Presbyterian churches are part of the Reform (a.k.a. Calvinist) tradition. The
movement was first established in Scotland under John Knox.
The Presbyterian Church in America (PCA)is the largest American
denomination within the conservative wing of the Presbyterian movement. The World
Almanac and Book of Facts for 2004 estimates their membership at 306,784
members among 1498 congregations. Its membership is increasing. The same source
reported that they had 279,000 members in 1999. The Almanac estimates
that the more liberal denomination, the Presbyterian Church (USA), as
having 3,445,952 members among 11,142 congregations; its membership is in
decline. There are also seven smaller Presbyterian denominations of which the
largest has about 40,060 members. 1
The history of the Presbyterian movement in the United States contains many
schisms based on moral and theological questions, often subsequently followed by mergers.
In 1861, the denomination split on north/south lines over the issue
of the preservation or abolition ofhuman slavery.
During 1972-3, 260 congregations totaling over 41,000 members
left the
Presbyterian Church in the United States (Southern) to form the National Presbyterian Church. .
These included a
number of well known presbyteries: the Warrior Presbytery in Alabama, the
Westminster Presbytery in Virginia and East Tennessee, and the
Vanguard Presbytery at large. 2 Many high-profile conservative Presbyterian ministers
left, including Dr. D. James
Kennedy, of Coral Ridge Presbyterian Church, and Dr. Larry Roff of Knox
Theological Seminary. They left because of an internal
liberal/modernist controversy. This conflict generated many disagreements, largely over
the inerrancy of the Bible and whether women should
be automatically denied
ordination because of their sex.
In 1974, the National Presbyterian Church changed its name
to the Presbyterian Church in America -- a name that they have
retained to the present time. A common acronym is: PCA.
In 1982, the Reformed Presbyterian Church, Evangelical Synod,
joined the PCA.
PCA Beliefs:
The denomination's stated purpose is to be "faithful to the Scriptures,
true to the reformed faith, and obedient to the Great Commission." Their
Reformed (a.k.a. Calvinistic) tradition is largely based on the Westminster
Confession of Faith and Catechisms, which was composed in 1645
CE. They have deleted two
sections. One prohibited marrying one's wife's kindred; the other referred to
the Pope as the antichrist.
They believe that the authors of the books of the Bible were
inspired by God
to write biblical text which is free of error. Thus, the Bible is both
inerrant and
infallible. The PCA is active in missionary work, and outreach to hospitals,
educational institutions, prisons and the military.
PCA Practices:
Church officers include teaching elders, ruling elders and deacon. 3 Only men are permitted to hold one of
these offices; women are automatically excluded, regardless of their ability,
gifts, and talents. Elders, deacons, and ministers must agree to a loyalty oath in
which they confirm their belief in the inerrancy and infallibility of the Bible.
They must also agree to "receive and adopt the Confession of Faith and the
Catechisms of the PCA." As part of their ordination vow, they promise to
inform their Presbytery in the event that they find
themselves "out of accord with any of the fundamentals of this system of
doctrine." 3
Their Book of Church Order does not include any specific mention of the terms
"homosexual," "gay," "lesbian," or "sexual orientation."
Books on the Presbyterian Church in America:
John Richards, "The Historical Birth of the Presbyterian Church in
America," Liberty Press, (1986)
Frank Smith, "The History of the Presbyterian Church in America,"
Reformation Education Foundation, (1985)
Harvest USA:
Harvest USA is an agency affiliated with the Presbyterian Church in
America. They provide support for gays and lesbians who are "seeking
freedom from homosexuality." They also have support groups for parents,
wives, and families of homosexuals. Harvest USA has offices in
Philadelphia, PA and Chattanooga, TN. 13
They view homosexual behavior as a pathology -- a method of "relating that
tends to rationalize one's sins, blame shift, and live in a sort of self-pitying
victimization mind set." They view Satan as a living, supernatural being who
takes an active role influencing each homosexual's life, working to keep him or
her addicted
to the "lifestyle." After spending some time in the group, a client may "...come
into the light, begin to confess, begin to believe God's truth, and actually
begin to 'struggle well' with integrity....They begin to see that homosexuality
is only a symptom of deeper rebellion. Hopefully, they begin to see a loving and
patient God who is wooing them to Himself. It's then they can experience the
love, forgiveness, and grace of God which leads to deeper repentance."
In their doctrinal statement, they maintain "...that God has always called
men and women out of homosexuality or other sexual sin patterns and into the new
life of His kingdom through repentance and faith in Jesus Christ. Thus any
attempt to claim, cultivate, or promote a gay identity for oneself is out of
place in a confessing Christian since it necessarily competes with the holy
identity in Christ that every believer had been given and must claim by faith."
They do not publish their success rates. However, similar groups
affiliated with other religious groups report being able to convince some sexually active homosexuals that God expects them to adopt a life of celibacy.
They also are able to convince some
bisexuals that God wants them to confine their relationships to members of the opposite sex.
Transformational
ministries, like Harvest USA, are believed to have essentially no success
at actually changing their clients' sexual orientation. Such "cure" rates
are typically much less than 1%.
References:
"The World Almanac and Book of Facts," World Almanac Books, (2004), Page
610.