"...religion is a great source of pain among families dealing with
sexual orientation and gender identity issues." Kirsten Kingdon,
spokesperson for Families and Friends of Lesbians and Gays (PFLAG) at a
dinner meeting of the 2000 General Assembly.
Overview:
Many authors divide Protestantism into three
groups: conservative, mainline and liberal. A near consensuses can be
attained among conservative on matters such as
abortion, physician assisted suicide,
evolution vs. creation,
homosexuality, pre-marital sex, and a few dozen other
hot topics. A near but opposite consensus can
be reached among the liberal denominations. But a consensus among the
entire
denomination is impossible to attain; they are divided at the family,
congregation and presbytery levels between conservative and liberal
ideation. Divisions on matters of human sexuality seem to be particularly
difficult. Gulfs have opened between young and old members, between urban
and rural areas, and between northern and southern sections of the
country. Presbyterians read the same Bible but come to opposite
conclusions about what it says.
The concept of homosexual marriage is a
relatively new development. Most gay and lesbian groups had been giving
priority to reducing anti-gay violence, and attaining security in
employment and accommodation. Then a group in Hawaii mounted a campaign to
widen the definition of marriage to include same-sex couples. Although
actual marriage is currently only possible for gays and lesbians in the
Netherlands, registered civil unions with many of the same rights and
obligations of marriage have become available in the
state of Vermont and the Canadian province of
New Brunswick. Religiously liberal
congregations, synagogues have conducted union services for same-sex
couples for years. Some Presbyterian same-sex couples have asked to have
similar recognition of their relationship in their church. This has kicked
off a vigorous debate within the denomination.
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The path towards recognition of same-sex unions:
1991 Report: The report: "Keeping Body and Soul Together: Sexuality,
Spirituality and Social Justice" discussed same-sex civil unions.
it recommended that: "the moral for Christians ought not be marriage, but
rather justice-love...Where there is justice- love, sexual expression has ethical
integrity. That moral principle applies to single, as well as to married, persons, to gay,
lesbian and bisexual persons, as well as to heterosexual persons." A minority
found that Scripture condemned homosexuality as immoral. One source reports that, by a
lopsided vote of 501 to 7, the General Assembly voted to reject the majority report and
accept the minority report. They declared that God's intention is that sexual activity be
confined to one woman and one man within a marriage; offered compassion and forgiveness
for gays and lesbians who cannot follow that path; and confirmed that no openly homosexual
persons can be ordained. However, General Assembly documents indicate that no decision was
made on either report; neither the majority nor the minority position was accepted.
1991 General Assembly: The
General Assembly did issue an "authoritative guidance" that "the
session should not allow the use of the church facilities, and a minister of Word and
Sacrament should not officiate at a ceremony determined to be the same as a
marriage ceremony."
1994 General Assembly: The General Assembly passed a constitutional amendment that would prevent
clergy from blessing same-sex unions. This was later was rejected by the presbyteries in
1995.
1998-NOV: NY: Same-sex union ceremonies are openly
performed at South Presbyterian church in Dobbs Ferry, NY. The nearby Bethlehem
Presbyterian Church in New Windsor NY objected to this practice and filed a complaint with
the Presbytery of the Hudson River in 1998-NOV.
In 1999-JAN, following a study of the complaint, thePresbytery voted 107 to
35 to allow ministers to perform same-sex union rituals. 1 They also stated that this action "reflects our understanding at this time that
these ceremonies do not constitute marriage as defined by 'The Book of Order.'"2 Steve Geckeler of the Presbyterian Church in White Places, NY,
said: "I think that God's tears are a lot less every time we affirm monogamy over promiscuity." This action will probably trigger some action by the
Church on union ceremonies. This could take the form of a complaint against the presbytery
or session or minister. It could trigger an amendment to the The Book of Order
which would totally prohibit such rituals. The 1994 General Assembly passed such an
amendment, but it was rejected by the presbyteries in 1995. More
details
1999:GA PJC: PCUSA NEWS reported that "In a case that is now
under appeal to the General Assembly's Permanent Judicial Commission
(the church's highest court), lower courts have ruled that amending
the church's constitution to flatly prohibit same-sex unions is a
better way of resolving the issue than depending on court cases. At
least three presbyteries (district governing bodies) have submitted
overtures to that effect." 3Any
resolutions intended to change the denomination's constitution would
presumably have to wait until the 2001 General Assembly because of the
two year moratorium.
2000-MAY-25: NY, NJ: The PJC decided that Presbyterian
ministers may perform same-sex union services as long as they reflect
"our understanding at this time that these ceremonies do not
constitute marriage as defined in the Book of Order." They also decided that a church
session may accept a gay person as a candidate for ministry, even
though a sexually active gay person cannot be ordained. Due to
the "high number of cases," the court had to defer a
decision on the Vermont case.
1999-NOV:NY, NJ: ON NOV-22, the Permanent Judicial Commission
(PJC) of the Synod
of the Northeast dismissed complaints against two presbyteries. One was
related to union ceremonies:
A minister of the South Presbyterian Church of Dobbs Ferry, NY,
(part of the Presbytery of Hudson River) may conduct
"holy union" ceremonies for gay or lesbian couples if
they first make clear that the ritual is not the same as a
marriage. They ruled 7 to 3 that "Because the plain
language of the motion adopted by Respondent Presbytery states
that it is not authorizing marriage ceremonies between persons of
the same sex, we find (the) arguments offered by the complainants
unpersuasive." Jeff Halvorsen whose union was
blessed in Dobbs Ferry, said: "I'm very pleased, very
happy that they've made this ruling, which means that there is
still a possibility of having gay unions in the Presbyterian
Church." George Cisneros, his spouse, commented "Of
course I'm happy with the decision and regard it as a victory.
Anything that's not derogatory is a victory." Julius
Poppinga, counsel for the complainants, said that the decision
will "certainly" be appealed
2000-JAN-11: NY, VT, NJ: According to PCUSA NEWS, three judicial cases
from the Synod of the Northeast have been appealed to the General
Assembly Permanent Judicial Commission (PJC). In the Hudson River Presbytery's case, the synod PJC
ruled that same-sex union ceremonies are not marriages and are
thus permitted in churches. "In his arguments...Gordon Fish, who represented
the complainants, argued that the synod PJC's ruling that same-sex
unions do not constitute marriage is a 'case of semantic
hair-splitting' and a 'sham.' He urged the court to overturn it...
Blessing what the church historically has considered sinful, Fish
said, is unconstitutional. He claimed that that view is supported by
both the scriptures and the confessions." 4He
said that they gay couple "didn't talk about being holy-unioned,
but about being married...They didn't order a holy union cake, but a
wedding cake."
2000-MAY-20: NY, VT, NJ: Tampa Bay, Charlotte and San
Joaquin have filed overtures to this year's General Assembly
seeking to amend the constitution to prohibit same-sex unions. 5
2000 General Assembly: The 212th General
Assembly was be held from JUN-24 to JUL-1 in Long Beach, CA. Delegates considered three overtures (resolutions) to revise the
Book of Order to
specifically prohibit ministers from conducting same-sex unions. In
its then current wording, the Book does not mention civil unions.
Soulfource, a gay advocacy group that is external to the Presbyterian
church issued a statement to the Assembly
saying that "Your current official policy of exclusion has the
effect of condemning all sexual minorities as unloved by God and
unwelcome in the Presbyterian Church. It leads to discrimination,
suffering, and even death for Presbyterians and non-Presbyterians
alike." Mitzi Henderson, co-coordinator of More Light
Presbyterians, said "Soulforce doesn't speak for the
Presbyterian Church. Our group has members who feel this kind of
impatience, and it's well founded. On the other hand, we are in and of
the church, and part of that means we need to work with the family --
because we believe our cause is just, and because we ultimately
believe the church will recognize that."
Bill Giles, executive coordinator of the Presbyterian
Coalition which opposes gay/lesbian ordinationcommented:"Everyone is fatigued by this 20
years of debate. The ultra-liberal and ultra-conservative members of the
church appear to be talking more about the division than the vast middle
of the church, which is trying to find its way through this maze and
come up with a response."
The Assembly Committee on Physical and Spiritual Well Being
accepted Overture 00-26 from San Joaquin Presbytery. It passed by a narrow vote (25 to 22).
It stated:
"Scripture and our Confessions
teach that God's intention for all people is to live either in fidelity
within the covenant of marriage between a man and a woman or in chastity
in singleness. Church property shall not be used for, and church
officers shall not take part in conducting, any ceremony or event that
pronounces blessing or gives approval of the church or invokes the
blessing of God upon any relationship that is inconsistent with God's
intention as expressed in the preceding sentence."
Elder David
Rue, the vice-moderator of the committee from Western Reserve Presbytery said, "I see God as in favor of diversity." Rue
said he believed there is a continuum of human sexuality along which
everyone falls and "to deny same-sex sexuality is to deny our
own heterosexuality." Rebecca Smith, a Youth Advisory Delegate
from the Presbytery of the James said: "Our sins are forgiven
but not blessed. We should not condone or bless a sinful
relationship." 6
Overture 00-26 was accepted without modification by the
General Assembly and was sent to the Presbyteries for a vote as Amendment
00-O.
The overture would add section W-4.9007 to the "Directory for
Worship" The overture
passed by a vote of 268 to 251 - a gap of only 3%. This demonstrates
that the church, as before, is split into two approximately equal parts. "A
minority report, brought to the Assembly by Madeline Jervis of National
Capital Presbytery, representing 16 members of the Assembly Committee on
Physical and Spiritual Well Being, asked the Assembly to 'support the
spirit of dialogue' around unity and diversity issues and to honor what
it says is 'our denomination's longstanding tradition of valuing the
discretion of pastors and sessions in ordering worship and pastoral
care.' The minority report failed 247-273." 7
Elizabeth O'Brien, a Youth Advisory Delegate from the Presbytery of
the Peaks, said that the church "has a responsibility to provide
a clear standard to upcoming generations. If we bless what
the Bible calls sin, what kind of standard are we setting? We
cannot deny the word of the Lord." . The Rev. Dick Carlson of
Mid-Kentucky Presbytery, who said he is the father of gay child, said,
"The people coming before us asking [that their same sex unions
be blessed] are not strangers or aliens, they are our children who we
have baptized and confirmed. They have not changed. What has
changed is our perception of them, they are seen as outsiders and as
odious...Instead of giving stones when they ask for bread, we should be
a community of support for them. Closets are for praying in, not
living in." Rev. Kirk Bottomly of San Diego Presbytery
commented: "There is a lot of confusion in our
denomination. We need to get the message straight and tell
it. When ordained, we take vows to be bound by Biblical teaching
and Confessional standards. We've talked for 30 years about this,
now's time to decide." 7 Rev. Rick Carlson
of Kentucky, the father of a gay man, commented: "People coming
before us asking us to bless their relationships are not strangers from
outer space. They are our friends, our kids, our children...Suddenly as
they find the courage to come out of the closet, they are no longer seen
by us as 'Johnny' and 'Judy' but as outsiders, not-OK people. We see
them as 'unrepentant, self-avowed homosexuals.' This [characterization]
is deeply offensive to me."
2001-JAN-25: Late in the year 2000, 19 former General
Assembly moderators released a public statement urging the defeat
of Amendment O, which it said "would lead us away from the
traditional rights and responsibilities exercised by sessions and
ministers." 8 This group constitutes the
majority of living moderators.
Meanwhile, a group of 113 presbytery executives and other officers issued
a statement calling for a "third way" out of the
impasse over sexuality issues in the PC(USA) through dialog. Several
gay-positive Presbyterian groups agreed to dialog, but five leaders of
the main conservative group, Presbyterian Coalition, refused
to cooperate. Their statement said, in part:
"Involvement in the issues of our day and church,
including meeting with those with whom we disagree, has never
been, nor is it now, about our way, or their way, or some other
third way which might be mutually satisfying. Rather it is about
Christ's way. Alone. Therefore, we have not, and we will not,
engage in any search for an alternative to Scripture's
clear and plain teaching."
The National Korean Presbyterian Council, which represents
350 Korean-American-Presbyterian congregations, issued a statement
urging Presbyterians to support the proposed amendment. They argued
that it is "clearly and
unambiguously written in the Scripture" that "homosexual
partnerships are incompatible with God's created order." 8
William Stacy Johnson, theology professor at Princeton Seminary, and
Robert Bullock, editor of Presbyterian Outlook co-authored an
editorial in opposition to Amendment 00-O. Bullock wrote that the
amendment could be used to deny baptism to the children of same-sex
parents, to deny the sacrament of the Lord's Supper to some church
members. The Amendment is very broadly written. It could also be cited
to refuse baptism to a child of an unmarried heterosexual couple, or
to a single mother.
Initial responses from the presbyteries are now being tabulated.
"With votes in from 20 percent of the 174 presbyteries, it
appears that Amendment O - the so-called 'same-sex unions amendment'
-- will be decided by a narrow margin." 8
2001-JAN-22 onward: If Amendment 00-O passes, then same-sex
unions would be specifically banned in The Book of Order. 87 affirmative votes
were required to
pass the measure; 87 negative votes were required to kill it.
Conventional wisdom states that that more liberal
presbyteries tend to vote first; conservative ones vote later.
However, the voting pattern on this measure did not strictly
follow this pattern. Up-to-date totals were available
online. 9
As of date:
Total Negative Votes
Total Affirmative Votes
Affirmative votes among
those cast
Affirmative votes among
new votes
Not voted yet
2001-JAN-22
23
11
32.3%
N/A
139
2001-FEB-8
48
20
29.4%
26.4%
105
2001-MAR-2 *
60
39
39.4%
61.2%
74
2001-MAR-2 **
74
53
41.7%
50%
46
2001-MAR-13
87
63
42.0%
43.4
23
* According to the church web site. ** According to PCUSA News.
It turns out that conservative presbyteries cast their votes in the
middle of the process. The 87th "no" vote was registered on
MAR-13. The amendment did not pass. The legal status of ministers
performing civil unions to committed gay and lesbian couples remains
murky, but not specifically outlawed. The General Assembly Permanent
Judicial Commission ruling in early 2000 that same-sex union
ceremonies are not specifically prohibited by the constitution as long
as they "are not considered the same as a marriage ceremony."
Strong, polarized reactions were expressed at the news that the
amendment was defeated:
Rev. Joe Rightmyer, executive director of the conservative
group Presbyterians for Renewal, said: "We are
left now with a very confused situation, an ambiguous witness."
He felt that the concerns over the vagueness of the measure
contributed to its defeat.
Rev. Deborah Block, co-moderator of the liberal Covenant
Network of
Presbyterians said: "I think (the vote) is an
affirmation of trust in our process of electing elders and
ministers and giving to them these decisions for the life of a
congregation."
Mitzi Henderson, co-moderator of the liberal More Light
Presbyterians, called the defeat of the amendment a
victory for family life. "If the church is serious
about the importance of faith to family life, to wholeness of
relationships, it cannot continue to ignore the commitments of
same gender couples. The public blessing of love and fidelity,
before family and friends, has a profoundly spiritual
significance."
Twelve members of the Presbyterian Renewal Leaders
Network condemned the defeat of the amendment and said
"church leaders who openly defy Biblical faith and
ethics are pushing our denomination perilously towards schism."
A statement from The Presbyterian Layman, said:
"Until and unless God's people take a definitive stand
against them, these efforts will not cease until that union
instituted by God and blessed by our Lord Jesus Christ has
been stripped of all special honor and recognition."
2001-MAR-3: The church's Research Services office
conducted a poll of church members, elders, pastors and specialized
clergy. They found:
Group
Opposed to Pres.
ministers blessing civil unions
% opposed to civil unions
being performed in Pres. church
Members
57%
67%
Elders
61%
66%
Pastors
50%
53%
Specialized clergy
30%
33%
Specialized clergy are The first statement read: "Presbyterian
ministers should be prohibited from performing a ceremony that blesses
the union between two people of the same sex."
2002-MAY: General Assembly avoids homosexual union question:
Essentially all matters related to human sexuality were off the table
at the 214th General Assembly in Columbus, OH.
2003-MAY-30: Report on families returned for rework: A
controversial report, titled "Living faithfully with families in
transition" had been prepared over five years by the Advisory
Committee on Social Witness Policy. It was presented to the 215th
General Assembly. After about one hour's debate, by a close vote of
279 to 232, the report was returned for a rewrite. Conservatives
criticized the report because it treats families headed by one adult,
an unmarried man and woman, and a same-sex couple as morally equal to
those headed by a married couple. It discussed how various kinds
of families can raise children faithfully and responsibly. They
regarded this as a violation of scripture and of Christian morality.
10