposite views on this and
the other "clobber" passages in the Bible that are often regarded as referring to homosexuality:
|
Conservative view: The assertion of Bennett Sims, the former Episcopal bishop of Atlanta,
is a good example of a viewpoint that is held by many conservative
Christians. He believes that these
verses have done more to form Christians' negative opinion of homosexuality than
any other single passage in the Bible. He writes:
"For most of us who
seriously honor Scripture these verses still stand as the capital New Testament
text that unequivocally prohibits homosexual behavior. More prohibitively, this
text has been taken to mean that even a same-sex inclination is reprehensible,
so that a type of humanity known as 'homosexual' has steadily become the object
of contempt and discrimination." 1
| | Views by others: Many religious
liberals, secularists, homosexuals, and others view this passage as an
attack on heterosexual persons who were formerly Christians, who
reverted to Paganism, and who engaged in ritual sexual behavior as a
part of their newly adopted Pagan services. During these rituals, the
Pagans were whipped into such a state of sexual frenzy that they went
against their basic heterosexual nature and started engaging in sexual
behavior with members of the same sex. Paul condemns such behavior. He
concludes that Pagan worship will inevitably leads to other negative
behavior:
"...unrighteousness, fornication, wickedness, covetousness,
maliciousness; full of envy, murder, debate, deceit, malignity;
whisperers, Backbiters, haters of God, despiteful, proud, boasters,
inventors of evil things, disobedient to parents, Without understanding,
covenant breakers, without natural affection, implacable, [and]
unmerciful."
The beliefs that persons of other religions are all morally corrupt and
that followers of one's own religion behave on a much higher moral plane
was common in Paul's time. The same assertions have been made throughout
history. Yet, modern-day studies indicate that followers of no one
religion have a monopoly on good behavior. We are unaware of any religion, all of whose members
exhibit consistently immoral behavior.
The passage deals with immoral behavior among heterosexuals who have
converted from Christianity to Paganism and engaged in behavior which is
against their nature. There is no real connection between:
|
Former Christians in the first century
CE who have returned to Paganism and engaged in
sexual orgies, and
|
|
Persons with a homosexual orientation
who have entered into a loving, committed relationship or
same-sex marriage and who may members of a Christian denomination, members of another religion, or persons with no religious affiliation. |
Having lived in a pre-scientific era, Paul
would not have had access to the research in human sexuality which
started in the late 19th century and which only became widespread in the
latter half of the 20th century. He would have been unaware of the
concept of sexual orientation. |
References:The following information sources were used to prepare and update the above
essay. The hyperlinks are not necessarily still active today.
-
"How to be true to the Bible and say 'Yes' to same-sex unions,"
at: http://drswiney.org/john/bennett.html
-
R.S. Truluck, "The six Bible passages used to condemn homosexuals," at: http://www.truluck.com/html/ This article is often cited on the Internet, but apparently is not longer available online. However a 42 minute You Tube interpretation of the article can be seen at: http://www.youtube.com
-
Quoted in: Bruce Hane, "'Natural' and 'unnatural' " at: http://www.newvisionsproject.org/ This website appears to be offline.
-
"Free to be gay: A brief look at the Bible and homosexuality," Universal Fellowship of Metropolitan Community Churches, at:
http://www.ualberta.ca/~cbidwell/UFMCC/ This is also offline, and a search for a copy was unsuccessful.
Copyright © 1996 to 2012 by Ontario
Consultants on Religious Tolerance
Latest update: 2012-MAR-04
Author: B.A. Robinson 
Sponsored link
|
| |
Page Translator: