THE CHRISTIAN CHURCH (DISCIPLES
OF CHRIST)
AND HOMOSEXUALITY
Click Here to Visit our Sponsors.
Quotation:
"There is pain among gay and lesbian people, pain among those who
feel that further discussion may compromise their faith, pain among
congregations divided over the issue of homosexuality." Curt Miller,
Executive Director of the Disciples office of Communication Ministries.
1
The denomination:
The Christian Church has its headquarters in Indianapolis, IN. It is a
liberal Christian denomination, numbering about 834,000 members in the U.S.
Click below to visit one of our sponsors:
Policy statements
In 1997, the Disciples of Christ urged the enactment of "legislation on local,
state and national levels which will end the denial of civil rights and the violation of
civil liberties for reasons of sexual orientation."
The resolution specifically recognized that "the church,
among other elements of society, has contributed to the persecution and suffering of
homosexuals, and it is its culpability in this regard which provides one reason for
seeking a more enlightened understanding."
Support Group
"Gay, Lesbian & Affirming Disciples", (GLAD) is a support group for
gay and lesbian members and their supporters within the denomination. Their goal
is "full dignity and integrity of gay, lesbian, bisexual and affirming people
within the Christian Church (Disciples of Christ)." Their address is:
GLAD Alliance, P.O. Box 44400, Indianapolis, IN (USA) 46244-0400. 1 They have two quarterly publications, Crossbeams and
Crosscurrents. GLAD has area chapters in many urban centers in the U.S.
Gay/Lesbian Clergy
We have found two geographical regions within the denomination that have
gone on record as stating that they will not ordain non-celibate Gays and Lesbians. They
are the Northeast Region (NY and New England) and the Southwest Region (TX & NM). On
the other hand, the Northern California Region has declared itself "Open &
Affirming" which is a term used by the Disciples of Christ and the United Church
of Christ to indicate their acceptance of gay and lesbian people into full involvement
within the congregation as members and clergy.
General Assembly activities:
1997: The Assembly asked the church to reflect on the
participation of gays and lesbians in the life of the church. One year
later, the Administrative Committee called for the development of a
discernment process that congregations could use to engage the question.2
2001: A 16-member committee has spent three years listening to
the positions of church members. They tried to assess whether the members
supported a denominational affirm of homosexuality. They made a
presentation at the 2001 Assembly on the Process of Discernment on the
Participation of Gays and Lesbians in the Life of the Christian Church
(Disciples of Christ) Theyrecommended that each local
congregation undertake a lengthy, seven-step discussion process, called
discernment. The steps are: an introduction, spiritual preparation,
listening to stories, Bible study, telling personal stories, next steps in
relating to gays and lesbians, and consecration.
As expected, there was
a wide range of comments:
Steering committee member Mary Smith said: "My position is that
homosexuality is a sin, but one that will be forgiven in light of
confession and repentance." She said she believes people can choose
"to change from the homosexual lifestyle [to] serve the Lord as
husbands and wives, fathers and mothers, in heterosexual relationships."
Pastor Rev. Alvin O. Jackson, formerly of Memphis, TN had believed
that homosexual behavior was an "abomination in the nostrils of God."
His church had a large counseling service to help gays and lesbian
change their sexual orientation. Jackson said: "It was done out
of love and concern, but I have since concluded that those efforts were
largely misdirected. If we have to err, isn't it better to err on the
side of being too inclusive rather than being too exclusive?"
Rev. Mark Johnston, a Boston, MA, pastoral psychiatric counselor
said: "To be honest, I'm tired of it. I'm tired of having my faith
and my ministry questioned because I'm gay. I have learned that the
support offered by the church is not trustworthy. I have learned to make
sure I place my faith in God, not in the church."
Committee member Gregory Alexander of Lexington, Ky., told the
convention that: "Discernment always occurs in stages. This process
cannot be an end in itself. Further reflection, prayer and spiritual
examination will be required." Leaders of the Church said that
there is no timetable, nor inclination, to settle on a firm denomination
position. 3