About the Presbyterian Church (USA) & homosexuality
History of the denomination; Recent conflicts over
homosexuality. Current status among leadership
Presbyterian history in the U.S.:
Presbyterians are part of the Reform (a.k.a. Calvinist) tradition. The
movement was first established in Scotland under John Knox.
The history of the Presbyterian movement in the United States contains
many schisms based on moral questions, often followed by mergers:
- 1861: The denomination split on north/south lines over the
issue of the preservation or abolition of human slavery.
- Circa 1925: The church was able to weathered a second serious crisis: the
Fundamentalist - Modernist controversy. The denomination was divided whether to
retain to traditional, historical beliefs, or to absorb modern beliefs
concerning biblical inerrancy, inspiration of the
authors of the Bible, the search for the historical Jesus,
the existence and nature of Hell, etc. A commission,
organized in 1925, successfully avoided a denominational schism. Some liberal
ideas were accepted by the denomination.
- 1972-3: 260 congregations totaling over 41,000 members left
the Presbyterian Church in the United States (Southern) because
of an internal liberal/conservative controversy. This conflict was largely
caused by disagreements over the inerrancy of
the Bible and the ordination of women. A
number of presbyteries left: the Warrior Presbytery in Alabama,
the Westminster Presbytery in Virginia and East Tennessee, and
the Vanguard Presbytery at large.
1 Many high-profile conservative Presbyterian
ministers left, including Dr. D. James Kennedy, of Coral Ridge
Presbyterian Church, and Dr. Larry Roff of Knox Theological Seminary.
They formed the National Presbyterian Church.
- 1974: The National Presbyterian Church changed its
name to the Presbyterian Church in America (PCA).
- 1982: The Reformed Presbyterian Church, Evangelical Synod,
joined the PCA.
- 1983: The United Presbyterian Church in the United States
of America and the Presbyterian Church in the United States
merged to produce the The Presbyterian Church (USA). This healed
the major split in the denomination that occurred at the start of the
Civil War due to a disagreement over human slavery.
The World Almanac for 2004 reported that the PCUSA had 3.4 million
members and 11,142 congregations. The denomination is divided among 171
more conservative Presbyterian Church in America
[PCA] has about 307,000. There are also seven smaller Presbyterian denominations of which the largest has about 85,000 members.
2 Like many other mainline Protestant denominations, the PCUSA
has been losing members for the past 40 years. 3 Their net recorded loss between 2002 and 2003 was
- Some conservative members believe that the loss is related to the church's continuing,
three-decades long, discussion of equal rights for gays and lesbians, including
both homosexual ordination, and the recognition of holy unions
and marriages by same-sex couples.
- Many believe that the drop is caused by the denomination's inability to attract younger
members. Youth may well be discouraged, in part, by the denomination's rejection
of equal rights for gays and lesbians.
Membership loss appears to be continuing. In 2009, the church had 2.1 million members and 13,462 ordained ministers in 10,657 congregations. 6 This decrease in membership is in spite of the overall growth of the American population.
During the late 1990's and continuing to the present time, internal conflict within the church over beliefs and practices
has intensified. The main sticking points
seem to be homosexuality and salvation: specifically:
Currently, the denomination is seriously split in three ways:
- Within each congregation, between religious liberals and
- Between urban and rural congregations.
- Between "liberal" areas of the country, like the northeast, and
"conservative" areas, like the southern states.
Daniel Burke of the Religion News Service interviewed Rev. Jeffrey Krehbiel, a PC(USA) minister in Washington DC, and Mark Noll, a professor of American religious history at the University of Notre Dame and author of The Civil War as a Theological Crisis. Burke wrote:
" 'I think almost everybody who makes the liberal argument about homosexuality makes the connection with abolition and slavery,' said the Rev. Jeffrey Krehbiel, a Washington, D.C., pastor in the Presbyterian Church (U.S.A.) who supports gay rights.
Abolitionists, he said, 'were the first to make the argument that the plain reading of the text maybe isn’t the most fruitful way to read the Bible.'
But while there are striking parallels between the slavery and homosexuality debates, historians caution that important differences emerge upon close examination.
In both eras, cultural trends forced Christians to question practices that had long been taken for granted, said Mark Noll. ... Likewise, the Bible, and how to interpret it, has played a central role both then and now, Noll said.
In the 19th century, even some Northern abolitionists admitted that the Bible clearly condones slavery. Many, therefore, sought other sources of morality and methods of biblical interpretation; conservatives countered that such appeals undermine the power of the sacred text.
As conflict heated up, Noll writes in his book, slavery’s defenders increasingly saw “doubts about biblical defense of slavery as doubts about the authority of the Bible itself." 5
The path forward:
There appear to be only three possible future scenarios:
- The denomination might persist as it has in the past, with
continuing debates causing dissension in the church for many years into
- The church might split into two denominations as it did in the past
over the morality of human slavery. Eventually, as the culture reaches a consensus on equal rights for lesbians, gays, and bisexuals (LGBs) the two denominations might merge.
- The church might develop some form of local option in which
individual presbyteries would decide matters of procedure for
Results of a survey of members, elders and ministers about ordination of "non-celibate gays and lesbians:"
Survey results were reported during 2009-OCT. They found that ministers formed the group most open to ordination, followed by the general membership, with the elders least receptive to the idea. Some of the findings:
- 53% of the membership and 59% of the elders oppose ordination to the ministry.
- About 51% of the existing ministers favor such ordination.
- About 54% of ministers favor ordination of sexually active gays and lesbian to the office of deacon. 4
The author of the report, Jack Marcum, comments:
"Responses by age group, however, suggest the opinion gap may narrow in future years. While 30 percent of both members and elders aged 60 or older would permit ordination of sexually active gays and lesbians as ministers, 44 percent of those younger than 40 would do so. Among ministers,
the corresponding numbers are 53 percent and 55 percent. It remains to be seen whether the next generation of Presbyterians will
be as open to ordaining gays and lesbians as younger Presbyterians are today. While American society seems to be liberalizing on gay issues, there is nothing inevitable about this trend, as the 2008 vote to ban same-sex marriage in California made clear.
Presbyterians have been divided on the topic of homosexuality and
ordination for more than 30 years, and I would not be surprised to see
us remain so many years hence." 4
- Krista Ramsey, "Doug is calm at center of church storm", Cincinnati
- "The World Almanac and Book of Facts," World Almanac Books,
(2004), Page 610.
- "The Church and Homosexuality," (1978). Publication #OGA-88-042. It
can be ordered for $1.50 + S&H by phoning 1-800-524-2612. It is important to
realize that this document is partly based on scientific knowledge of human
sexuality as it existed in 1978. Much has been learned since.
- Jack Marcum, "Go Figure: Homosexuality and ordination," PC(USA), 2009-OCT, at: http://www.pcusa.org/ This is a PDF file.
- Daniel Burke, "," Religion News Service, 2010-AUG, at: http://www.pcusa.org/
- Jack Marcum, "Go Figure: Fewer members = smaller congregations," PC(USA), 2010-DEC, at: http://www.pcusa.org/
Copyright © 1996 to 2012 by Ontario Consultants on Religious Tolerance.
Latest update 2012-MAR-28
Author: B.A. Robinson