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Christianity

About Progressive Christianity
"...embrace the search not certainty"

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Sponsored link
 

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Overview:

The Center for Progressive Christianity (TCPC) 1 was founded in 1996 by a retired Episcopalian priest, James Adams, in Cambridge, MA. It currently represents the most liberal established Christian group within Christianity. It is not a denomination. Rather it is a network of affiliated congregations, informal groups, and individuals.

In an era where the loudest and most visible Christian voices are from fundamentalist and other Evangelical denominations and para-church organizations, the mission of The Center for Progressive Christianity is:

bullet"To reach out to those for whom organized religion has proved ineffectual, irrelevant, or repressive, as well as to those who have given up on or are unacquainted with it."
bullet"To uphold evangelism as an agent of justice and peace."
bullet"To give a strong voice both in the churches and the public arena to the advocates of progressive Christianity. "
bullet"To support those who embrace the search, not certainty." 2

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What kind of people are attracted to Progressive Christianity?

Progressive Christianity casts a very broad tent. All people are welcome as affiliates. Their fourth point invites: "....all people to participate in our community and worship life without insisting that they become like us in order to be acceptable (including but not limited to): believers and agnostics, conventional Christians and questioning skeptics, women and men, those of all sexual orientations and gender identities, those of all races and cultures, those of all classes and abilities, those who hope for a better world and those who have lost hope." Most affiliates probably view religious belief as a process -- a searching for truth rather than establishing truth. Most are probably liberal Christians or post-Christians who stress justice and tolerance above creedal beliefs.

They include people who:

bulletAre repelled by exclusivist beliefs. They reject the concept that only their branch of their religion has the entire monopoly on truth, and that all other spiritual paths are in error. Passing beyond biblical inerrancy, established creeds, and church dogma, they recognize, as author Jack Good has written: "the fingerprints of humankind on all religious documents and symbols." 3
bulletValue the search for truth, even though it can never be fully possessed. They view it as more important and challenging than the acceptance of those fixed beliefs found in the past by others and imbedded in church creeds.
bulletWho are, as Jack Good describes, "chaos tolerant:" They can handle a degree of disorder, uncertainty, and ambiguity in life and want to be "partners in the exciting search for tentative but satisfying answers to the most pressing problems of existence."
bulletBelieve in the Ethic of Reciprocity: that how we treat other people is more important than the specifics of what we believe about God, humanity and the rest of the universe.
bulletHave the ability to absorb rapid change in their beliefs, as they integrate findings from social and physical sciences.

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An analogy:

On their web site, they have a charming story that symbolizes the methodology of the Progressive Christianity movement. It involves a Sunday school teacher and a class of 9 or 10-year-olds. Even at that age, some were skeptical of the inerrancy of the Bible. They felt that many events recorded in the Bible never happened. Rather then try to convince the children otherwise, the teacher suggested that they read Charlotte's Web instead -- an enduring story of a bashful pig named Wilbur who befriended a spider named Charlotte. The class enjoyed the book. After some great discussions, the teacher interjected the thought that pigs and spiders cannot talk. The kids protested: "Well, it's a story." The teacher asked whether the story was true. They decided that it was sort of true. "In a way, it was true." So the teacher suggested: "All right, well let's look at the Bible in the same way." 4

For the movement's founder, James Adams, "such open-ended and searching conversations are at the heart of what it means to be religious. They are the very thing he hopes to foster through the work of his small, but visionary organization. Education is at the core of the Center’s work, but it is a vision of education that calls for open-ended conversation, the use of scholarship and intellectual gifts, as well as personal experience and emotion."

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The TCPC's Eight Points:

These are a series of ideas that describe the TCPC's approach to Christianity. 5 It is not a statement of faith or creed. It is more a description of how Progressive Christians approach live. They are paraphrased below for brevity and to avoid copyright conflicts:

  1. Focus: The teachings and life of Jesus provide them with a path to God.
  2. Pluralism: They recognize that others follow their own paths to God which are equally true for them.
  3. Communion: They view the sharing of bread and wine in Jesus' name to represent "an ancient vision of God's feast for all peoples."
  4. Inclusivity: All are welcome to become involved; persons of all genders, sexual orientations, traditions, races, etc.
  5. Reciprocity: How we treat others is the "fullest expression" of our beliefs.
  6. Search: They find more grace in searching for truth than in accepting certainty.
  7. Community: They form communities to support each other in their quest for peace, justice, a restored environment, and to provide hope.
  8. Cost: Following Jesus involves a personal investment in "selfless love, conscientious resistance to evil, and renunciation of privilege."

The Progressive Christian symbol is an eight-pointed star, representing these eight ideas that they hold in common. The twelve-pointed star that appears in the ReligiousTolerance.org logo at the top of each page on our website is unrelated to the Progressive Christian symbol.

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Sponsored link:

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The Crosswalk America trek of 2006:

A group called "Crosswalk America" started walking at Phoenix, AZ on APR-16, and ended in Washington DC on SEP-03. They are progressive Christians who were publicizing what they refer to as the "Phoenix Affirmations:"

bulletChristians must have an openness to other faiths
bulletChristians must care for the earth and its ecosystem
bulletChristians must value artistic expression in all its forms
bulletChristians must welcome and include all persons
bulletChristians must oppose the co-mingling of Church and State
bulletChristians must seek peace and end systemic poverty
bulletChristian must promote the values of rest and recreation, prayer and reflection
bulletChristians must embrace both faith and science.
 
In the words of Episcopal Bishop J.S. Spong:
"Their desire was to turn the present course of Christianity in America away from its divisive pro-war, anti-female, anti-gay public face, where those who disagree are relegated to an emotional status somewhere between being excommunicated and burned at the stake, to a religion identified with the words 'love' and 'inclusion.' In every community entered across this nation, these walkers went to the local churches, identified themselves and shared their message. They worshiped in all kinds of settings, deliberately including the most fundamentalist. One was called 'The Jesus Baptist Church' in Springerville, Texas, that stated publicly their belief in the inerrancy of the Bible and the sinfulness of homosexuality, but they also worshiped in a Metropolitan Community Church in New Mexico, that was organized just for homosexual people who had been forced out of their churches by religious and biblical prejudice." 7,8

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Local groups, regional networks, web sites, etc:

bulletUnited States:
bulletThe Center for Progressive Christianity has a web site at: http://www.tcpc.org/
bulletA listing of local groups in the U.S. is maintained by the Center for Progressive Christianity. See: http://www.tcpc.org/
bulletA listing of regional networks in the U.S. is also maintained by the Center. See: http://www.tcpc.org/
bulletCanada:
bulletThe Canadian Center for Progressive Christianity has a web site at http://www.progressivechristianity.ca  It has links to groups, resources, events, etc.
bulletUK:
bulletThe Progressive Christianity Network for Great Britain and Ireland has a web site at: http://www.pcnbritain.org.uk/
bulletAustralia:
bulletThe Centre for Progressive Religious Thought at: http://www.progressivereligion.org.au/
bulletA portal which provides access to all of the Progressive Christianity web sites was located at: http://www.progressivechristianity.net It links to web sites in Britain, Canada Ireland, New Zealand, South Australia and the United States.
bulletBlogShares has a list of the top 100 blogs dealing with Progressive Christianity at: http://blogshares.com/
bulletBeliefnet has a forum on Progressive Christianity at: http://www.beliefnet.com/

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Books:

Some books on Progressive Christianity:

bulletJames Adams, "So you think you're not religious?: A thinking person's guide to the Church," Read reviews or order this book safely from Amazon.com online book store
bulletJim Burklo, "Open Christianity: Home by another road," Read/order
bulletJohn C. Cobb, "Progressive Christians Speak: A Different Voice on Faith and Politics," Read/order
bulletPaul Alan Laughlin, "Remedial Christianity: What every believer should know about the faith, but probably doesn't." Review/order

A good indication of the diversity of Progressive Christianity's beliefs may be found in the writings of TCPC's honorary advisers. They include:

bulletBishop John Shelby Spong, author of:
bulletA new Christianity for a new World: Why traditional faith is dying. Read reviews or order this book safely from Amazon.com online book store
bulletHere I Stand: My struggle for a Christianity of integrity, love & equality. Review/order
bulletRescuing the Bible from Fundamentalism. Review/order
bulletThe Bishop's Voice: Selected essays 1979 - 1999. Review/order
bulletWhy Christianity Must Change or Die. Review/order
bulletMarcus Borg, author/editor of:
bulletGod at 2000. Essays by Karen Armstrong, Desmond Tutu, Lawrence Kushner, Joan Chittister and others. Review/order
bulletJesus at 2000. Essays of Jesus and Christian origins by six scholars. Review/order
bulletMeeting Jesus Again for the First Time. Review/order
bulletReading the Bible Again for the First Time. Review/order
bulletThe God We Never Knew. Review/order
bulletKaren Armstrong, author of
bulletA History of God: The 4,000-year quest of Judaism, Christianity and Islam. Review/order
bulletIn the Beginning: New Interpretation of Genesis. Review/order
bulletThe Battle for God. Review/order
bulletThe Once and Future Faith. Review/order

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Other books:

bulletSee additional books for children and teens

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Publications:

They published Constellation, a semi-annual periodical, which appears to have been discontinued. Each issue contained many articles dealing with a single theme. For example:

bulletThe 2002-Spring issue dealt with "A spirituality of Learning."
bullet2002-Fall covered "Evil."
bullet2003-Spring discussed "Sex and Progressive Christianity." 

In 2003, they joined with Rising Star Press to publish Jack Good's book "The Dishonest Church." 5

Their web site has many information features:

bulletA library of articles, books, educational materials, sermons, and worship materials.
bulletTCPC news
bulletA list of progressive weblogs.
bulletA free ENews publication.
bulletAn event calendar,
bulletA message board,
bulletetc.

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References:

  1. Progressive Christianity movement's home page is at: http://www.tcpc.org/ Their address is The Center for Progressive Christianity, 4916 Pt. Fosdick Dr., NW  #148, Gig Harbor, WA  98335. Telephone: 253-303-0022. E-mail: center@tcpc.org
  2. "The mission of the Center for Progressive Christianity is..." at: http://www.tcpc.org/about/mission.html
  3. Jack Good, "The Dishonest Church" Rising Star Press, (2003). Read reviews or order this book safely from Amazon.com online book store
  4. E.B. White, "Charlotte's Web," HarperTrophy, (reprinted 1999). Read reviews or order this book safely from Amazon.com online book store
  5. "The 8 points: 2003 version," at: http://www.tcpc.org/
  6. Tom Harpur, "Valuing search over certainty," The Toronto Star, 2003-SEP-29, at: http://www.torontostar.com/
  7. J.S. Spong, "Crosswalk America Arrives in Washington, DC," A New Christianity for a New World newsletter, 2006-SEP-13.
  8. "Change the face of Christianity in America," Crosswalk America, at: http://crosswalkamerica.org/

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or Home > Religions > Christianity > Faith groupings > Meta groups > here

or Home > Religions > Christianity > Faith groupings > Denominations > here

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Copyright © 2003 to 2008 by Ontario Consultants on Religious Tolerance
Originally written: 2003-SEP-28
Latest update: 2008-APR-11
Author: B.A. Robinson

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