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LDS Restorationist movement, including the Mormon Churches

Polygyny during the 19th century


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Terminology:

The media generally refer to plural marriages among the LDS Restorationist Movement as "polygamy." However, the practice has almost exclusively been limited to polygyny: the marriage of one man and two or more women. Polyandry was rarely involved. Thus, polygyny is the more precise term to use here.


Misunderstandings about Mormon polygyny:

There are a number of apparently mistaken beliefs concerning polygyny that are commonly held by contemporary members of The Church of Jesus Christ of Latter-day Saints, (a.k.a. the LDS church) about their church's past policies on marriage:

  • Many present-day Mormons believe that Joseph Smith was married to only one wife, Emma. In fact, he married 33 or more women. 1,2
  • Many Mormons believe that his second and subsequent wives were sealed to Joseph Smith after his death. In fact, he married them between 1833 and the year of his assassination, 1844.
  • Many believe that his second and subsequent wives were elderly who were widows and needed protection. In fact, most of his plural wives were young women.
  • It is commonly believed that polygyny was necessary at the time because there was "an abundance of women who wouldn't otherwise be able to be married, [and] old women [were] marrying into polygyny for financial support purposes..."
  • It is also widely believed that "only the first wife [was] having sexual relations with the husband," and that additional spouses were "spiritual wives" who remained celibate.
  • It is also believed that "such a small percentage practiced it means that polygyny really was an insignificant part of Mormon history and doctrine." In fact, it was a core practice of the early LDS Church, and remains an identifying practice among many Fundamentalist Mormon groups today.

Books by R.S. Van Wagoner 3 and Todd Compton 4 seem to have conclusively dispelled these beliefs.


Origins of Mormon polygyny:

Joseph Smith, was the founder of the Church of Christ in 1830. This church eventually split to become the almost 100 denominations and sects forming the LDS Restorationist movement. Smith first secretly promoted the concept of polygyny during the 1830s. This type of marital structure involves one man married to multiple wives. The practice has been variously called the Law of Abraham, the Patriarchal Order of Marriage, Celestial Plural Marriage, or the Law of the Priesthood. Associated with these was the Law of Sarah. More details.

Joseph Smith himself assigned women to some of the Mormon men. He married dozens of women himself. Mormon writer Todd Compton wrote:

"I have identified thirty-three well-documented wives of Joseph Smith, which some may regard as an overly conservative numbering ...Historians Fawn Brodie, D. Michael Quinn, and George D. Smith list forty-eight, forty-six, and forty-three, respectfully. Yet in problematic areas it may be advisable to err on the side of caution." 4

His first wife was Emma. He married his second wife Fannie Alger in 1833 when she was 17 years of age. He apparently secretly married Emma's counselor and her secretary in the Nauvoo Relief Society.  Emma was president of the group. "This was apparently done without Emma's knowledge or consent." It is reported that one wife was only fourteen years of age at the time that she married Joseph. 1,2

When the Mormons were centered in Nauvoo, IL (previously called Commerce, IL.) during 1844, a group led by the First Presidency counselor, William Law, split from the teachings of Joseph Smith.  They printed the first of a series of publications in the local newspaper, "The Nauvoo Expositor." It exposed some of the secret practices of church members, including plural marriage. Before subsequent editions could be printed, allegedly "Smith and the city council had the press destroyed." 1 Smith and his brother Hyrum were arrested for the alleged crime. A mob later broke into the jail and assassinated both of them.


Brigham Young's promotion of polygyny:

It was not until eight years after Joseph Smith's death, on 1852-AUG-29, that the LDS Church publicly acknowledged the practice of polygyny. 1 "It was read in the conference held in Great Salt Lake City, and Apostle Orson Pratt delivered the first public discourse on that principle." 5

Brigham Young replaced Joseph Smith as head of the LDS Church after Smith's assassination. He continued to promote the practice of polygyny. He had 55 wives of his own and fathered 56 children during his lifetime. Some quotes from Mormon sources:

  • "Now if any of you will deny the plurality of wives and continue to do so, I promise that you will be damned..." Reported in the Deseret News, 1855-NOV-14.
  • "The only men who become Gods, even the sons of God, are those who enter into polygamy...I heard the revelation on polygamy, and I believed it with all my heart... 'Do you think that we shall ever be admitted as a State into the Union without denying the principle of polygamy?' If we are not admitted until then, we shall never be admitted." From the Journal of Discourses, Vol. 11, page 269, 1866)
  • "Now, where a man in this church says, 'I don't want but one wife, I will live my religion with one,' he will perhaps be saved in the Celestial kingdom; but when he gets there he will not find himself in possession of any wife at all. He has had a talent that he has hid up. He will come forward and say, 'Here is that which thou gavest me, I have not wasted it, and here is the one talent,' and he will not enjoy it but it will be taken and given to those who have improved the talents they received, and he will find himself without any wife, and he will remain single forever and ever." Reported in the Deseret News, 1873-SEP-17. 6

Relations between the LDS Church and the U.S. federal government:

The following is a timeline of events leading up to the suspension of new polygynous marriages by the LDS Church in 1890. It is important to realize that the other LDS Restorationist churches -- the ones left behind in the mid-West after Brigham Young and his followers moved to Utah by  -- never engaged in polygyny. During this interval, many attempts were made to achieve statehood for the territory of Utah. All were unsuccessful -- largely because of their marriage policies:

  • 1856: The recently formed Republican Party called, in its national platform, for the abolition of the "Twin Relics of Barbarism, Slavery and Polygamy." 5
  • 1862: The LDS Church's practice of polygyny was criminalized by the federal Morrill Anti-Bigamy Law which President Abraham Lincoln signed into law on 1862-JUL-8. There were actually two unrelated federal laws often referred to as the "Morrill Act;" the other deals with land grants for universities. 7 The anti-bigamy Morrill Act It made bigamy a federal offense and assigned a punishment of up to five years in jail and a $500 fine. The law also annulled all acts passed by the Territory of Utah's Legislative Assembly "pertaining to polygamy and spiritual marriage." Finally, in a direct attack on the LDS church, the law placed an upper limit of $50,000 on the real estate holdings that any one religious or charitable organization could hold in any U.S. territory. Any holdings over that amount were to be forfeited to the government.  "The law, however, was not enforced in the Utah territory because Mormons controlled the judicial system. ...Probate courts functioning as local tribunals had jurisdiction over most criminal offenses, and federal indictments for polygamy could not be obtained from grand juries composed of Mormons. ...Thus, despite Congress's efforts, the Mormon Church still exercised considerable control in the [Utah] territory." 8
  • 1874: In a test case, George Reynolds, Brigham Young's secretary, volunteered to be charged under the Morrill Act. The Church had claimed that the federal government had no jurisdiction to regulate marriage and other internal church practices. They also claimed that the act was a violation of Mormons' First Amendment rights. He was found guilty, given a two year jail sentence, and ordered to pay a $500 fine.
  • 1879: The U.S. Supreme Court upheld Reynold's conviction. They declared that the Morrill Act was constitutional, that the government had a right to enforce marital standards, and that polygyny was a barbarous practice.
  • 1880: LDS leader Wilford Woodruff submitted a revelation he had received from God to church president John Taylor and the Twelve Apostles. God promised retaliation against anyone who seeks "...to hinder my People from obeying the Patriarchal Law of Abraham...your enemies shall not prevail over you." 5 (This religious law authorized plural marriages.)
  • 1882: The federal Edmunds Act amended the Morrill Anti-Bigamy Law of 1862 to make it more punitive. It canceled the citizenship rights of polygamous Mormons. They were no longer allowed to vote, run for public office, or serve on a jury.
  • 1887: Wilford Woodruff recorded in his journal that "...scores of the Leading Men of the Church [are] in prison and the Presidency and Twelve & many others in Exile for obeying the Law of God." The federal government passed the Edmunds-Tucker Act as a supplement to the Edmunds Law. This authorized the government to disincorporate the Church and to confiscate its assets.
  • 1889: Wilford Woodruff, now president, received a revelation from Jesus Christ who promised that he would protect the church's practice of polygamy from attacks by the federal government.
  • 1890: The U.S. Supreme Court ruled that the government could deny the right to vote or hold office to all Mormons who practiced the Law of Abraham, or who merely believed in plural marriage. Later in the year, they ruled that the Edmunds-Tucker Act was constitutional, and that the federal government could repeal the LDS church charter and dissolve the church. The situation had reached a critical point in the Utah territory.

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The "Great Accommodation" of 1890:

When the federal government announced that they would start to seize the temples, the LDS Church decided to obey the law. At that time, the Church received a revelation from God that changed church beliefs and practices. The fourth president of the Church, Wilford Woodruff, issued a manifesto (called the "Great Accommodation") on 1890-SEP-24. It theoretically suspended the solemnization of new plural marriages for an indefinite interval.

Woodruff wrote, in part,

"And I now publicly declare that my advice to the Latter-day Saints is to refrain from contracting any marriage forbidden by the law of the land."

During the next thirteen and a half years,

"... members of the First Presidency individually or as a unit published twenty-four denials that any new plural marriages were being performed. The climax of that series of little manifestoes was the 'Second Manifesto' on plural marriage sustained by a vote of a general conference." 9

According to Mormonism Research Ministry:

"Members who were intent on living the principle did so by having their marriages solemnized in Mexico and Canada as well as off shore on ships. Leaders encouraged such relationships. When the news of this duplicity began to enrage American sensibilities, the LDS Church was eventually compelled to issue another declaration of policy, the Manifesto of 1904, signed by then-president Joseph F. Smith, who was a practicing polygamist. From this point on, the LDS Church began to seriously punish, via excommunication, those who continued to live in polygamous relationships. 12

President Joseph F. Smith issued a statement on 1904-APR-6 that stated, in part:

"Inasmuch as there are numerous reports in circulation that plural marriages have been entered into contrary to the official declaration of President Woodruff, of September 24, 1890, commonly called the Manifesto. ... I, Joseph F. Smith, President of the Church of Jesus Christ of Latter-day Saints, hereby affirm and declare that no such marriages have been solemnized with the sanction, consent or knowledge of the Church of Jesus Christ of Latter-day Saints." 9

In spite of the denials, a few such marriages were apparently sealed outside the U.S. as late as 1910 for trusted leaders of the Church . 3,10

U.S. President Cleveland issued a statehood proclamation for Utah on 1896-JAN-04, six years after the manifesto was declared. Although no new polygamous marriages were conducted after the 1920's, existing plural marriages continued to receive strong support from the Church.

According to a letter published in the Salt Lake Tribune:

"... polygamous weddings (or sealings, as we call them) are still performed in Mormon temples around the world today. These sealings unite living members of the church to deceased members in a 'spiritual' polygyny that the church teaches will become actual in the next life. For faithful LDS, in a very real sense it [polygamous marriages] never left." 12

Some Mormons rejected the "Great Accommodation." They felt that plural marriages were a fundamental part of the LDS Church's culture and were an important practice, ordered by God. Some small Mormon splinter groups formed at that time to preserve polygyny. They were excommunicated from the LDS Church. The Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS) is the largest of these. It is still in existence in the U.S. and Canada. Its members still practiced polygyny with minimal interference from state, provincial or federal governments until 2008, when the State of Texas raided their YFZ (Yearning For Zion) ranch near Eldorado TX and took 416 children into custody.


References:

  1. William M. Gardiner, "Shadow Influences of Plural Marriage on Sexuality Within The Contemporary Mormon Experience," at: http://www.post-mormons.com/
  2. A list of Joseph Smith's wives appears in Fawn Brodie et al., "No One Knows My History: The life of Joseph Smith, the Mormon Prophet," Vintage Books (2nd. edition), Page 335. Read reviews or order this book safely from Amazon.com online book store
  3. Richard S. Van Wagoner, "Mormon polygamy: A history," Signature books, (1986) Read reviews or order this book
  4. Todd Compton, "In Sacred Loneliness--The Plural Wives of Joseph Smith." It won the Best Book Award from the Mormon History Association.  Signature Books, (1997). Read reviews or order this book
  5. Perry Porter, "A Chronology of Federal legislation on Polygamy," 1998-MAR-28, at: http://www.xmission.com/
  6. Quotations appear in Jerald & Sandra Tanner, "Covering up Mormon polygamy," Salt Lake City Messenger, Issue #94, 1998-AUG.
  7. "Backgrounder on the Morrill Act," infoUSA, U.S. Department of State, at: http://usinfo.state.gov/
  8. "Society of Separationists v. Whitehead," American Atheists, at: http://home.att.net/
  9. D.M. Quinn, "LDS Church authority and new plural marriages, 1890 - 1904," at: http://www.lds-mormon.com/
  10. B. Carmon Hardy, "Solemn Covenant: The Mormon polygamous passage," University of Illinois Press, (1992). This book concentrates on the post-manifesto era from 1890 to 1910. Read reviews or order this book
  11. M.J. Barrett, "Polygyny facts," Salt Lake Tribune, 2000-DEC-29, at: http://www.sltrib.com/
  12. Bill McKeever, "A Look at Fundamentalist Mormonism," Mormonism Research Ministry, at: http://www.mrm.org/

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Copyright � 1997 to 2008 by Ontario Consultants on Religious Tolerance
Latest update: 2008-APR-26
Author: B.A. Robinson

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