Christian Scriptures (New Testament)

Alleged forgery in the Gospel of Mark

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Forgery is perhaps a rather harsh word. Within Christian religious circles, the term "apocryphal addition" is commonly used to describe a passage that an unknown copyist added to the original manuscript.

Conservative Christians, and some others, believe in the inerrancy of the Bible. This means that God inspired its authors to write error-free text. However, the concept only applies to the original, autograph copies, not to later additions, deletions, "corrections" etc. Thus, the various endings after Mark16:8 are not necessarily inerrant.

The original ending of Mark:

Some of the oldest copies of the Gospel of Mark, the Sinaitic (circa 370 CE) and Vatican (circa 325 CE), end at Mark 16:8.  Papyrus-45 (a.k.a. P-45) is an even older manuscript of Mark, but it is incomplete; none of its text from Mark 16 has survived. Unknown Christian forgers appear to have added one of two passages after Mark 16:8; each passages comes in various versions. One addition was quoted in the writings of Irenaeus circa 180 CE, ₉ and of Hippolytus in the second or third century CE.

Chapter 15 of Mark describes Jesus' death and burial. Chapter 16 describes how Mary Magdalene, Mary (the mother of James), and Salome went to the tomb on Sunday morning. They found that the stone blocking the tomb had rolled back. A young man in the tomb told them that Jesus had risen, and that they should tell the disciples that he had gone to Galilee where they should meet him. The Gospel ends by describing how the women trembled and said nothing to anyone about their experience.

The Gospel is viewed by many as incomplete. It appears to ends abruptly. The reader has been primed to expect an account of the women telling the disciples of the empty tomb, and a subsequent description of a meeting of Jesus and his the disciples in Galilee. However, none is forthcoming.

Theologians have offered 4 explanations for this strange ending:

1. The writer of the Gospel did actually intend it to end it abruptly. This is a possibility because over a dozen ancient Greek compositions have survived which end sentences with the Greek word "gar" as Mark 16:8 does. 
2. The author was interrupted (perhaps by death) and never finished the Gospel.
3. The Gospel of Mark did originally continue beyond Verse 8, but the ending was accidentally destroyed: perhaps the scroll was damaged or the last page of the codex was lost.
4. Mark 16 originally extended beyond verse 8, where it described the meeting of Jesus and his disciples. However, it was intentionally destroyed because it conflicted with the Gospel of Luke or Matthew. The perpetrator may have felt that Christians might doubt the accuracy of the Christian Scriptures if the Gospels did not agree precisely. Scholars have pointed out that the lost ending of Mark presumably would have described the meeting between Jesus and the disciples as happening in Galilee, whereas Luke says that it occurred near Jerusalem. This explanation also sounds unreasonable, because Mark 16:1 already disagrees with Matthew 28:1 over the number of women who visited the tomb: (Matthew describes that only two women went to the tomb: Mary Magdalene and the other Mary. Mark 16:1 says there were three women and adds Salome.) Surely, if someone were to go to the effort of destroying the ending of Mark in order to make the Gospels harmonize, then they would have altered Mark 16:1 and also modified:

Also, a person who intentionally destroyed the ending would probably have cleaned up the end of verse 8 to make it appear as if that was the true ending, and leave no trace of the forgery.

Popular endings for Mark

The two most ancient full manuscripts of Mark end mid-sentence with Mark 16:8. A reviewer of this essay commented:

A variety of endings appear in later manuscripts:

"Later he appeared to the eleven themselves as they were sitting at the table; and he upbraided them for their lack of faith and stubbornness, because they had not believed those who saw him after he had risen. And they excused themselves, saying, 'This age of lawlessness and unbelief is under Satan, who does not allow the truth and power of God to prevail over the unclean things of the spirits. Therefore reveal your righteousness now'--thus they spoke to Christ. And Christ replied to them, 'The term of years of Satan's power has been fulfilled, but other terrible things draw near. And for those who have sinned I was handed over to death, that they may return to the truth and sin no more, that they may inherit the spiritual and imperishable glory of righteousness that is in heaven'." (NRSV).

This addition describes a conversation between the disciples and Jesus in which the disciples complain that Satan does not allow the real power of God to be appreciated. Jesus replied that Satan did not have this power any longer, but that other terrible things will happen in the near future. The addition concludes with a statement on salvation.

The Freer Logion has an interesting message, implying that Satan had lost his power forever. This agrees with liberal Christian theology which treats Satan as a concept of evil, and not as a living, supernatural quasi-deity. It disagrees with conservative Christian theology which regards Satan as a supernatural living entity who remains intensely and continually involved in everyone's life today.

References:

1. "Mark, Chapter 16, New American Bible," Footnote 2 at: http://www.usccb.org/nab/
2. Mohamed Ghounem & Abdur Rahman, "Gospel of Mark?," at: http://www.geocities.com
3. R.E. Brown, et al., "The New Jerome Biblical Commentary," Pearson PTP, (Reissued 1989). Read reviews or order this book safely from Amazon.com online book store
4. Jim Snapp II, "The Authenticity of Mark 16:9-20," at: www.curtisvillechristian.org/
5. C.M. Laymon, Ed, "Interpreter's One Volume Commentary on the Bible", Abingdon Press, Nashville TN (1991), P. 670-671
6. Jamieson et al, "The New Commentary on the Whole Bible", Tyndale, Wheaton IL (1990), P. 155-157
7. J.R. Kohlenberger III, "Precise Parallel New Testament", Oxford University Press, New York NY, (1995)
8. "Mark 16:19-20 - Authentic and Inspired," The Revival Fellowship at: http://www.trf.org.au/
9. Irenaeus, "Against Heresies," Book III, 10:5-6.

Copyright � 1997 to 2008 by Ontario Consultants on Religious Tolerance
Latest update: 2008-MAR-03
Author: B.A. Robinson