Quantcast
About this site
About us
Our beliefs
Your first visit?
Contact us
External links
Good books
Visitor essays
Our forum
New essays
Other site features
Buy a CD
Vital notes

World religions
BUDDHISM
 
CHRISTIANITY
Who is a Christian?
Shared beliefs
Handle change
Bible topics
Bible inerrancy
Bible harmony
Interpret Bible
Persons
Beliefs, creeds
Da Vinci code
Revelation, 666
Denominations
 
HINDUISM
ISLAM
JUDAISM
WICCA / WITCHCRAFT
Other religions
Cults and NRMs
Comparing religions

Non-theistic...
Atheism
Agnosticism
Humanism
Other

About all religions
Important topics
Basic information
Gods & Goddesses
Handle change
Doubt/security
Quotes
Movies
Confusing terms
Glossary
World's end
One true religion?
Seasonal topics
Science v. Religion
More info.

Spiritual/ethics
Spirituality
Morality/ethics
Absolute truth

Peace/conflict
Attaining peace
Religious tolerance
Religious hatred
Religious conflict
Religious violence

"Hot" topics
Very hot topics
Ten commandm'ts
Abortion
Assisted suicide
Cloning
Death penalty
Environment
Equal rights - gays & bi's
Gay marriage
Nudism
Origins of the species
Sex & gender
Sin
Spanking kids
Stem cells
Women-rights
Other topics

Laws and news
Religious laws
Religious news

!!!!!!!! Search error!  If the URL ends something like .htm/  or .htm# delete the character(s) after .htm and hit return.

THE STATUS OF WOMEN IN THE CHRISTIAN SCRIPTURES

WOMEN IN THE NEW TESTAMENT'S EPISTLES

horizontal rule

Sponsored link.

horizontal rule

The four Gospels in the Christian Scriptures (New Testament) -- and the 45 or so other Gospels that never became part of the official canon -- dealt primarily with the life of Jesus. The remaining hundreds of letters which were in circulation within the early Christian movement deal primarily with the development of Christianity after the execution of Christ circa 30 CE. Some of these, particularly some of Paul's letters, made it into the New Testament.

The latter epistles contain two mutually exclusive practices:

bulletThe promotion of Christ's revolutionary message, in which women and men (and prostitutes, and the hated tax collectors etc) were treated equally.
bulletThe rejection of Christ's message, in which women's roles are once more restricted as women were  restored to their former inferior status as seen in the Hebrew Scriptures (Old Testament).

horizontal rule

Biblical references promoting gender equality:

bulletJohn 1:12: All people, men and women, have the opportunity to become children of God - presumably without regard to gender, race, sexual orientation, nationality, etc.
bulletActs 2:1-21: At the time of Pentecost, the Holy Spirit was described as entering both men and women. In Verse 17, Peter recites a saying of the prophet Joel that talks about sons and daughters; Verse 18 talks about men and women.
bulletActs 9:36: Paul refers to a woman (Tabitha in Aramaic, Dorcas in Greek, Gazelle in English) as a Christian disciple.
bulletActs 18:24-26 describes how a married couple, Priscilla and Aquila, both acted in the role of pastor to a man from Alexandria, called Apollos. Various translations of the Bible imply that they taught him in the synagogue (Amplified Bible, King James Version, Rheims, New American Standard, New American, New Revised Standard) However, the New International Version have an unusual translation of this passage. The NIV states that the teaching occurred in Priscilla's and Aquila's home.
bulletActs 21:9: Four young women are referred to as prophetesses.
bulletRomans 16:1: Paul refers to Phoebe as a minister (diakonos) of the church at Cenchrea. Some translations say deaconess; others try to downgrade her position by mistranslating it as "servant" or "helper".
bulletRomans 16:3: Paul refers to Priscilla as another of his "fellow workers in Christ Jesus" (NIV) Other translations refer to her as a "co-worker". But other translations attempt to downgrade her status by calling her a "helper". The original Greek word is "synergoi", which literally means "fellow worker" or "colleague." 4
bulletRomans 16:7: Paul refers to a male apostle, Andronicus and a female apostle, Lunia, as "outstanding among the apostles" (NIV) The Amplified Bible translates this passage as "They are men held in high esteem among the apostles." The Revised Standard Version shows it as "they are men of note among the apostles." The reference to them both being men does not appear in the original Greek text. The word "men" was simply inserted by the translators, apparently because the translators' minds recoiled from the concept of a female apostle. Many translations, including the Amplified Bible, Rheims New Testament, New American Standard Bible, and the New International Version simply picked the letter "s" out of thin air. They converted the original "Junia" (a woman's name) into "Junias" (a man's name) in order to warp St. Paul's original writing by erasing all mention of a female apostle. Junia was first converted into a man only in the "13th century, when Aegidius of Rome (1245-1316 CE) referred to both Andronicus and Junia as "honorable men." 5
bullet1 Corinthians 1:11: Chloe is mentioned as the owner of a house where Christian meetings were held. There is some ambiguity as to whether the women actually led the house churches. Similar passages mention, with the same ambiguity:
bulletThe mother of Mark in Acts 12:12, and
bulletLydia in Acts 16:14-5, and 40, and
bulletNympha in (Col 4:15).
bullet1 Corinthians 12:4-7: This discusses gifts that the Holy Spirit gives to all believers, both men and women. The New International Version obscures this message; in Verse 6 is translated "all men", whereas other translations use the terms "all", "all persons", "in everyone", and "in all."
bullet1 Corinthians 16:3: Paul refers to a married couple: Priscilla and Aquila as his fellow workers in Christ Jesus.
bullet2 Corinthians 5:17: "Therefore if anyone is in Christ, he is a new creation..." (NIV). Again "anyone" appears to mean both men and women.
bulletGalatians 3:28: "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." (NIV) This is perhaps the most famous passage in the New Testament that assigns equal status to individuals of both genders (and all races, nationalities and slave status).
bulletPhilippians 4:2: Paul refers to two women, Euodia and Syntyche, as his coworkers who were active evangelists, spreading the gospel.
bulletPhilemon 2: Paul writes his letter to "Apphia, our sister" and two men as the three leaders of a house church.
bullet1 Peter 4:10-11: This passages discusses all believers serving others with whatever gifts the Holy Spirit has given them, "faithfully administering God's grace in its various forms." (NIV) Presumably this would mean that some women are given the gift of being an effective pastor, and would have been expected exercise that gift.

horizontal rule

Sponsored link:

horizontal rule

Biblical references promoting female inferiority:

bullet1 Corinthians 11:3: "...Christ is the head of every man, and a husband the head of his wife, and the head of Christ is God. (NIV)". There is some debate among theologians about the translation of the Greek word "kephale" as "head." However that word is universally used in New Testament translations.
bullet1 Corinthians 11:7-9:"For a man...is the image and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man; neither was man created for woman but woman for man. For this reason, and because of the angels, the woman ought to have a sign of authority on her head." (NIV) This refers to the practice of women wearing hair covering as a sign of inferiority. This is not longer widely observed today.
bullet1 Corinthians 14:34-35: "...women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says, If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church." (NIV) This is a curious passage. It appears to prohibit all talking by women during services. But it contradicts verse 11:5, in which St. Paul states that women can actively pray and prophesy during services.

Many theologians have concluded that verses 14:33b to 36 are a later addition, added by an unknown counterfeiter with little talent at forgery. Bible scholar, Hans Conzelmann, comments on these three and a half verses: "Moreover, there are peculiarities of linguistic usage, and of thought. [within them]." 6 If they are removed, then Verse 33a merges well with Verse 37 in a seamless transition. Since they were a later forgery, they do not fulfill the basic requirement to be considered inerrant: they were not in the original manuscript written by Paul.

bulletEphesians 5:22-24: "Wives, submit to your husbands as to the Lord. For the husband is the head of the wife...wives should submit to their husbands in everything." (NIV)
bullet1 Timothy; various passages: Conservative theologians date this "pastoral epistle" as having being written prior to 65 CE, and assign its authorship to Paul. Liberal theologians generally believe that it was written by an unknown author during the first half of the second century, a half-century or longer after St. Paul's execution. If the latter is true then the epistle's many passages reflecting female inferiority can be attributed to a gradual reinstatement of patriarchal authority by the early Church. Some of these passages are:
bullet1 Timothy 2:11-15:"A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent..." (NIV) Some Biblical scholars believe that woman and man should be replaced by wife and husband in the above passage. This would mean that the passage would not refer to women teaching men in the church, but rather wives teaching their husbands within the home. 5
bullet1 Timothy 3:2: "Now the overseer must be above reproach, the husband of but one wife..." (NIV) This would seem to imply that all overseers (bishops) must be male.
bullet1 Timothy 3:8: "Deacons likewise, are to be men worthy of respect, sincere..." (NIV)
bulletTitus 1:6: "An elder must be blameless, a husband of but one wife" (NIV). Women are apparently excluded from the position of elder or bishop.
bulletTitus 2:4: "...train the younger women...to be subject to their husbands." There is no indication of equal power sharing in marriage.
bullet1 Peter 3:7: Women are referred to as "the weaker vessel" in comparison to their husbands

horizontal rule

Who wrote Ephesians, Colossians, etc?

The New Testament passages which downgrade the status of women are in books which appear to be have been written by Paul and Peter. Until modern times, Christian theologians universally accepted the two apostles as the true authors. That belief is still followed by almost all Fundamentalist and other Evangelical theologians. Since the authors identified themselves as Paul or Peter in their writings, and since all books in the Bible are considered free of error as originally written, then conservative Christians conclude that Paul and Peter must have authored the books.

However, most liberal theologians have concluded that many of the writings attributed to Paul and Peter were in fact written by anonymous authors, often long after Paul and Peter died. They base these conclusions on internal evidence, and references to the books by other Christian leaders. They believe that some of the anonymous books are:

bulletEphesians: This was perhaps written circa 95 CE, about 30 years after Paul's death.
bulletColossians: This was written, in part, to combat Gnostic thought which did not become a concern to the church until the early second century, many decades after Paul's execution.
bullet2 Thessalonians: This was probably written circa 75 to 90 CE, at least one decade after St. Paul's death
bullet1 Timothy, 2 Timothy and Titus were written sometime during the first half of the second century - perhaps circa 130 CE.
bulletHebrews is impossible to date with any certainty. It is believed to have been written sometime between 60 and 96 CE. Its author is unknown.
bullet1 Peter is apparently an early document, because the author refers to "elders" as the only level of church leadership. Deacons, deaconesses and bishops are not mentioned. Liberal theologians disagree about the authorship of this book.
bullet2 Peter was written circa 125 to 150 CE.

More details.

If we accept the interpretation of many liberal theologians, then some of the books attributed to Peter and Paul were actually written much later by anonymous authors. Thus, many of the anti-female passages attributed to Peter and Paul actually reflect the policies of the developing church, as late as 150 CE - almost a century after Paul's death.

horizontal rule

Other information related to the role of women:

See our essay "WOMEN CLERGY: PRIESTS, PASTORS, MINISTERS, RABBIS" for additional information on:

bulletStatus of female ordination in various Christian denominations
bulletDates when various denominations started to ordain women
bulletFemale leaders mentioned in the Bible
bulletProhibition of women from positions of power by the early church
bulletOther arguments for and against female ordination
bulletand other topics.

See our essay "What the Bible Says About Female Ordination" for Bible references which deal with women apostles, deacons and ministers.

horizontal rule

References:

  1. B.M. Metzger & M.D. Coogan, "The Oxford Companion to the Bible", Oxford University Press, New York, NY, (1993), P. 806 to 818
  2. Christians for Biblical Equality are an Evangelical Christian group that opposes the vast majority of conservative Christian denominations by promoting gender equality. Their essay: "Statement On Men, Women and Biblical Equality" is at: http://www.cbeinternational.org
  3. Ben Witherington III, "Women in the Earliest Churches", Cambridge University Press, (1988), Page 129
  4. Hans Kung, "Christianity: Essence, History and Future", Continuum, New York NY, (1995), P. 121
  5. Frank Daniels, "The Role of Woman in the Church." part of the Religious Heresy Page at: http://www.scs.unr.edu/~fdaniels/rel/women.htm
  6. Hans Conzelmann, "1 Corinthians: a Commentary on the First Epistle to the Corinthians" (Translated by James W. Leitch) Fortress Press, Philadelphia, PA (1975), Page 246. Available at: http://www.bibletexts.com/versecom/1co14v33.htm

horizontal rule

Copyright © 1997 to 2007 by Ontario Consultants on Religious Tolerance
Latest update: 2007-SEP-01
Author: B.A. Robinson

line.gif (538 bytes)

horizontal rule

Go to the previous page, or to the Status of women in the Bible menu, or to the "Basic information on religious conflict," or choose:

Google
Web ReligiousTolerance.org

Go to home page  We would really appreciate your help

E-mail us about errors, etc.  Purchase a CD of this web site

FreeFind search, lists of new essays...  Having problems printing our essays?


Twitter link

Facebook icon

Google Page Translator:

This page translator works on Firefox,
Opera, Chrome, and Safari browsers only

After translating, click on the "show
original" button at the top of this
page to restore page to English.