The impact of religion on
homosexuality and bisexuality
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Background:
Prior to Evelyn Hooker's pioneering studies in the 1950s that investigated
the mental health of persons with a homosexual orientation, there was a near
consensus in North America that homosexuality was a mental illness. Many felt
that same-sex sexual behavior should remain criminalized.
Hooker's studies eventually led to the American Psychiatric Association
(APA) removing homosexual orientation from their list of mental illnesses in
1973. Other professional organizations have since followed suit. Currently
almost all regard homosexuality as one of three normal and natural sexual
orientations -- the two others being bisexuality and heterosexuality. This put
some pressure on religious communities to at least review their traditional
position on lesbian, gay, bisexual and transsexual (LGBT) rights, protections
and other issues.
Faith groups generally establish and change their policies based on four
considerations:
What passages in their holy book -- e.g. the Bible -- say and
mean about the topic, as interpreted by theologians within their faith
group.
The faith group's traditional teachings.
Personal experiences.
Scientific findings.
However:
Liberal and progressive religious groups, like the Unitarian Universalist Association, United Church of Christ, United Church of Canada, etc. and secularists tend to emphasize factors 3 and 4. Some groups have opened offices of LGBT concern.
Conservative religious groups like fundamentalist and other evangelical
Christians tend to emphasize factors 1 and 2, and have continued their
anti-gay beliefs and policies.
Mainline denominations tend to split internally with their members using
various criteria and reaching diverse conflicting conclusions.
At the start of 2010:
Progressive religious and secular groups have generally accepted
minority sexual orientations as normal, natural, unchosen, fixed, and
morally neutral among a minority of adults. They recognize that sexual
behaviors that are unsafe, manipulative, or non-consensual are sinful,
whether done by persons of the same sex or opposite sexes. Most advocate
marriage equality -- making marriage available to
all loving committed couples, whether they consist of a woman and man, or
are of the same sex. They are also active in promoting
equal human rights and protections for persons
of all sexual orientations.
Conservative groups have retained their beliefs that minority
sexualities are abnormal, unnatural, chosen, and are changeable, with some
effort. Further, they consider same-sex behavior to be intrinsically morally
abhorrent, regardless of the nature of the relationship. Most take an active
role opposing same-sex marriage, and opposing equal human rights and
protections for persons of minority sexual orientations.
Mainline denominations are experiencing a split among their membership
on same-sex marriage and human rights.
One very interesting exception to the above are the Mennonite communities.
They have traditionally been conservative theologically. However, they also have
a long tradition of concern over human rights. Almost alone among the
conservative wing of Christianity, there is an active dialog underway within
their group. If they are able to reach a near consensus in the future, other
conservative denominations may be able to follow their lead.
Topicscovered in this section:
(Important topics are marked with ">>"