An overview of religiously motivated oppression
Events before the 4th century CE
Religiously motivated oppression in the ancient Middle East:
In ancient times, a person's religion was generally determined by the beliefs of
their local dictator/king. Individual religious freedom was rare. Gods and Goddesses
were perceived as local deities with a defined geographical range.
When a person moved into another country, they would typically adopt the Gods
and Goddesses of their new region. One example of this is seen in a famous passage from Ruth
1:17-18 when Ruth said to Naomi:
"...Intreat me not to leave thee, or to return from following after thee:
for whither thou goest, I will go; and where thou lodgest, I will lodge: thy
people shall be my people, and thy God my God: Where thou diest, will I die,
and there will I be buried: the LORD do so to me, and more also, if ought
but death part thee and me.
country declared war and successfully overthrew the local dictator/king, the losers
interpreted this as proof that the foreign God was greater than the local deity.
The public in the losing country often converted to the religion of
the invaders. One
example of this was the attack by the Assyrians during 722 & 721
BCE on the Northern Hebrew kingdom of Israel. Ten of the
Hebrew tribes plus the Levites were scattered and lost their Jewish identity.
Intolerance of other religions was the rule rather than the exceptions. A few
of the many examples in the Hebrew Scriptures (a.k.a. Old Testament) are listed
||Exodus 32 discusses the mass murder of Hebrews because they worshiped
||Numbers 25 describes the mass murder of Hebrew men who married women
from another tribe -- presumably because the women worshiped another deity.
||1 Kings 18:17-40 describes the mass execution of 450 priests of Baal,
and 400 priests of Asherah because of their faith.
||Exodus 20:4-6 contains the third of the Ten
Commandments, according to the Protestant/Eastern Orthodox sequence. It
explains that if a person bows down to a "graven image," like a
statue, they and their children, grandchildren and great grandchildren will be
||The books of Joshua, Judges, 2 Samuel and 2 Chronicles records the
killing of hundreds of
thousands of people of other religions. Often entire populations
were wiped out: women, men, children, infants and newborns.
A period of relative religious freedom in the Roman Empire prior to the 4th century
As the Roman Empire expanded throughout the Mediterranean, it allowed the
conquered peoples to retain their own religions. It was a time of general
religious freedom. However, the state expected everyone to
perform certain civic duties. One of them was to make a sacrifice to the Roman
Gods in the temple. To most of the population, this did not represent a problem:
||Followers of polytheistic religions within the Empire were generally able to draw correspondences between their Gods and Goddesses
and the corresponding deities from the Roman pantheon.
||Followers of various Mystery Religions often held at least a nominal allegiance to the official Pagan religion of Rome along with their
beliefs in their own religion.
||Jews were respected by the Romans because of both their high ethical behavior and the ancient roots of their religion. They were exempt from the
requirements to sacrifice in the Pagan temple.
Persecution of Christians by Pagans in the Roman Empire circa 30 to 313 CE:
One exception to the general state of religious tolerance was Christianity.
Christians were regarded with suspicion. Their founder, Yeshua of Nazareth, was
executed by the Roman Army for insurrection. Suetonius, a famous Roman
historian, called Christians "a sect professing a new and mischievous
religious belief." Other historians denounced it as a "perverse irrational
religious awe", "immoderate," and harmful." 1 But one of the most severe
criticism of early Christianity was simply that it was new. Only religions with
a long history were fully respected and accepted by the Romans.
Many Christians refused to perform nominal sacrifices in the temple. They believed that they could only worship their
God. Offering a sacrifice to a Roman God or Goddess would be blasphemy. The Romans feared
retribution from their Gods if Christians were allowed to neglect
their civil duty. (We see echoes of this mind set today, as some conservative
Christians anticipate some form of retaliation by God because women
have partial access to abortion and some
rights that were once restricted to heterosexuals are now extended to
gays and lesbians, etc.)
According to author Neil Manzullo, 1 there were three main
intervals of persecution:
||The first extended from the time of the execution of Jesus until just the Great Fire in Rome
in 64 CE when the Emperor Nero falsely accused Christians of committing
arson. Historians M. Cary & H.H. Scullard suggest that this first
persecution "was a mere afterthought, and did not result in any general
||The second interval lasted from 64 CE to circa 250 CE. Oppression was
intermittent and confined to isolated areas within the Empire.|
||The third and final persecution lasted from 250 to 313 CE:|
||The Emperor Decius instituted what historian Michael Grant calls a "systematic
persecution of the Christians" during 250 and 251 CE. 3
||Emperor Valerian's persecution lasted from 257 to 259.
4 Grant comments: "As never before, the motive of the Great Persecution
which began in 303 was the total extirpation of Christianity: it was a
struggle to the death between the old and new orders."
[We plan to enlarge this paragraph in the future]
The persecutions ended in 313 CE when Constantine published
the Edict of Milan. This extended religious tolerance to Christians. Unfortunately Jews lost many rights as a result
of this edict. They were no longer permitted to live in Jerusalem, or to proselytize.
The following information sources were used to prepare and update the above essay. The hyperlinks are not necessarily still active today.
Neil Manzullo, "The Roman Persecution of Christians," 2000-FEB=08, at:
- M. Cary & H.H. Scullard, "A History of Rome," St. Martin's Press, (1975),
- Michael Grant, "The Roman Emperors," Barnes & Noble Books, (1985), Page 157.
- Ibid, Page 208.
Copyright © 2008 by Ontario
Consultants on Religious Tolerance
Latest update: 2008-APR-11
Author: B.A. Robinson