About the Roman Catholic Church
Homosexual orientation among
Catholic seminarian students

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Overview:
A Vatican document of 1961 bars persons with homosexual orientation from
ordination and religious vows. However, this document appears to have been
almost completely ignored. 1
It is important to keep in mind that the vast majority of priests, with a
heterosexual, homosexual or bisexual orientation, do not molest or sexually
abuse young people.

Some definitions:
We will most frequently use the rather awkward term "person with a homosexual
orientation," in this essay to avoid confusion. Terms like "Gay" and "homosexual,"
are ambiguous.
 | To many conservative Christians, homosexuality is interpreted in terms
of behavior. A homosexual is a person who engages in same-sex behavior.
|
 | To most others, including religious liberals, gays, lesbians, human
sexuality researchers, and mental health therapists, homosexuality is interpreted in terms of
sexual orientation. The term refers to a person who is attracted to persons of the same gender. A
homosexual may choose to be celibate, or may be sexually active. |

What percentage of seminary students have a homosexual orientation?
As noted in an essay on priests with a homosexual
orientation in the Roman Catholic priesthood, estimates range from "perhaps more than 10%"
to 58%. It is generally recognized that a larger percentage of seminary students
than priests have a homosexual orientation. However, nobody knows with any degree of accuracy.
Men with a homosexual orientation might be attracted to the Roman Catholic
priesthood for a variety of reasons:
 | Most probably feel deeply that they have a definite calling by God to become
priests. |
 | Some may be attracted by the "caring and nurturing nature of the
priesthood, which is part of the nature of ministry." 2 |
 | The current bar against marriage for priests has no inhibiting influence,
as it does among potential priests with a heterosexual orientation. |
 | Priests are generally respected by the public. Being ordained gives homosexuals instant relief from the persecution that they had experienced
as laity. |
 | The priesthood gives them protection from homophobia and the potential of
physical assault. Much of the public assumes that many middle-aged and older men
who have never been married are gay. Thus, the priesthood becomes a safe
place to hide their sexual orientation. |
 | The Roman Catholic priesthood may be attractive to persons with a
homosexual orientation because, at this time, is
an all-male institution. They would feel comfortable there. |
 | Some seminary students might be attracted by the homosexual
sub-culture of most seminaries -- a culture that is probably not present
in schools that train for other professions. |
 | It is possible that some predatory candidates for the priesthood might
seek ordination because it would give them a position of power over the
laity and give them access to many children. |
At this time, the Roman Catholic Church does not normally exclude male candidates for seminary because they have a homosexual orientation.
The one exception is believed to be St. Charles Borromeo Seminary in Philadelphia, PA. 3 At least one seminary, University
of St. Mary of the Lake, IL, a.k.a. Mundelein Seminary, accepts students with a homosexual orientation, but not those who admit to
frequenting gay bars. 4 However, while in seminary and after ordination, all students are expected to remain celibate.
With the church's current requirement of priestly chastity, seminaries are having difficulty recruiting heterosexuals to the priesthood.
 | Father Donald Cozzens wrote that several studies have concluded that about 50% of priests and seminarians are gay. 5 |
 | David France of Newsweek, referring to St. John's Seminary in Camarillo, CA, wrote: "Depending on whom you ask, gay and bisexual men
make up anywhere from 30 percent to 70 percent of the student body at the college and graduate levels." 3 |
 | Rt. Rev. Helmut Hefner, rector of St. Johns Seminary "accepts that his gay enrollment may be as high as 50 percent."
3 |
 | Gay journalist Rex Wockner commented: "When I was in the Catholic seminary in my early 20s (St. Meinrad College, St. Meinrad, Ind.,
1982-1983; University of St. Mary of the Lake, Mundelein, Ill., 1983-1984), at least 50 percent of the students were gay....At St. Mary of
the Lake, the straight students felt like a minority and felt excluded from some aspects of campus life to such an extent that the administration
staged a seminar at which we discussed the problem of the straight students feeling left out of things..." 6 |
 | Author and sociologist James G. Wolfe estimated that 55.1% of seminarians were gay. 7 |
 | Bishop Jerome Listecki is an auxiliary bishop of Chicago, rejects some estimates that as many as 50% of seminarians have a homosexual
orientation. 3 |
It would seem that about 50% of present-day seminary students may have a homosexual orientation.

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Does the gay sub-culture in seminaries affect heterosexual seminarians?
Many priests and theologians have commented about the gay sub-cultures in Catholic seminaries:
 | An anonymous priest from the Boston area commented in an interview with Joe
Fitzgerald of the Boston Herald: "there's a subculture of gay
priests and everyone knows it. I went through seminary with a lot of them and
got hit on. And when I reported it, I was harassed to a point where,
emotionally, it was very difficult to get ordained. I'm not the only one who
had to fight to get through it; I know guys who left because of it. It was
clear there was a cabal tacitly saying, 'Don't bother reporting this stuff.'
You wouldn't believe the self-justifications, like, 'Well, celibacy only
applies to not getting married, so since we're not getting married we can do
whatever we want.' It was horrible, with a lot of intimidation, but I stayed
because I felt this was what God was calling me to do; besides, if I'd walked,
they'd have won." 8 |
 | Father McBrien, a theologian at the University of Notre Dame, commented
that some seminary students "...who feel they have a genuine vocation for
priesthood go into a seminary and feel very alienated by the gay culture. I
don't say this in any homophobic sense. It's just the reality."
2 |
 | Pope John Paul II held a meeting with the American cardinals which dealt with
the clerical sex scandals. Afterward, Bishop Wilton Gregory,
head of the U.S. Conference of Catholic Bishops said: "One of the
difficulties we do face in seminary life or recruitment is made possible when
there does exist a homosexual atmosphere or dynamic that makes heterosexual
men think twice [about entering.] It is an ongoing struggle to make sure the
Catholic priesthood is not dominated by homosexual men." 9 |
 | R. Scott Appleby, a history professor at Notre Dame, said: "People
I know quite well have left the seminary either in disgust because people
are not keeping vows, or in alienation because they’re not gay. In some
cases it’s a serious problem." 3 |
 | The Most Rev. Wilton Gregory said: "[T]here does exist a homosexual
atmosphere or dynamic that makes heterosexual men think twice."
3 |
 | The Rev. Charles Bouchard, president of the Aquinas Institute of
Theology in St. Louis said: "I think straight priests and seminarians
shouldn’t be whining. I just don’t think it’s a big deal."
3 |
 | Father Donald Cozzens wrote: "What impact does the gay subcultrue
have on the straight priest and seminarian?....straight men in a
predominantly or significantly gay environment commonly experience chronic
destabilization, a common symptom of which is self doubt...Their psychic
confusion, understandably, has significant implications for both their
spiritual vitality and emotional balance." 10 |
 | Timothy Radcliffe, Master of the Order of Preachers, commented on the
emergence of a homosexual sub-culture within a seminary or religious
order: "It can threaten the unity of the community; it can make it
harder for the brethren to practice the chastity which we have vowed. It
can put pressure on brethren to think of themselves in a way that is not
central to their vocation as preachers of the Kingdom..."
11 |

Associated essay:

References:
The following information sources were used to prepare and update the above
essay. The hyperlinks are not necessarily still active today.
- "Careful Selection And Training Of Candidates For The States Of
Perfection And Sacred Orders: (S. C. Rel., 2 Feb., 1961)." Online
at:
http://www.rcf.org/
- "Gay Priests," Religion & Ethics Newsweekly, 2002-MAY-10, at:
http://www.pbs.org/
- David France, "Gays and the Seminary," MSNBC, 2002-MAY-20,
at:
http://www.msnbc.com/
- "Catholic Seminary Admissions Tighten in Scandal," The Data
Lounge, 2002-MAR-27, at:
http://www.datalounge.com/
- "Vatican threatens gay purge of priesthood," The Data Lounge,
2002-MAR-6, at:
http://www.datalounge.com/
- Rex Wockner, "The end of Catholicism in America," PlanetOut,
at:
http://www.planetout.com/
- James G. Wolf, "Gay Priests," Harper and Row, 1989, Pages
59-60. Cited in Father Donald Cozzens, "The Changing Face of the Priesthood: A
reflection on the priest's crisis of soul," Liturgical Press,
(2000), Page 99.
- Joe Fitzgerald, "Priest fears gays in ranks pose threat to
Church," Boston Herald, 2002-MAR-6, at:
http://www2.bostonherald.com/
- Melinda Henneberger, "Pope delivers apology to victims of sex
abuse," New York Times, 2002-APR-24, at:
http://www.starnews.com/
- Op Cit, Father Donald Cozzens, Page 101.
- Timothy Radcliffe, O.P., "The Promise of Life," International
Dominican Information, # 361, 1998-APR, special number, A Letter to the
Order, Page 96.

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Copyright © 2002 to 2005 by Ontario Consultants on Religious
Tolerance
Originally written: 2002-MAY-14
Latest update: 2005-NOV-23
Author: B.A. Robinson

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