Jainism traces its roots to a succession of 24 Jinas ("those who
overcome", or conqueror) in ancient East India. The first Jina is traditionally
believed to have been a giant who lived 8.4 million years ago. The most recent and last
Jina was Vardhamana (a.k.a. Mahavira, "The Great Hero") He was born in 550 BCE)
and was the founder of the Jain community. He attained enlightenment after 13 years of
deprivation. In 420 BCE, he committed the act of salekhana which is fasting to
death. Each Jina has "conquered love and hate, pleasure and pain, attachment and
aversion, and has thereby freed `his' soul from the karmas obscuring knowledge,
perception, truth, and ability..."
Jainism is a syncretistic religion, which contains many elements similar to
Hinduism and
Buddhism. The world's
almost 4 million Jains are almost entirely located in India. There are about 1,410 in
Canada (1991 census).
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Jainist Beliefs and Practices
The universe exists as a series of layers, both heavens and hells. It had no beginning
and will have no ending. It consists of:
The supreme abode: This is located at the top of the universe and is
where Siddha, the liberated souls, live.
The upper world: 30 heavens where celestial beings live.
Middle world: the earth and the rest of the universe.
Nether world: 7 hells with various levels of misery and punishments
The Nigoda, or base: where the lowest forms of life reside
Universe space: layers of clouds which surround the upper world
Space beyond: an infinite volume without soul, matter, time, medium of
motion or medium of rest.
Everyone is bound within the universe by one's karma (the accumulated good and
evil that one has done).
Moksha (liberation from an endless succession of lives through reincarnation) is
achieved by enlightenment, which can be attained only through asceticism.
They are expected to follow five principles of living:
Ahimsa: "non violence in all parts of a person -- mental,
verbal and physical." 3Committing an act of
violence against a human, animal, or even vegetable generates negative karma which in turn
adversely affects one's next life.
Satya: speaking truth; avoiding falsehood
Asteya: to not steal from others
Brahma-charya: (soul conduct); remaining sexually monogamous to one's
spouse only
Aparigraha: detach from people, places and material things. Avoiding
the collection of excessive material possessions, abstaining from over-indulgence,
restricting one's needs, etc.
Jains follow a vegetarian diet. (At least one
information source incorrectly states that they follow a frutarian diet
-- the practice of only eating that which will not kill the
plant or animal from which it is taken. e.g. milk, fruit, nuts.)
They often read their sacred texts daily.
Jains are recommended to pass through four stages during their lifetime:
Brahmacharya-ashrama: the life of a student
Gruhasth-ashrama: family life
Vanaprasth-ashrama: family and social services
Sanyast-ashrama: life as a monk; a period of renunciation
Divisions among Jains
There are two groups of Jains:
The Digambaras (literally "sky clad" or naked): Their monks carry
asceticism to the point of rejecting even clothing (even when they appear in public).
The Shvetambaras (literally "white clad"): their monks wear simple
white robes. The laity are permitted to wear clothes of any color.
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