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Analysis of a Religiously-based

Anti-gay Essay

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Sponsored link.


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We found an essay "Homosexuality: The Christian Perspective" to be a well-written example of conservative Christian beliefs about homosexuality. 1

The author, the late Lehman Strauss, Litt.D., F.R.G.S., taught Old Testament history at the Philadelphia Bible Institute and served as the pastor of two Baptist churches during the period 1939 to 1963. He had authored 18 books at the time of his death in 1997-JUN at the age of 86.

His essay is in the form of a series of questions (Q) and answers (A). We have added comments that a liberal Christian might make after each of Dr. Strauss' answers. They are identified as (C) and are in italics.

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Q. What is homosexuality?

A. Homosexuality is the manifestation of sexual desire toward a member of one's own sex or the erotic activity with a member of the same sex. (The Greek word homos means "the same"). A lesbian is a female homosexual. More recently the term "gay" has come into popular use to refer to both sexes who are homosexuals.

C. Dr. Strauss's definition fails to differentiate between homosexual orientation (i.e. same sex feelings of attraction) and homosexual behavior (i.e. sexual activity with a member of the same gender). A more complete definition would describe the three possible sexual orientations: heterosexuality, homosexuality, and bisexuality.

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Q. How does one determine if the practice of homosexuality is right or wrong?

A. That depends upon who is answering the question. The Christian point of view is based solely upon the Bible, the divinely inspired Word of God. A truly Christian standard of ethics is the conduct of divine revelation, not of statistical research nor of public opinion. For the Christian, the Bible is the final authority for both belief and behavior.

C. Dr. Strauss accurately describes conservative Christian beliefs about morality. On the other hand, Roman Catholic beliefs are based both upon the Bible's contents and upon church tradition. Liberal Christian beliefs are based upon the Bible, the findings of natural, social and medical science, and other sources of information. Various denominations have reached opposing beliefs and practices concerning homosexuality.

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Q. What explicitly does the Bible teach about homosexuality?

A1. This question I consider to be basic because, if we accept God's Word on the subject of homosexuality, we benefit from His adequate answer to this problem. I am concerned only with the Christian or biblical view of homosexuality. The Bible has much to say about sex sins in general.

C1. This answer assumes that the Bible is inerrant - that it is free of error. It also assumes that the authors were inspired by God. Only conservative Christians believe this. He assumes that there is only one "Christian or biblical view" of homosexuality. In fact, there are many conflicting views by various Christian groups.

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A2. First, there is adultery. Adultery in the natural sense is sexual intercourse of a married person with someone other than his or her own spouse. It is condemned in both the Old and New Testaments (Exodus 20:14; I Cor. 6:9, 10). Christ forbids dwelling upon the thoughts, the free play of one's imagination that leads to adultery (Matthew 5:28).

Second, there is fornication, the illicit sex acts of unmarried persons which is likewise forbidden (I Corinthians 5:1; 6:13, 18; Ephesians 5:3).

Then there is homosexuality which likewise is condemned in Scripture. The Apostle Paul, writing by inspiration of the Holy Spirit, declares that homosexuality [sic] "shall not inherit the kingdom of God" (I Corinthians 6:9; 10). Now Paul does not single out the homosexual as a special offender. He includes fornicators, idolaters, adulterers, thieves, covetous persons, drunkards, revilers and extortioners.

C2. Dr. Strauss confidently declares that 1 Corinthians 6:9-10 condemns homosexuality - i.e. consensual sexual acts between same-sex adults. But the original text of this passage contains Greek words whose meanings have been lost. Biblical translators have had to guess what this passage means. Various Bible translations translate the terms as: effeminate males, male homosexuals, male prostitutes, pederasts (male adults who sexually abuse boys) and catamites (boy prostitutes). Some Bibles in the English language say that the passage refers both to men who sexually abuse boys and to the boys victims that they abuse. There is every evidence that St. Paul knew of such sexual abuse, and was also aware of ritual homosexual rituals in Pagan temples. There is no evidence that he was aware of consensual, committed relationships between gay males.

It is notable that lesbians are not referred to at all in this passage. The passage will probably continue to be obscure.

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A3. And then he adds the comment that some of the Christians at Corinth had been delivered from these very practices: "And such were some of you: But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God" (I Corinthians 6:11). All of the sins mentioned in this passage are condemned by God, but just as there was hope in Christ for the Corinthians, so is there hope for all of us.

C3. St. Paul refers to the positive effects of religious conversion. Believers no longer engaged in casual sex, excessive drinking, criminal activities, etc. These changes in behavior are seen today as well, among newly converted people. But individuals have certain characteristics which are not changeable, Included among these are their gender, race. Studies have shown that sexual orientation is apparently not changeable either.

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A4. Homosexuality is an illicit lust forbidden by God. He said to His people Israel, "Thou shalt not lie with mankind, as with womankind: it is abomination" (Leviticus 18:22). "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them" (Leviticus 20:13). In these passages homosexuality is condemned as a prime example of sin, a sexual perversion. The Christian can neither alter God's viewpoint nor depart from it.

C3. Both Leviticus quotations are from the Holiness Code which lists 614 ethical and ritual laws to be followed by the ancient Israelites. They include many dietary, sanitary and other laws. A consensus exists among liberal and mainline Christian theologians, pastors and teleministers that the Holiness Code is no longer applicable for today's Christians. Conservative Christians generally agree; however, they still want to retain the two elements of the Code which appear to prohibit male homosexuality. We have been unable to find a justification for the rejection of most of the laws, while retaining these 2.

The Hebrew word to'ebah is often translated "abomination" in English. This is a poor translation; "ritually unclean" would be better. An ancient Israelite eating a meal with a non-Jew is to'ebah. Eating eating a cheeseburger is also to'ebah.

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A5. In the Bible sodomy is a synonym for homosexuality. God spoke plainly on the matter when He said, "There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel" (Deuteronomy 23:17). The whore and the sodomite are in the same category.

C5. Dr. Strauss is here quoting the King James Version of the Bible. The translation is in error. The verse does not refer to female hookers and male homosexuals. The New International Version correctly translates this passage as: "No Israelite man or woman is to become a shrine prostitute."  The passage refers to the practice in some Pagan temples of men and women acting in ritual sex acts. Same-sex activity is not mentioned.

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A6. A sodomite was not an inhabitant of Sodom nor a descendant of an inhabitant of Sodom, but a man who had given himself to homosexuality, the perverted and unnatural vice for which Sodom was known. Let us look at the passages in question:

"But before they lay down, the men of the city, even the men of Sodom, compassed the house around, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? Bring them out unto us, that we may know them. And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not so wickedly. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof." (Genesis 19:4-8)

The Hebrew word for "know" in verse 5 is ya,,daŽ, a sexual term. It is used frequently to denote sexual intercourse (Genesis 4:1, 17, 25; Matthew 1:24, 25). The message in the context of Genesis 19 is clear. Lot pled with the men to "do not so wickedly." Homosexuality is wickedness and must be recognized as such else there is no hope for the homosexual who is asking for help to be extricated from his perverted way of life.

C6. A liberal Christian might reflect on Dr. Strauss' comment as follows: A man does not "give himself to homosexuality." Dr. Strauss apparently believed that everyone is a heterosexual, but that some engage in wicked homosexual acts. This was certainly the belief of the authors of the Bible. Society now realizes what homosexuals have known forever: that homosexuality is something that one is, not something that one does. Dr. Strauss refers to homosexuality as a "perverted and unnatural vice." And it certainly is, for heterosexuals. It is a practice that is against their sexual nature and identity. But one can argue with equal validity that heterosexuality is a "perverted and unnatural vice" for homosexuals. It is a practice that is against their sexual nature and identity.

The Hebrew word for "know" appears 943 times elsewhere in the Hebrew Scriptures (Old Testament). In only about a dozen of these cases does it refers to sexual activity - always heterosexual. In the remaining approximately 930 occurrences, it refers to non-sexual knowing.

It is unclear whether the "knowing" refers to a sexual act. It is unclear whether the  citizens are being condemned because:

bulletthey planned to be inhospitable to the visitors,
bulletthey wanted to rape the visitors,
bulletthey wanted to engage in homosexual acts with the visitors, or
bulletthey wanted to engage in an act of bestiality (the angels are a species that is non-human).

In order to understand what the  "sin" of Sodom was, one has to consult the Bible itself. References in Isaiah 1, Jeremiah 23:14, Ezekiel 16:49-50, Matthew 10:14-15, Luke 10:7-16, 2 Peter 6-8 all say that Sodom's sin was that their citizens were liars, idolatrists, inhospitable to strangers, unprincipled, lawless, and uncaring about the needs of widows and orphans. Sexual matters were not even mentioned. Jude 7 refers to their lust for "sarkos heteras" (Greek for "other flesh"). This apparently refers to the men of Sodom wanting to engage in sexual activities with angels. Angels are a species that is not human. Their sin would be that of bestiality.

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Q. You said that sexua1 intercourse outside of marriage is condemned in the Bible. How do you explain marriage ceremonies in which two persons of the same sex are united by an officiating clergyman or justice of the peace?

A. There are cases on record where a marriage license was issued to persons of the same sex. I recall one such incident in Phoenix, Arizona. A marriage license was issued in the Maricopa County clerk's office to two men 39 and 21 years old respectively. The two men are reported to have "married" in a private ceremony.

However, to call a union of two persons of the same sex a "marriage" is a misnomer. In the Bible, marriage is a divinely ordered institution designed to form a permanent union between one man and one woman for one purpose (among others) of procreating or propagating the human race. That was God's order in the first of such unions (Genesis 1:27, 28; 2:24; Matthew 19:5). If, in His original creation of humans, God had created two persons of the same sex, there would not be a human race in existence today. The whole idea of two persons of the same sex marrying is absurd, unsound, ridiculously unreasonable, stupid. A clergyman might bless a homosexual marriage but God won't.

C. Dr. Strauss gives a religious definition of a marriage. But marriage is much more than a religious ceremony; it has civil aspects. It brings over 100 economic and security privileges to the spouses. Many people feel that it "is absurd, unsound, ridiculously unreasonable, [and] stupid" to deny two people in a committed relationship the rights, privileges and responsibilities of marriage simply because they are of the same gender. Some lesbians seek marriage so that they can raise their own children; some gay males seek marriage with the goal of forming a family and adopting one or more children.

Dr. Strauss would seem to imply that a marriage between a man and woman is invalid if either of the spouses is infertile. That is an insult to many millions of heterosexual couples.

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Q. A Jesuit Priest, John J. McNeill, reportedly said in a conference (Christianity Today, June 3, 1977), "There is no clear condemnation of homosexual activity to be found anywhere in the Bible." How does a church leader arrive at such a conclusion?

A. This particular Jesuit priest, like some other supposedly Christian theologians, have totally ignored the Scriptures as the guidelines for Christian behavior in regard to homosexuality. McNeill does not speak for the Roman Catholic Church, but for a small segment of priests who, having vowed themselves to celibacy, that is, to abstain from marriage and sexual intercourse, have found sexual gratification in homosexual acts.

However, religious sex perverts are plentiful among Protestants. Protestant leaders on both sides of the Atlantic have gradually eased away from the Scriptures. In England men like Bishop John Robinson, in his book Honest to God made a play on the term "The New Morality," which in reality was a plea to open the door to immorality making it respectable and thus acceptable. The Bishop went so far as to describe the unscriptural adulterous relationship as "a kind of holy communion." This modern concept of Christian ethics rejects totally the precepts laid down by God in His Word. It is blasphemous and atheistic.

Recently in America ten homosexually oriented religious organizations, comprised of men and women from more than a dozen denominations, and from seventeen states and Canada, met at Kirkbridge, a retreat and study center near Bangor, Pennsylvania. The retreat was entitled, "Gay and Christian." But the two terms, "gay" and "Christian" are mutually exclusive, incompatible, incongruous.

Representing the women at that retreat, Nancy Krody a lesbian, spoke on "The Lesbian Christian Experience." Here again is a misnomer. A practicing Christian, from the biblical viewpoint, will not be a practicing homosexual. Of course, I make the distinction between a professing Christian and a practicing Christian. Calling one's self a Christian does not make one a Christian.

Malcolm Boyd speaks about "The Gay Male Christian Experience." Boyd, a Protestant clergyman, says he has been a homosexual secretly for years. Only recently he made a public announcement of his homosexuality. He claims that his public announcement of his homosexuality has brought him back to the church. Boyd does not tell us what he means by the "church"!

Following is one point on which the speakers at Kirkbridge agreed: "A monogamous homosexual relationship characterized by fidelity, honesty and love is possible, desirable, and honoring to God."

Any evil condemned in Scripture cannot be honoring to God. Homosexual religious leaders attempt to smooth over the breaks and rough places with Christian terminology so that a euphoria predominates, but God is not in it. A truly born again person, who loves and understands the Bible as God's revelation to him, will not condone an evil that God condemns. "If ye know that He is righteous, ye know that every one that doeth righteousness is born of Him" (I John 2:29). "Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are His. And, let every one that nameth the name of Christ depart from iniquity" (II Timothy 2:19). Practicing homosexuals are engaged in a divinely forbidden evil.

C. Dr. Strauss' comment about Roman Catholic priests appears to imply that all priests who support equal rights for gays and lesbians are themselves active homosexuals. They are not.

He states that a real Christian cannot be a practicing homosexual. He says that homosexuals engage in a "divinely forbidden evil." His belief certainly agrees with most conservative Christians. However, liberal Christians sometimes point out that the Bible, in its original Greek, Hebrew and Aramaic, condemned homosexual rape, homosexual prostitution, homosexual sex rituals in Pagan temples, men sexually abusing boys, etc. But on the topic of consensual homosexual activity within a committed, same-sex relationship, the Bible is silent.

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Q. Why do homosexuals refer to themselves as "gay"?

A. The word "gay" means merry, exuberant, bright, lively. More recently it has been adopted by homosexuals. In its original use it did not have this double meaning. The clever adaptation of the word "gay" by homosexuals has robbed it of its pure meaning, thereby corrupting a once perfectly good word. I never use the word "gay" when referring to homosexuals. There are many bright, exuberant, merry people in this world who are not sexual perverts.

C. The English language is in constant change. Words change in meanings, sometimes within the period of a few months. This is not a process of corruption; it is one of evolution.

Dr. Strauss, and many other conservative Christians believe that any sexual act between persons of the same gender is a perversion. One can understand his point of view. He was presumably a heterosexual. And to a person with that sexual orientation, any homosexual act is difficult to understand and is probably personally repulsive. However, to a homosexual, it is a heterosexual act is difficult to understand and personally repulsive. Dr. Strauss has taken his own personal reaction to homosexuality and expanded it into an absolute.

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Q. You made reference to First Corinthians 6:9-11. What is the meaning of the word "effeminate" in verse 9?

A. There are certain words in every language that can be used in a good or bad sense. In the context of this verse the use of "effeminate" is obviously in a bad sense. It is listed among other evils which are condemned. It describes feminine qualities inappropriate to a man. It is normal and natural for a woman to be sexually attracted to a man; it is abnormal and unnatural for a man to be sexually attracted to another man. Many male homosexuals are effeminate, but not all. Nor are all lesbians unduly masculine.

C. As described above, the word "effeminate" was selected by a few Bible translators because the meaning of the original Greek is unknown. Many liberal Christians feel that it is an invalid translation, and that the original Greek probably referred to men who sexually abused young boys. 

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Q. Are there other Scriptures in the New Testament which deal with homosexuality?

A. Yes. Romans 1:24-27; I Timothy 1:10 and Jude 7. If one takes these Scriptures seriously, homosexuality will be recognized as an evil. The Romans passage is unmistakably clear. Paul attributes the moral depravity of men and women to their rejection of "the truth of God" (1:25). They refused "to retain God in their knowledge" (1:28), thereby dethroning God and deifying themselves. The Old Testament had clearly condemned homosexuality but in Paul's day there were those persons who rejected its teaching. Because of their rejection of God's commands He punished their sin by delivering them over to it.

The philosophy of substituting God's Word with one's own reasoning commenced with Satan. He introduced it at the outset of the human race by suggesting to Eve that she ignore God's orders, assuring her that in so doing she would become like God with the power to discern good and evil (Genesis 3:1-5). That was Satan's big lie. Paul said that when any person rejects God's truth, his mind becomes "reprobate," meaning perverted, void of sound judgment. The perverted mind, having rejected God's truth, is not capable of discerning good and evil.

In Romans 1:26-31 twenty-three punishable sins are listed with homosexuality leading the list. Paul wrote, "For this cause God gave them up into vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet" (Romans 1:26, 27). These verses are telling us that homosexuals suffer in their body and personality the inevitable consequences of their wrong doing. Notice that the behavior of the homosexual is described as a "vile affection" (1:26). The Greek word translated "vile" (atimia) means filthy, dirty, evil, dishonorable. The word "affection" in Greek is pathos, used by the Greeks of either a good or bad desire. Here in the context of Romans it is used in a bad sense. The "vile affection" is a degrading passion, a shameful lust. Both the desire (lusting after) and the act of homosexuality are condemned in the Bible as sin.

C. Liberal Christians might conclude that in Romans 1:24-27, St. Paul was condemning that activities of some former Christians who reverted to Pagan beliefs and practices, engaged in idolatry, engaged in casual group sex, both heterosexual and homosexual. It would appear that this passage condemns Pagan worship and group sex. It certainly has nothing to say about consensual sexual activity between two individuals in a committed, permanent relationship, whether gay or straight.

I Timothy1:10 includes the same unknown Greek phrase "malakoi arsenokoitai" as does 1 Corinthians 6:9-10. It would seem to refer to adult males who sexually abuse children.

As noted above, Jude 7 appears to refer to bestiality (sex between two species), not to homosexual activity.

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Sponsored link:

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Q. There are those persons who say that homosexuality, even though a perverted form of the normal, God-ordained practice of sex, is a genetic problem, constitutionally inherited. Is there evidence to support this view?

A1. I read in a periodical that in June, 1963 a panel of specialists in medicine, psychiatry, law, sociology and theology participated in a conference on homosexuality called by the Swiss Evangelical Church Union. That group reached the conclusion that homosexuality is not constitutionally inherited, it is not a part of one's genetic makeup. The ill-founded and unverifiable myth that homosexuality results from genetic causes is gradually fading away.

C1: One would expect that a panel convened by a conservative Church group almost four decades ago would reach that conclusion. Since 1963, studies have revealed the true nature of homosexuality. "Pedigree analyses" of the genealogy of gays has proven beyond any doubt that there is a strong genetic cause to homosexuality. Studies on identical twins who were separated at birth and raises separately indicates that about 10% of males are born with a "homosexual gene," and that this gene causes a homosexual orientation to develop in about 50% of the time.

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A2. There are possibly a number of different ways in which homosexual practices could begin. When boys and girls reach puberty and the genital organs develop, it is not uncommon for boys to experiment with boys, and girls with girls. In prisons where men and women are denied access to persons of the opposite sex for long periods of time, some are introduced to homosexuality for the first time.

A young Christian woman came to our office in Detroit for counseling. She became involved in lesbianism when her marriage began to fail. She was introduced to her first homosexual experience by a divorcee who was her neighbor. After six months of practicing lesbianism she was convicted of her sin and sought help. We were able to show her from the Bible that she was sinning and that God stood ready and willing to forgive and cleanse her. She confessed and forsook her sin, and continues to this day to live a happy, normal Christian life.

C2. Studies have indicated that children who will become gay adults can be detected before the age of 5. It is apparent that sexual orientation is determined in early childhood.

The woman in Detroit may have been a bisexual woman, not a lesbian. She was apparently able to switch from a male sexual partner to a female partner (and perhaps back again) without difficulty.

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A3. Homosexuality must be accepted for what God says it is-- sin. Some homosexuals will attempt to circumvent the plain teaching of the Bible with the insipid reply that they are the way God made them. There is not the slightest bit of evidence in Scripture to support this false concept. God never created man with a so-called "homosexual need." No baby is born a homosexual. Every baby is born male or female. In every place the Bible refers to homosexuality, the emphasis is upon the perversion of sexuality. The practicing homosexual is guilty of "leaving the natural use of the woman" (Romans 1:27), meaning that his behavior is "against nature" as in the case of the lesbian (Romans 1:26). Inasmuch as homosexuality is opposed to the regular law and order of nature, the genetic concept must be ruled out completely. If homosexuality were a genetic problem, there would be little hope for the homosexual simply because there is no way that the genes in a person can be changed.

C3: The Bible contains almost no material at all on genetics, or locomotives, or airplanes. So one would not necessarily expect its authors to talk much about the need by some people to engage in consensual, homosexual activities.

The Bible condemns homosexual rape, homosexual prostitution, homosexual Pagan temple activities, casual, group homosexual sex, and raping of boys by adult men. But the Bible also condemns these same activities when done by heterosexuals. The Bible does not condemn sexual activities between committed gays or lesbians.

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Q. Are there contributing factors to homosexuality for which a homosexual might not be responsible?

A. Yes, I believe there are. I have not done much research in this area, however, studies made by others showed varied deviations from the average or normal parent-child relationship. For example, clinical cases show that some homosexuals have not had a normal or natural relationship with the parent of the same sex. In some instances there has been a wide gap between father and son. There are those boys who have been neglected by their unaffectionate fathers. The boy who has not had a good and wholesome relationship with his father could have an unfulfilled need for a father relationship with a man. Now that need will not start out as a sexual one, but there are cases on record in which the sexual relationship has developed. I know one case of a homosexual adult who seduced a 13 year old boy whose father had forsaken him. Before the boy's contact with the older man he had no knowledge whatever of homosexuality. The older man seduced the boy.

Lesbianism has been known to follow this same pattern. Some mother-daughter relationships are not conducive to a normal social and sexual development. One young woman came to her pastor seeking help. She had gotten involved with a lesbian in the community where she lived, a woman twenty-one years her senior. The girl's parents had a defective marriage which ended in divorce when the daughter was ten years old. Her mother became bitter and resentful against all men. She convinced her daughter that men were not to be trusted, and that man's one goal was to exploit women sexually. The daughter grew up with a fear of men, a fear totally unwarranted. She was an easy victim of the seductive older lesbian. The good and wise pastor showed the counselee from the Bible that homosexuality was sinful and that God condemned it. She confessed her sin to God and received Jesus Christ as her Savior and Lord. Today she is happily
married to a fine Christian man.

C. It is certainly true that some gays and lesbians are the product of terrible parenting. And some homosexuals were seduced by members of the same sex as children. But many heterosexual adults have the same factors in their background. Researchers into human sexuality (at least those who are not Evangelical Christians) have reached a consensus that the quality of parenting is completely unrelated to adult sexual orientation.

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Q. Do you believe that the homosexual controversy is causing problems for the churches of America?

A. Evil in any form is a problem in the church. It always has been. The greater problem, however, is the church's failure to discipline evil when it arises. Karl Menninger's book, Whatever Became of Sin?, deals directly with that point. There are ministers, priests, and rabbis who never talk about sin. There was a time when the minister of God's Word preached the whole counsel of God. Today many pulpits are silent on the sin question. Sin has become fashionable and therefore acceptable. When sin gets its victim into serious difficulty, the psychiatrist and psychologist tell him he is sick. The church must face the fact of sin squarely.

C. There was a time when slavery was regarded as a normal practice, regulated and condoned by the Bible. Abolitionists were condemned as sinful. There was a time when when women were restricted to rigid roles and not permitted to achieve positions of power in the church or elsewhere. In many conservative churches, they still are treated unequally. Christians fighting for equal rights for women were condemned as sinful. Today, slavery and racial discrimination are no longer popular in churches, and women are being given equal rights in an increasing large percentage of denominations. We are now seeing the same changes beginning with regards to sexual orientation.

Dr. Strauss is incorrect when he states that the churches are ignoring sin. They are simply redefining various practices from sinful to not sinful. This has happened with numerous other topics in the past.

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Q. Does the Bible tell us how the church should deal with sexual sins?

A1. In Old Testament times in Israel God dealt severely with homosexuals. He warned His people through Moses, "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them" (Leviticus 20:13). Every Jew knew that homosexuality was an abomination, a disgusting practice to be loathed, hated. This was God's attitude toward that evil practice. He hated it to the extent that He considered it worthy of punishment by death. Now God loved His people Israel dearly, and it was from His great heart of love that He chastened them. The Epistle to the Hebrews says, "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth" (Hebrews 12:7). When God issued His law forbidding homosexuality, and the punishment for those persons who violated that law, He did so in order to prevent them from sinning. However, when anyone broke the law, the offender paid the penalty due him. God is a holy God who hates and judges sin. Parents who love their children will not refrain from warning them of prevailing evils, nor will they fail to chasten them when they disobey. The church today not only tolerates sin but in some instances condones it. God does neither.

C1. Dr. Strauss has indicated that the Christian should be guided by the contents of the Bible. After calling homosexual relationships sinful, vile, perverted, unnatural, wicked evil, and worthy of the death penalty, it is obvious where much of the motivation for gay-bashing comes from. When people are told by their religious leaders that homosexuality is depraved and hated by God, it is only natural for them to consider attacking gays and lesbians.

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A2. In the New Testament the principle of discipline was applied with apostolic authority. In the church at Corinth the young man who was committing fornication with his step-mother was excommunicated. Paul instructed the church to take that action "in the name of our Lord Jesus Christ . . . and with the power (i.e. the authority) of our Lord Jesus Christ" (I Corinthians 5:1-8). In Romans 1:21-32 where Paul shows the Gentile world in its downward plunge into sin, including the sin of homosexuality, verse 32 concludes with the words, "who knowing the judgment of God, that they which commit such things are worthy of death . . . " Worthy of death, yes. But today we are not under law but under grace. People used to hear and heed the Gospel-truth, the message that God is holy, man is a sinner, and that through faith in the substitutionary death and bodily resurrection of Jesus Christ, sinful people can be born again and thereby delivered from the guilt and penalty and practice of their sins.

C2: As pointed out above, the references in Corinthians apply to former Christians who switched back to Paganism and engaged in casual group sex. "Romans" seems to refer to men who sexually abuse boys. Neither references would seem to be related to homosexual activity between consenting adults.

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Q. Do you have any suggestions or recommendations for the church?

A. Nothing is more foundationally essential for the church and the world than a return to the truth. Recently I read where someone said we are suffering from a famine of the worst kind, "a truth-famine." Our modern culture is in a degenerating, deteriorating stage caused by a departure from the truth. And I must say unequivocally that truth does not exist independently of God, and His written Word the Bible, and His Son Jesus Christ. Truth is in no sense of man's imagination or contrivance. Man in his fallen state does not know truth, and that is why he continues to go on sinning. A civilization without the truth is doomed to oblivion. Every ancient civilization that ignored God and His laws has crumbled. Our present civilization is well on the road to doom. We cannot survive independently of God and His Word.

The Church must return to the truth, the whole truth, the sum total of truth founded and grounded upon Him Who said, "I am the truth" (John 14:6). In our Lord's high priestly prayer for His own He prayed, "Sanctify them through Thy truth: Thy Word is truth" (John 17:17). There must be in our churches the clear exposition of the Scriptures and a continuing exaltation of the Person and work of the Lord Jesus Christ if our civilization is to be saved from the disasters that overcame past civilizations. Any civilization with a philosophy or a doctrine which denies the real truth cannot survive.

C. Christian churches have been able to make major changes in the past 2 centuries. Former sins are now regarded as morally neutral; formerly non-sinful behavior is now regarded as sinful. Past changes include beliefs about slavery, racial segregation, marriages between African-Americans, marriages between people of different religions, marriages between people of different races, equality of opportunity for men and women. We fully expect that the Christian denominations will be able to handle a major realignment of their beliefs about the nature of sexual orientation in the future.

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Q. Do you see any prophetic significance in the recent homosexual upsurge?

A. Yes, I do. However, I would suggest caution on this point. It is not uncommon for preachers to attach a prophetic meaning to every earthquake, riot, war, moral scandal or political disaster, labeling all such events as "signs of the times."

The modern homosexual upsweep is one phase of a declining trend in morals. When the disciples asked our Lord, "What shall be the sign of Thy coming, and of the consummation of the age?" He told them that "iniquity shall abound" (Matthew 24:3, 12). There is today a permissiveness and a promiscuity in sexual behavior unprecedented in the history of America. There is little restraint upon the widespread of material containing pictures and writing depicting erotic behavior intended to cause sexual excitement. This would be included in our Lord's prophecy about abounding iniquity.

There is also a prophetic statement in Paul's Second Epistle to Timothy which has some bearing upon the subject we are discussing. Paul said, "This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection . . . " (II Timothy 3:1-3). Homosexuality is an unnatural affection, practiced by persons "that defile themselves with mankind" (I Timothy 1:10), translated in the New American Standard Version "homosexuals," and in the New International Version, "perverts." I conclude, in the light of these Scriptures, that the rise of homosexuality is very definitely a trend which indicates the approaching end of the age.

C. In past years, the slavery abolition movement, desegregation, the drive for equal opportunity for men and women, inter-racial marriages etc. were all condemned as a "declining trend in morals." But, in time, the denominations have accepted these social changes in a positive light. We expect that the various Christian denominations will eventually reach the same conclusion about homosexuality. Most liberal and some mainline denominations already have.

There does not appear to be any indication that the percentage of gays and lesbians has changed in the last few centuries. The only "rise of homosexuality" is a rise in the visibility of gays and lesbians.

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Q. Have you personally counseled with homosexuals?

A. Yes, in two pastorates over a period of twenty-five years. In each instance the homosexual was a man in his thirties who had seduced teen-aged boys. The seduction of younger persons is a pattern most homosexuals follow. They seem to prefer gratifying their lust with youth. This is a pattern typical of men who marry several wives. Men who do not respect their marriage vows pursue women younger than themselves. One man of wealth was reportedly married and divorced six times. Most of his wives were young enough to be his daughters. The two homosexual men who applied for a marriage license in the Maricopa County Clerk's Office in Arizona were 39 and 21 years old, quite a variation in ages.

C. Dr. Strauss' statement that that most gays sexually abuse young people is beneath contempt. Statistics show that the overwhelming number of sexual predators who abuse children are either heterosexual, or have no sexual orientation towards adults.

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Q. Do you attach any significance to the age factor you mentioned?

A. Yes, I do. I see a potential threat to young people who are exposed to homosexuals. Older practicing homosexuals are a threat to the youth.

C. This comment is also beneath contempt.

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Q. Do you care to make any comments on the Anita Bryant crusade in Dade County, Florida?

A. In my judgment Anita Bryant was justified in the action she pursued. She did not want her children exposed to the influence of a practicing homosexual in the public school classroom. Inasmuch as homosexuality is classified in the Bible as an evil, to insist that children be exposed to homosexual teachers in the public schools would be an infringement upon the rights of parents and their children. Under no condition would I permit my children to be subjected to the influence of a sex pervert. As an American citizen I consider that choice to be my right. Anita Bryant laid her career on the line in the bold and courageous stand she took. She should not have to fight the battle alone. Christians should support her.

C. Dr. Strauss seems to assume that US public schools are Christian. They are not. The wall of separation between church and state requires them to be religiously neutral. He seems to ignore the need for homosexual youth to have good gay and lesbian role models among their teachers. Finally, he advocates discrimination in employment on the basis of sexual orientation.

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Q. What should be the Christian's attitude toward the homosexual?

A. We must always keep before us the fact that homosexuals, like all of us sinners, are the objects of God's love. The Bible says, "But God commendeth His love toward us, in that while we were yet sinners, Christ died for us" (Romans 5:8). Jesus Christ "is the propitiation for our sins: and not for ours only, but also for the sins of the whole world" (I John 2:2). The Christian who shares God's love for lost sinners will seek to reach the homosexual with the gospel of Christ, which "is the power of God unto salvation, to every one that believeth" (Romans 1:16). As a Christian I should hate all sin but I can find no justification for hating the sinner. The homosexual is a precious soul for whom Christ died. We Christians can show him the best way of life by pointing him to Christ. Our Lord said, "Go ye into all the world, and preach the gospel to every creature" (Mark 16:15). We are obligated to take the gospel to all.

C. Dr. Strauss reverses his stance at this point. After having called gays and lesbians every disgusting name possible, after saying that most gays abuse young people, and after advocating that they be fired from their jobs, he finally recognizes that gays and lesbians are human beings that God loves.

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Q. How can we help Christians who get involved in the practice of homosexuality?

A. We can help them by seeking to draw their attention to what God says in His Word. In a kind and loving spirit we can show them that they are wrong. However, the homosexual must admit to the fact that he is living in sin and that he has the desire to be made free from it. Without a genuine conviction of God's displeasure and a strong desire to do God's will, there is no hope. A truly born again person cannot continue to practice sin without reaping the results of miserable unhappiness brought on by loss of fellowship with God, the fear of retribution and the anxiety produced by guilt. The homosexual must ask himself, "Is the temporary gratification of the flesh worth all the penalty and losses I must suffer?"

C. An alternative response is for Christians to befriend a gay or lesbian Christian, to study the Biblical quotations that are so often used to condemn homosexuals, to learn about the genetic cause of sexual orientation, and to attempt to understand how a gay or lesbian Christian feels when their own religious denomination rejects them. It is quite likely that they will conclude that homosexuality is simply a different, genetically determined, sexual orientation in a minority of people...and that God wishes the same "lifestyle" for all individuals - to fall in love and enter into a committed permanent relationship with another adult.

On the positive side, Dr. Strauss does not promote the mistaken belief that an individual can change their sexual orientation. He seems to recognize that gays and lesbians only have two choices: to love a person of the same gender, or to decide to remain celibate.

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Reference:

  1. Lehman Strauss, "Homosexuality: The Christian Perspective," at: http://www.bible.org/docs/splife/chrhome/homo.htm

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Note: The hyperlink states that: "this essay is copyright ©1997 Lehman Strauss, Litt.D., F.R.G.S. Anyone is free to reproduce this material and distribute it, but it may not be sold under any circumstances whatsoever without the author's consent." That might be difficult to obtain, as Dr. Strauss died in 1997.

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