THE LDS RESTORATIONIST MOVEMENT,
INCLUDING THE MORMON CHURCHES
Who wrote the Book of Mormon?
Various viewpoints
Sponsored link.
Who wrote the Book of Mormon?
Nobody knows for certain.
The Church of Jesus Christ of Latter-day Saints, and other
denominations and sects in the LDS Restoration
movement, teach that Joseph Smith was led by an angel to uncover some
buried golden plates. Later, Smith was able to translate the text on these
plates with the help of magical stones. He arranged for them to be
published as the Book of Mormon. 11 Smith believed them to be writings
of ancient Hebrews who had migrated from Israel to the Americas.
Skeptics and most archeologists believe that the Book of Mormon is a
hoax, and that it was written in the early 19th century by Joseph Smith or
some other individual(s).
There are no proofs, but there are some really strong indicators
An argument based on the location of the Hill Cumorah:
The Hill Cumorah Pageant is held yearly on Hill Cumorah, near Palmyra,
NY. According to the description on the "official Internet site" of the
LDS Church:
"The pageant portrays the account of a group of people who left Jerusalem
about 600 B.C. and were guided to what is now the American continent. Live
actors depict events that lead up to the climactic visit of Jesus Christ to
the Americas."
"A history of this people, written on gold plates, was deposited in this
hill approximately A.D. 420 by Moroni, the last survivor of a great
civilization. In 1827, Moroni returned as an angel and delivered the gold
plates to Joseph Smith, who translated them through the power of God. The
translation of the gold plates is called the Book of Mormon: Another
Testament of Jesus Christ." 6
The Smith farm is located at what is now 843
Stafford Rd in Palmyra, NY. The distance between the farm and the Hill Cumorah
is only 1.1 miles.
A skeptic might ask what the chances are of
Joseph Smith living within about a mile of where the golden plates were buried. After all, his
family could have settled almost anywhere in what is now the United States
-- a country of over 3.5 million square miles.
A believer might argue that God influenced the
Smith family to settle adjacent to the Hill Cumorah.
An argument based on 19th century secular beliefs:
In the late 18th century and part of the 19th century, there were two beliefs
circulating concerning Native Americans:
That they were descendents of Hebrew groups who emigrated
from Israel and came to the Americas.
That there were originally two groups of Hebrews in the Americas: the
faithful group was exterminated by a second group who had abandoned their
faith.
There was no hard evidence that either of these two beliefs were accurate.
However, they were very useful during the
genocide of Native Americas. Building on a major theme in the Christian
Bible -- that it is morally acceptable to punish innocent
people for crimes committed by their ancestors -- the genocide was
justified by the belief that Natives had been responsible for the earlier genocide of
faithful Jews. Eventually, the beliefs about the origins of American Aboriginals
were abandoned by all but the LDS Restorationists because of lack of evidence.
However, during this interval, the Book of Mormon was published and included
these two themes.
A skeptic might point to the two themes circulating throughout the
country as evidence that the Book of Mormon was written sometime in the late
17th or early 18th century.
A believer might point out that the Book of Mormon was merely reflecting the
reality of life in early America, and
that eventually the Jewish immigration and genocide theories will be
confirmed.
Suggestions of plagiarism:
An American, James Adair, wrote a book A history of the American
Indians in 1775. It attempted to prove that natives had descended from
the ancient Israelites. This theme is also found in the Book of Mormon.
On Pages 377 & 378 of Adair's book, there is a series of phrases describing
Indian fortifications. These phrases are identical to the phrases which
describe the construction of defensive forts in Chapters 48-50 and 53 of the
Book of Alma. (The Book of Alma is one part of the Book of Mormon.)
This would seem to indicate that someone, perhaps Joseph Smith, copied parts of Adair's book
verbatim into the Book of Mormon.
Some researchers believe that
the Book of Mormon was partly based on an earlier book "View of the
Hebrews or the tribes of Israel in America" by Ethan Smith (no
relation). Its first edition was published in 1823 and was very popular in
the area where Joseph Smith lived. A copy of the second edition of this book
is available online 1 which you can compare to the original version of the Book of Mormon.
2
Wayne L. Cowdrey, et al., authors of "Who Really Wrote the Book of
Mormon?: The Spalding Enigma" 3 concluded that:
"The Book of Mormon is really a clever adaptation of an obscure,
unpublished historical novel written during the War of 1812 in Conneaut,
OH and Pittsburgh, PA by a down-and-out ex-preacher named Solomon
Spalding, a Revolutionary War veteran and bankrupt land speculator who
died at Amity, Washington County, PA in 1816 and lies buried in the
churchyard there. Prior to his death, Spalding had complained to friends
and relatives that a draft of his novel, A Manuscript Found, had
been stolen from the shelves of Pittsburgh publisher R.& J. Patterson,
by one Sidney Rigdon. This same Rigdon later became one of the three
principal founders of the Mormon religious movement along with
co-conspirators Joseph Smith, Jr., and Smith’s cousin Oliver Cowdery, an
itinerant book peddler and sometimes printer. According to Who Really
Wrote the Book of Mormon?: The Spalding Enigma, it all began
as an elaborate get-rich-quick scheme which Joseph Smith himself
referred to as "the Gold-Bible business" in an 1829 letter.
At the time of the conspiracy, Smith and Cowdery lived in western New
York. Rigdon resided in the Pittsburgh area until 1818, and then spent
the next dozen years in various locations around western Pennsylvania
and eastern Ohio. According to evidence presented by the authors, it was
Oliver Cowdery, who eventually brought Rigdon and Smith together, and
who later served as Smith’s personal scribe during the process of
creating The Book of Mormon from Spalding’s manuscript. 7
Listing of Joseph Smith as author on the first
edition:
Smith's name is listed as "author and proprietor"
of the first edition of the Book of Mormon, published in 1830. Some skeptics
have used this as proof that Smith was the actual author. However, copyright
laws of the time required that his name be listed as author, even if he were
only the translator. The preface of the
first edition explains that he was the translator not the author of the book.
8
Did a colleague or colleagues of Smith write the book?
An article in Wikipedia suggests:
"According to this theory, someone else (either Sidney Rigdon or some
other close friend of Smith) wrote the book and allowed Smith to take credit
for it. Some consider this theory more probable than the view that Smith
wrote the book himself. Both Sidney Rigdon and Oliver Cowdery had more
formal education and could have helped Smith author the book. According to
one theory, after dictating the primary text, Smith and his scribes would
spend the evenings poring over the text, editing and making adjustments. In
this case, the Book of Mormon would be considered a collaboration
between Smith and his scribes, primarily Oliver Cowdery. 8
Material copied from the King James Version of the
Bible:
According to Wikipedia:
"Segments of the Book of Mormon, namely 2 Nephi chapters 7, 8, and
12-24, matches nearly word-for-word the chapters 50, 51-52:1-2, and 2-14
(respectively) of the King James Translation (1611) of the Book of Isaiah.
The book claims that Nephi quoted the prophet Isaiah from the "Brass Plates"
which were brought with them out of Jerusalem. Additionally, the footnotes
and chapter headings acknowledge this and encourage readers to compare
Isaiah and 2 Nephi. Of the 433 verses of Isaiah quoted in the Book of
Mormon; over half are not verbatim. These changes vary from a minor
preposition change to significant changes in meaning."
Material copied from a forgery added to Mark 16:
Mormon 9:22-24 appears to be copied, almost word-for-word, from the "longer
ending" of the Gospel of Mark, found in many Bible translations as Mark 16:15-18.
However, the verses 9 to 20 appear to be a forgery:
A note in recent copies of the New International Version of
the Bible states: "The earliest manuscripts and some other ancient
witnesses do not have Mark 16:9-20."
Most biblical translations contain a footnote indicating that the
verses were not written by the author of Mark.
Mohamed Ghounem & Abdur Rahman comment: "...approximately 100 early Armenian translations, as well as the two oldest
Georgian translations, also omitted the appendix." 9
R.E. Brown, et al., authors of "The New Jerome Biblical Commentary,"
wrote:
"The longer ending...differs in vocabulary and style from the
rest of the Gospel, is absent from the best and earliest mss. now
available, and was absent from mss. in patristic times. It is most
likely a 2nd-cent. compendium of appearance stories based primarily on
Luke 24, with some influence from John 20." 10
If God carefully preserved the golden plates on which the Book of Mormon was
written, it seems most unlikely that they would contain a forgery that was not
in the original Gospel of Mark. More details.
These books reach totally different conclusions about the book's origins:
David
Persuitte, "Joseph Smith and the Origins of the Book of Mormon" (2nd Edition,
paperback)
Excerpt from an Amazon.com review:
"This impressive work, now in an expanded and revised second edition
incorporating new findings, presents new biographical information about
Smith and resolves many of the controversies concerning his character.
Through an extensive comparative analysis it posits as a probable conceptual
source for The Book of Mormon, a book written by New England minister
Ethan Smith entitled View of the Hebrew; or the Tribes of Israel in
America. The results of this research were presented together for the
first time ever in the first edition of this work and are instrumental in
shedding much new light on the path Joseph Smith took toward founding the
Church of the Latter-day Saints.'
Noel B. Reynolds,
Ed., "Book of Mormon Authorship Revisited: The Evidence for Ancient
Origins"(Paperback)
Excerpt from an Amazon.com spotlight review by Robert Boylan:
"This is perhaps one of the best books on the Book of Mormon I have ever
read. Apart from being an absolute must on the shelves of every LDS
bookshelf, this collection of well-researched essays provides overwhelming
evidence that critics cannot honestly ignore or nit-pick against as they
have for years now.
Examples of what is discussed are as follows:
A brief analysis and discussion of the geography of 1 Nephi 16 and
17 in the Book of Mormon and the discoveries of plausible locations for
Nahom and Bountiful in the Ababian Peninsula that, on its own, disprove
that theory that Joseph Smith or anyone else from 1830 authored the Book
of Mormon
How the Book of Mormon can plausibly be understood as an ancient
Mesoamerican text, with it fitting perfectly into the cultural milieu of
that age and locality
The authentic Semitic nature of the text as a result of the strong
presence of chiasmus and other forms of Hebraic poetry that permeate the
text ...
I have only scratched the surface with this synopsis. This book is a
must-read for anyone, LDS or otherwise, to understand the evidence
supporting the divine authenticity of the Book of Mormon volume.
The following information sources were used to prepare and update the above
essay. The hyperlinks are not necessarily still active today.
Ethan Smith, "View of the Hebrews," Mormons in Transition, at:
http://www.irr.org/
"View the 1830 Book of Mormon," Mormons in Transition, at:
http://www.irr.org/
Wayne Cowdrey et al., "Who Really Wrote The Book of Mormon? : The
Spalding Enigma," Concordia Publishing House , at:
http://www.cph.org
D.I. Holmes, "A Multivariate Technique for Authorship Attribution and its Application
to the Analysis of Mormon Scripture and Related Texts," Oxford
University Press.
"Salt Lake City Messenger,"
Utah Lighthouse Ministry, Issue 84, 1993-April, P. 9-10.
"The Hill Cumorah Pageant:
America's Witness for Christ," at:
http://www.lds.org/