Is same-sex marriage (SSM) a bad idea?
Overview of SSM. Reasons #1 to 3 why
SSMs are
undesirable, with rebuttals

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Overview of Same-Sex Marriage (SSM):
Polls during the late 1990s and up to the present time found that the topic of greatest concern for
conservative Christians, and for many other North Americans, was that gays
and lesbians might achieve rights and protections in law that had previously
been reserved as special privileges only for heterosexuals. Perhaps the most
important of these rights is for homosexuals to be able to marry the partner
that they love and to whom they are committed for the rest of their life.
Since the first attempts to legalize
same-sex marriage were launched in Hawaii, same-sex marriage
and civil unions have remained on the "front burner." Concern
increased
during 2003-JUN and JUL when same-sex marriages were legalized in both
Ontario and British Columbia in Canada. Some same-sex adult couples from Canada,
the U.S., and other countries started to travel to these
provinces to marry.
Essentially all conservative Christian groups and leaders describe SSM and civil unions as a
threat
to society. They often consider the nature of this menace to be self-evident, and do not give
an in-depth analysis of the reasons for their concerns. For
example:
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Ken Connor, president of the Family Research Council (FRC)
wrote: "The growing attack on family and marriage is unprecedented in
American history. Forces of radicalism are laboring night and day to
deconstruct marriage, legitimize counterfeits, and re-define family in
ways that would make it unrecognizable as the foundational social
institution." 1
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Gerard V. Bradley, a professor of law at the University of Notre Dame and president of the Fellowship of Catholic Scholars went further. He was quoted as saying
that same-sex marriage would mean "the demolition of marriage." 2 |
On the other hand, many gay-positive, religious liberal, therapist, and mental
health news sources stress that SSM and/or civil unions should be promoted
as civil liberty
issues. The right to marry the person with whom you have made a lifetime
commitment is of paramount importance to many couples -- a major human rights issue. For example:
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"Because our country
has been founded on the Constitution, in which all men [sic] are created equal;
we cannot deny the basic human and legal right of marriage to a class of
individuals due to their sexual preference." 3
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"GLAAD contended that the right to choose whom a person marries is a
fundamental right protected by the Massachusetts Constitution. The group
argued that the emotional bonds for same- and opposite-sex couples are
identical and so should be the legal rights, responsibilities and benefits
that come from marriage." 4 |
These groups often don't consider possible negative effects that SSM may
have on society.
This essay considers arguments that SSM are undesirable -- that they might
damage
North American culture.
Some were
derived from the presentation by the State of Hawaii during the
hearing in the Baehr v. Miike lawsuit in the Hawaiian Circuit Court in 1996. Some were derived from the ruling in the Hedy Halpern
et al...." case by the Court of Appeal for Ontario. Other points
were extracted from a variety of conservative
Christians' E-mails and web sites.
We hope to add additional points
in the future. If you have any to suggest, please Email them to us.
Rebuttals are listed after each
point. They are based on the assumptions that homosexuality is a fixed,
unchosen, sexual orientation that is normal and natural for a minority of
adults. This are the beliefs of most gays, lesbians,
religious liberals, mental health therapists and human sexuality
researchers. Religious conservatives generally believe that homosexuality is
a changeable, chosen, addictive, abnormal and unnatural lifestyle behavior; they will probably
disagree with most of the rebuttals.

1. Gays & lesbians make poor parents.
Assertion: The State of Hawaii and court petitioners
representing the Roman Catholic Church and The Church of Jesus Christ
of Latter-day Saints claimed that gays and lesbians in committed relationships
make inferior parents. The best way to assure that children get the best
possible upbringing is to require spouses to be of different genders.
Rebuttal:
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All of the witnesses in Baehr v. Miike -- both for
the plaintiffs and the defense -- said that,
on average, gay and lesbian couples are as loving as are opposite sex
couples, and are equally as competent as parents. Since that court
hearing, there have been many additional studies of the competency of gay
and lesbian parents. Those conducted by groups opposed to same-sex
marriage have generally found that homosexual parents are inferior; those
conducted by groups that support same-sex marriage, or which have no
preconceived position have generally found that gay and lesbian couples
are equal or superior to opposite-sex parents. 5 Children parented by
lesbians or gays have been found to be no different from those raised in
an opposite-sex household "...on measures of popularity, social
adjustment, gender role behavior, gender identity, intelligence,
self-concept, emotional problems, interest in marriage and parenting,
locus of control, moral development, independence, ego functions, object
relations, or self esteem." Also, no significant differences have been
observed in regard to "teachers' and parents' evaluations of emotional
and social behavior, fears, sleep disturbances, hyperactivity, and conduct
differences." 6
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It is true that a child in
a same-sex household could lack contact with adults of the opposite gender
from their parents. However, this can easily be compensated for by
intentionally involving other adults of the appropriate gender in family
activities.
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2. Children need to be raised by their biological parents:
Assertion: Children are better off when raised by their biological parents. In a
same-sex marriage, at least one parent would be genetically unrelated to the
child.
Rebuttal:
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With a divorce rate approaching 50%, a large minority of children are
parented by a genetically-unrelated adult at some time in their lives. This
inevitably happens in the case of a step family. If the state is to deny gays
and lesbians, on this basis, the right to marry the partner that they love and have made a
commitment to, then the state should logically deny divorced persons with
children the right to remarry the person that they love.
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Child adoption is based on the belief that genetically-unrelated adults
can love a child as their own, and do a good job raising the child. Millennia
of experience has shown that this system works. |

3. A child with same-sex parents will be subjected to hate:
Assertion: Raising a child in a home with gay or lesbian parents in effect punishes the
child, because they would be exposed to homophobia by the public. Hatred
directed at the child's parents would spread to the child.
Rebuttal:
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Using the same argument, one could suggest that all inter-racial marriages
should be banned and that all individuals of mixed-race ancestry should not be
allowed to marry because their children will be of mixed racial ancestry and
may experience racism from racial bigots. Other
people's racism or homophobia should not be used to deny fundamental human
rights to gays, lesbians, inter-racial couples and persons of mixed-race
ancestry . |


References:
- Ken Connor, "A final word..." Ken Connor, Family Research Council
Washington Update, 2003-JUL-11.
Washington Post, 2001-SEP-4, at: http://www.washingtonpost.com/
- Mentioned in a letter to the editor of First Things magazine,
1999-DEC, by reader Mark Peterson. Issue 98, Page 5.
- Anon, "Acceptance Of Homosexual Marriage," at: http://www.freeessays.cc/
- "Courts Poised to Decide Lawsuits on Same-Sex Marriage," Human
Rights Campaign, 2003, at: http://www.hrc.org/
- Eileen Durgin-Clinchard, "Bibliography of articles on gay and
lesbian parenting," at: http://www.bidstrup.com/parenbib.htm
- Meyer, "Legal, Psychological, and Medical Considerations in Lesbian
Parenting," Law & Sexuality: Rev. Lesbian & Gay Legal Issues. Pages
239 & 240 (1992)

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Copyright © 2003 yo 2013 by Ontario Consultants on Religious
Tolerance
Originally written: 2003-JUL-12
Latest update: 2013-JAN-31
Author: B.A. Robinson
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