The resignation of Bob McCue
as a bishop of The LDS Church

Sponsored link.

On 2004-MAY-30, the Calgary Herald newspaper in Alberta, Canada published an article about Bob McCue, (1958-) a former bishop of the LDS (Mormon) church. _1,2 McCue is a tax lawyer in Calgary. His Mormon ancestors helped settle southern Alberta. He had a great-grandmother who was the fourth polygamous wife of a William Paxman, a high-ranking church leader in Utah. Although he was rich, she died in poverty after her husband's death, because his first wife refused to share his estate.

McCue served as bishop for a local ward for five years. He became distressed after a study of Mormon history. He developed a number of concerns. In his opinion:

He found that a book by James Fowler helpful in understanding his spiritual journey. It describes six stages of spirituality that some people can experience. Fowler describes a follower's belief during the third stage as: "my faith is the best or only true faith." In the fourth stage, which most people do not attain, the individual realizes that many aspects of their faith do not agree with reality. They often reappraise their beliefs and sometimes reject their faith group. ₃

He has concluded:

"...that once the evidence is considered, it is highly probable that most of Mormonism's foundational claims are false and that Mormon leaders have given and continue to give bad advice in many respects. But I remain open to the possibility that I am wrong..."

Having been frustrated by what he felt was the 'stifling' reaction of denominational leaders, he resigned as bishop in 2002-DEC. He stated in his resignation letter:

"I deeply regret that the church's position respecting freedom of speech and the suppression of intellectual inquiry has reached its current low ebb."

Since breaking with the LDS church, he has conducted a study of ex-Mormon members on the Internet. He has tentatively concluded that people who exhibit certain of the Meyers-Briggs personality types [I (introverted), N (intuitive), T (thinking)] are more liable to question their faith. ₄

He has established a web site to help others through the process of leaving the LDS church. He participates in a number of post-Mormon bulletin boards and carries on an extensive exchange of information via E-mail. ₅ He writes:

"The single most common comment I have received from people who have read material on my website is that I have put into words what they have felt, but could not quite articulate."

He concludes: