Types of Humanism; beliefs & practices,
Humanist manifestos; famous Humanists
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Types of Humanism:
In the religious arena, many words have a number of different
meanings. Some examples are: Christian, cults, Humanist, pagan, Satanist, Witch
and Witchcraft. The terms Humanism and Humanist are essentially
meaningless when used by themselves; their meaning only becomes clear when preceded by an
adjective, as in:
Christian Humanism: a philosophy based on Christian beliefs about
the nature of God, and which advocate
people's fulfillment by personal effort.
Cultural Humanism: A concept that knowledge can be obtained through rational
thought and experimentation. It has its roots in ancient Greece and Rome. It developed
into the scientific method and is the major underpinning of all sciences today.
Literary Humanism: pursuit of the humanities (languages, literature, philosophy,
history, etc.)
Modern Humanism: a generic term encompassing both Religious and Secular Humanism.
Philosophical Humanism is a philosophy centered upon the needs and interests of
people.
Renaissance Humanism: A movement starting at the end of the Middle Ages which
renewed an interest in classical studies and promoted the concept that truth could be
discovered by human effort.
Religious Humanism is similar to secular humanism, except that it is practiced in
a religious setting with fellowship and rituals, as in Ethical Culture Societies,
congregations associated with theSociety for
Humanistic Judaism
and some groups affiliated with theUnitarian Universalist
Association.
Secular Humanism a non-religiously based philosophy promoting humanity as the measure
of all things. It had its roots in the rationalism of the 18th Century and the free thought
movement of the 19th Century.
This page will deal primarily with Secular Humanism.
Humanist beliefs and practices:
A Humanist Manifesto was prepared in 1933, endorsed by 34 leading Humanists, and published in the 1933-MAY/JUN issue of The New Humanist
(VI:3:1-5). 1
It was updated as the Humanist Manifesto II in 1973. 2 Some of the themes of the latter document are:
They trace their roots to the rational philosophy first created in the West in ancient
Greece. Many regard Socrates as the first and greatest of the Humanists.
They value knowledge based on reason and hard evidence rather than on
faith.
Being secular Humanists, they reject the concept of a personal God, and regard humans as supreme. From this belief naturally
follows:
"the preciousness and dignity of the individual person is a central humanist
value."
a rejection of a created universe in favor of the
theory of evolution and an uncreated universe
that obeys natural laws.
a rejection of divinely inspired ethical and moral codes in favor of codes derived by
reason from the human condition.
the belief that full responsibility for the future of the world, its political systems,
its ecology, etc. rests with humans. There is no God in heaven to intervene and save us
from a disaster.
Many Humanists believe that much historical progress has arisen from the conflict
between organized religion and secular society in which the former beliefs and practices
have been gradually replaced with secular beliefs.
They feel that religious groups' "promises of immortal salvation or fear of
eternal damnation are both illusory and harmful."
They accept democracy and reject both theocracy and secular dictatorships as
political systems that are dangerous to individual freedoms.
They value freedom of inquiry, expression and action. They have a history of combating
bigotry, hatred, discrimination, intolerance and censorship.
They believe that "moral values derive their source from human
experience." Since most believe that an afterlife is non-existent,
they regard life here on earth to be particularly precious. They are highly
motivated to alleviating pain and misery around the world. Many are active in
refugee, human rights, anti-death penalty, environmental groups, etc.
Generally speaking, they do not believe in
a personal God, a Goddess or a combination of Goddesses and Gods.
supernatural beings such as angels, demons, Satan, Holy Spirit, etc.
heaven or hell or life after death.
the separation of a person into body, soul and spirit.
survival of an individual in any form after death.
Humanist Manifesto III, titled "Humanism and its aspirations" was written in
2003. It is not published as dogma that Humanists must believe; rather it
represents a consensus of what Humanists do believe. Its basic points include:
Knowledge of the world is derived by observation, experimentation, and
rational analysis.
Humans are an integral part of nature, the result of unguided
evolutionary change.
Ethical values are derived from human need and interest as tested by
experience.
Life’s fulfillment emerges from individual participation in the service
of humane ideals.
Humans are social by nature and find meaning in relationships.
Working to benefit society maximizes individual happiness.
3
The American Humanist Association encourages
people who agree with the Humanist Manifesto III to become a signer. 5