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SOME EXAMPLES OF MODERN-DAY RELIGIOUS OPPRESSION IN NORTH AMERICA

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Until recent centuries, religious freedom was a luxury enjoyed in few areas of the world. Most people were expected to conform to their country's dominant religion or suffer the consequences. The latter could be as serious as execution on a charge of heresy or other thought crime. Today, in North America, we don't execute or sentence people for thought crimes. But some forms of religious oppression still exist. This is in spite of:

bulletIn the U.S.: A guarantee of religious freedom and a wall of separation between church and state which the U.S. Supreme Court has recognized as part of the First Amendment to the U.S. Constitution, and
bulletIn Canada: A guarantee of religious freedom in the Charter of Rights and Freedoms -- Canada's constitution.
bulletA tradition, at least since World War II, of considerable personal religious freedom and respect for religious and cultural diversity.
bulletNorth America having the greatest religious diversity of any area in the world.
bulletEssentially all religions practiced in North America having an Ethic of Reciprocity -- Golden Rule in Christianity -- that calls on everyone to treat others decently.

Most current religious oppression appears to fall into a number of specific categories:

bulletExcommunication, disfellowshipping, or severe -- occasionally life threatening -- subjugation by  leaders or clergy against their own membership. We describe such actions in some of our essays on individual religions and denominations and on new religious movements.
bulletOppression of individuals:
bulletWho are followers of a different religion.
bulletWho are followers of different denomination within the same religion.
bulletBecause of their religious beliefs.
bulletBecause of their religious practices.
bulletBecause of their religiously-inspired actions.

We will describe an example of each of the latter five categories below.

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An example of oppression against followers of a different religion:

In the 1980s and early 1990s, Pagan magazines frequently reported instances of attacks on followers of Wicca, Druidism, Asatru, and other Neopagan traditions. They took many forms: threats, physical assaults, shootings, etc. At the extreme was one attempted mass stoning and an actual murder by lynching. Other oppression took the form of employment and accommodation discrimination. In those days, there were few areas in North America where Neopagans could safely reveal their religious faith in public.

Many of these attacks were motivated by the belief that Neopagans were Satan worshipers who engaged in ritual abuse and other criminal activities. Attacks have subsided significantly since that time. Most North Americans now realize that Neopagan religious traditions do not worship or even recognize the existence of Satan. An all-evil quasi-deity is mainly isolated to Christianity, Islam, and Zoroastrianism. The public also realizes that Satanic Ritual Abuse was either extremely rare or nonexistent.

Many phenomena seem to have contributed to a lessening in oppression. Some are:

bulletThe total number of Wiccans is doubling about every 30 months. Thus, more people are acquainted with at least one Wiccan. Stereotypes against all religious minorities are harder to maintain if you befriend a person of that faith.
bulletMany Wiccans and other Neopagans have come out of the broom closet and gone public with their beliefs and practices.
bulletMany covens have sponsored rituals that are open to the public.
bulletMost large bookstores heavily stock books on Neopagan religions.
bulletA number of television programs have had a Witchcraft theme. Even though they featured a distorted view of Neopaganism, they influenced the public to take a more positive view towards these religions.
bulletWicca has grown precipitously among teenagers.

As of early 2004, the main types of oppression of Neopagans appear to take the following forms:

bulletMinor vandalism of, and graffiti painted on, New-age, Pagan and metaphysical bookstores.
bulletDenying high school students the right to wear pentagrams (five pointed stars) as jewelry, either because they are interpreted as symbols of violence, or of gang activity.
bulletDenying Wiccans the right to participate in delivering prayers and invocations at municipal council meetings, while selecting clergy from other religions to do so.

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An example of oppression of followers from another denomination of the same religion:

The number of marriages in which the couple follows different denominations of the same religion are steadily increasing throughout North America. Clergy are often required to enforce special rules concerning baptisms, marriages and funerals when one participant is from another denomination. A study by the Greek Orthodox Archdiocese of America showed that many such engaged couples feel "...confused and victimized by their church’s rules. This was especially true with regard to Roman Catholic and Orthodox couples.....they felt as if they had been thrust into a 'religious war' that created many stressful moments and caused them to question their religious commitment." They "...perceived themselves with two distasteful choices:

  1. Lie so that they could wed in their church, or
  2. Wed outside of their church traditions." 1

Couples in the study "...reasoned that some rules were largely the result of certain historical, cultural and political circumstances that had little or no relevance today. They maintained that these rules might have met pastoral needs at one time or another, but were now in need of revision. As such, they chose to ignore them to protect and promote marital and family well-being. While most were not entirely comfortable with this approach, they indicated that they often had no other choice, since following conflicting inter-church rules served to damage marital and family well-being." 1

Some of the rules involve demands and restrictions on the spouse from the other faith group:

bulletRequiring them to promise to bring up any future children in their spouse's faith.
bulletRestricting participation in communion.
bulletRestricting the choice of godparents.
bulletRestricting the choice of sponsors during the marriage ceremony.
bulletForbidding the presence of clergy from other denominations during baptisms, weddings and funerals, unless passively seated in the congregation.

This essay continues below.

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An example of oppression because of of person's religious practices:

Many religious suggest, expect, or require their members to wear various types of head covering. Many:

bulletSikh men wear a turban.
bulletJewish men wear a yarmulke -- a skullcap.
bulletMuslim women wear a hijab -- a scarf which covers their hair.

Similarly, many people wear religious jewelry. Many:

bulletRoman Catholics wear a  necklace with a crucifix.
bulletProtestants wear a cross.
bulletJews wear a star of David -- a six pointed star.
bulletWiccans wear a pentacle -- a five pointed star inside a circle with one point upwards.

Occasionally, these practices are not permitted -- particularly in public schools. One example involved a 15 year old Jewish student, Ryan Green, in a Biloxi, MS high school during 1999. Although there have been many more recent examples of similar religious oppression, we cite this event because of the unusual show of unanimity by prominent of religious leaders in support of the student.

Green's teacher forbade him from visibly wearing a Star of David symbol. Ryan's father is Jewish and his mother is Christian. He was brought up in both faiths. During the summer holidays, his grandmother talked to him about his Jewish heritage and gave him a Star of David to wear. The Harrison County school board voted unanimously to back the teacher. They were concerned that someone would mistakenly interpret the Star of David as a gang symbol. The board also decided to continue to allow Christian students to freely wear crosses and crucifixes. Tom Green, Ryan's father told the school board: "I don't appreciate calling the Star of David a gang symbol." Critical responses came from many prominent Christians and Jews, including Bill Bright, , Rabbi Yechiel Eckstein, Jerry Falwell, and Pat Robertson. Faced with a wall of opposition from well-known religious leaders, the school board reversed its decision a few weeks later. More information

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An example of oppression because of person's religious beliefs:

There are dozens of "hot" religious topics over which the public is seriously split. The two most active conflicts currently relate to equal rights for homosexuals, and abortion access. We will use an example of gay and lesbian rights here.

Much of the opposition to equal rights for homosexuals is concentrated among Fundamentalist and other Evangelical Christians, their denominations, and para-church groups. As early as 1998, most American adults considered same-sex sexual behavior "acceptable". However, a Barna Research poll in 2001-AUG -- three years later -- showed that 95% of Evangelicals still believed that homosexuality is not "an acceptable lifestyle."

On 2004-JAN-11, the Family Facts newsletter published by the Family Research Council -- a Fundamentalist Christian group -- contained an article titled "Hostility to Christians Becoming Endemic." They described several instances where conservative Protestants felt under attack because of their religious beliefs or affiliation. They commented: "Incidents wherein [conservative] Christians are being silenced or punished for adhering to their beliefs are on the rise, while anti-Christian hate speech is tolerated in the public square to an alarming degree. Examples abound in the worlds of business and academia."

One of the examples cited involved AT&T. The company had asked all of its employees to sign a "certificate of understanding" that would commit them to "fully recognize, respect, and value the differences among all of us...[including]..."sexual orientation." Albert Buonanno, a devout Baptist, told his supervisor that he had no intention of discriminating against or harassing homosexuals. However, he felt that he could not honorably sign the statement because he believed that it contradicted biblical teaching. Like most conservative Protestants, he probably believes that God hates homosexual behavior and that the Bible forbids it. Buonanno was fired the next day. This is a clear case of an individual being required to choose between violating his religious beliefs, and losing his job. Presumably, if the employer had asked the employees to "fully recognize and respect the rights of everyone, including homosexuals, to work in an environment free of discrimination and harassment," then Buonanno would have readily signed. But the document required Buonanno to "respect and value" homosexuality. The Rutherford Institute, a fundamentalist Christian legal organization that defends religious and free-speech rights, is now representing Buonanno in a legal action.

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An example of oppression because of a person's religiously-inspired actions:

The previous examples dealt with the victimization of individuals because of their religious affiliation, beliefs or practices. This case is different. It involves a person who was discriminated against because of actions that they took on a controversial social topic: homosexuality. We suspect that the employee in this case believed that homosexual behavior is inherently sinful, chosen, abnormal, unnatural, and changeable. But he allegedly took action on the basis of his beliefs to harass gays and lesbians in the workplace.

With the overwhelming majority of conservative Christians opposed to equal rights for gays and lesbians, one can expect some to run afoul of various regulations -- notably in schools and in the workplace where freedom of speech is more restricted than it is elsewhere. It is also to be expected that many religious conservatives will interpret this oppression as an attack on their personal religious beliefs. To many of them, religious freedom means more than the ability to follow theological beliefs and religious practices of their chosen faith group. Freedom also involves the right to take these beliefs and convert them into actions that harass, hurt, or restrict the freedom of others.

Hewlett-Packard conducted a diversity program which had the slogan: "Diversity is Our Strength." It was supported by posters in the workplace which showed gays and lesbians at work. Rich Peterson, a long-term HP employee, made some posters of his own. They featured Bible verses which, in most English translations of the Bible, appear to condemn all homosexual behavior. Peterson had allegedly admitted that this quotation was "intended to be hurtful," and that its purpose was to emotionally hurt gay employees so that they would be motivated to change their behavior. After he refused to take his posters down, he was fired.

Peterson sued, and lost at trial. The trial court's decision was upheld by the U.S. Court of Appeals for the Ninth Circuit. Their decision said that: "Hewlett-Packard's efforts to eradicate discrimination against homosexuals in its workplace were entirely consistent with the goals and objectives of our civil rights statutes generally." They ruled that his posting of the scriptural verses harmed the company's efforts to "attract and retain a qualified, diverse work force, which the company reasonably views as vital to its commercial success." Allowing Peterson to retain his posters would have harmed HP's effort to "attract and retain a qualified, diverse work force, which the company reasonably views as vital to its commercial success. " More details.

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References:

  1. "Religious rules," Greek Orthodox Archdiocese of America. Department of Marriage and Family, (2003). at: http://www.interfaith.goarch.org/
  2. "Hostility to Christians Becoming Endemic," Family Research Council, Culture Facts, 2004-JAN-9, Volume 6, Issue 1.

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Copyright © 2004 by Ontario Consultants on Religious Tolerance
Originally written: 2004-JAN-12
Latest update: 2004-JAN-13
Author: B.A. Robinson

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