When many people see the word "morality," their first thought often
relates to sexual activity of some type. Many individuals and groups, like us, use much broader definitions.
Morality can be defined as a system of criteria that determine whether a specific act under defined conditions is right (moral), wrong (immoral), or neutral (no moral implications).
Moral codes are often derived by theologians who interpret holy books, like the Jewish Torah, Christian Bible and Islamic Qur'an. Their conclusions are often accepted as absolute truth by believers. Unfortunately, each of these books contain apparent contradictions and ambiguities that must be harmonized. Since a person's interpretation of a holy book is heavily influenced by the interpreter's culture, theologians within a given religion -- and theologians among different religions -- often produce very different moral codes and theological beliefs. This places the validity of sets of moral codes derived from the Bible and similar texts, in serious doubt.
Evolutionary sociobiologists view many human behaviors and elements of morality as having originated in primate societies among chimpanzees, bonobos, and early humans. They believe that moral codes evolved and adapted as human groups advanced from small hunter-gathering bands about 100,000 years ago, to
tribes, to chiefdoms, and finally to nations circa 2000 BCE. 1
A current and very active debate involves the "science of morality" -- the concept that superior and objective systems of morality and ethics can be derived by studying human cultures and by then applying the scientific method in order to maximize people's well being. A leading proponent of this concept is Sam Harris who advocates in his book "The Moral Landscape" "... a conversation about how moral truth can be understood in the context of science." 2
Needless to say, with such different sources from which moral systems can be derived, we can expect to be deluged for the foreseeable future with conflicting sets of moral codes concerning:
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