Policies and teachings of Jewish groups about homosexuality
Overview
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Jewish groups and homosexuality:
All religions and various
secular belief systems view human sexuality as a potential source of sin. Non
consensual sex, unsafe sex, manipulative sex are almost universally regarded as sinful.
Many regard recreational sex as immoral, and teach that sexual behavior must be restricted
to loving, monogamous committed couples. Some insist that sexual activity is only moral
within a marriage.
But faith groups differ in their beliefs about homosexuality:
Some teach that these same rules apply to homosexuals and bisexuals
as well as heterosexuals -- that sexual activity is not sinful if it is
consensual, safe, non-manipulative, and within a committed and/or married relationship.
Others teach that homosexuality is an intrinsically disordered,
abnormal, chosen, and unnatural behavior. Same-sex behavior is always considered sinful,
regardless of the nature of the relationship between the participants.
It has become obvious that the current moral conflict in North America over
same-sex unions and
homosexual behavior is not a battle between heterosexuals and homosexuals.
It is not between Christians and homosexuals or Jews and homosexuals. It is
most often between:
Conservative religious groups, (whether Baha'i, Christian, Jewish,
Muslim, Sikh, or other), and
Liberal faith groups, secular groups, etc.
The attitude of Jewish groups on homosexuality tend to mirror those of Christian denominations.
What matters is not primarily the religion itself, but where the group lies on a
continuum from the most conservative to the most liberal:
The liberal wings of both religions (e.g. Reform Judaism the
United Church of Christ, and Progressive Christianity) generally accept homosexuality as a part of
what a person is. They view it as a normal, natural sexual orientation
for a minority of adults. Although they revere their holy texts, they
also integrate the findings of scientific religion into their
understanding of God's will.
They acknowledge that the Scriptures do condemn certain male homosexual behavior, but liberal theologians argue that
this criticism is only for certain same-sex behaviors: notably the raping of strangers, homosexual
prostitution for financial gain, and homosexual ritual sex in Pagan temples.
None of
that applies to committed, consensual same-sex partners who wish to marry. They emphasize the importance of equal "liberty
and justice for all" in religious and civil law.
The more conservative wings of both religions (e.g. Orthodox Judaism
and the Southern Baptist Convention) typically view homosexuality as
what one does. They often view it as abnormal, unnatural, and condemned
by God. They view their Scriptures as forbidding all homosexual behavior
as a grievous sin, irrespective of the nature of the relationship of hte
participants.
From the most liberal to the most conservative, American Judaism
is divided among:
Reconstructionist tradition (very small),
Reform (the largest group in the U.S.),
Conservative,
Orthodox, and
Ultra-orthodox
According to one survey, there are about 6 million Jews in the U.S. of whom
only about a third are affiliated with a congregation. Of those who attend
synagogue:
38% are Reform
33% are Conservative
22% are Orthodox
There are other similarities between Jewish and Christian groups. For
example, many conservative Christian denominations and Jewish traditions do not recognize
liberal faith groups as being part of their religion. For example, in 1997-MAR,
the Union of Orthodox Rabbis of the United States and Canada (Agudath Harabonim)
formally declared:
"Reform and Conservative are not Judaism at all. Their adherents are
Jews, according to the Jewish Law, but their religion is not Judaism. ..."
"The Agudath Harabonim has always been on guard against any attempt
to alter, misrepresent or distort the Halacha (Jewish Law) as
transmitted in the written an oral law, given by G-d through Moses on
Sinai. It has therefore, rejected recognition of Reform and Conservative
movements as Judaism, or their clergy as Rabbis. It has publicly
rebuffed the claim of 'three wings of Judaism.' There is only one
Judaism: Torah Judaism. The Reform and Conservative are not Judaism at
all, but another religion."
"The present declaration is not based upon a new decision in Jewish
Law. It is as old as Sinai. It is only giving new emphasis and
vehemence, sounding an alarm and warning signal, because of the new
dangers wrought by the conservative and reform movements. Their
condoning of interfaith marriages, null and
void conversions and homosexuality are
repugnant not only to Torah Judaism, but also to common morality. Yet,
they do this in the name of “Judaism.”
This declaration is thus a clarion call to all, that despite their
brazen usurpation of the titles 'Judaism,' 'Jewish Heritage,' 'Jewish
Tradition,' 'Jewish Continuity,' Reform and Conservative are not Judaism
at all. They are outside of Torah and Outside of Judaism. ..."