REDUCING RELIGION-INSPIRED CONFLICTS
BY MODIFYING HOW RELIGION IS TAUGHT

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The first step:
The first step is
not so a radical change in religious teachings. Rather, it is a different emphasis
within the present teachings. In my opinion, religions need to stress
appropriate behavior towards persons of different faiths, and to those who are
not affiliated with a religious tradition.
Religions need to teach that:
 | Followers of all religions, and of none, are fellow humans of equal
worth. |
 | The value of the life of a fellow believer is equal to the value of
every
non-believer. |
 | All people should enjoy fundamental human rights, including freedom of
religion. |
 | One's responsibility towards one's neighbor is of great importance,
rivaling one's responsibility towards deity/deities. |
 | One's "neighbor" includes fellow believers, followers of other religions,
and followers of no religion. |
 | People should be equally active fighting oppression and discrimination,
without regard for the person's color, religion, gender, sexual orientation,
nationality, degree of ability, etc. |
Almost all religions already have an Ethic of
Reciprocity. This is a statement that one should treat others as they would
like to be treated; one should not harm others. Consider Christianity as one
example:
 | It's Ethic of Reciprocity is called the Golden Rule. |
 | One expression appears in Matthew 7:12: "Therefore all things whatsoever ye would that men should
do to you, do ye even so to them." |
 | If this rule were rigorously applied, then there would be little or no
religiously-inspired violence. |
 | In Luke 10:33-37, Jesus is recorded as delivering the parable of the
Good Samaritan. In essence, it teaches that every other human being on
earth is one's neighbor and has intrinsic worth -- whether or not that
other person is of the same nationality, race, gender religion, etc. |
Our opinion is that all religious groups need to give greater emphasis to
their Ethic of Reciprocity, and emphasize that it applies to everyone in
the world: both to fellow believers and to persons of other religions. They need
to teach that is is quite possible to not accept the accuracy of another
person's faith, while promoting the right of that person to follow a different
religion. 
Actions that religious leaders might take:
Some positive actions that religious leaders and followers can take to reduce
religiously-based hatred include:
 | Organize community inter-faith groups throughout their area of
influence. |
 | Pressure governments to eliminate religious discrimination in
employment, accommodation, etc. |
 | Acknowledge that all religions, including their own, have performed evil
deeds in the past. |
 | Teach that other religions have beliefs and practices that we can usefully
learn from. |
 | Promote human rights generally, for persons of all races,
religions, genders,
sexual orientations, etc. |
 | Expand the teaching of comparative religion so
that all will have a basic understanding of other faith groups. |
 | Remove sexist, racist and homophobic beliefs and practices from their
own teachings, their own practices, and their faith group's practices. |

A really big -- and probably impossible -- step:
Perhaps the most effective way to minimize intra-religious and
inter-religious violence would be for religious leaders to introduce the concept
of doubt into their teachings, by explaining to their followers that:
 | All religions -- including their own -- are not based on revelation;
they are imperfect human attempts to reach out to and to understand the
Ultimate or God as they conceive him, her, it or them to be. |
 | After reviewing the diversity of religious beliefs in the world, it appears
obvious that the
probability of their own religious tradition being "true" is very slim. |
 | There appears to be no way to assess the will of
God or the Ultimate. |
 | That by murdering or oppressing someone who follows a different religion --
or no religion -- you are not doing God's will on earth. You are murdering a
person made in the image of God. |
Needless to say, at least the first three three beliefs are blatant heresy in most religious
traditions. Still, if religious leaders found a way in which these beliefs could be
effectively taught, much of the religiously
motivated violence and needless deaths occurring daily would quickly diminish. My
personal hunch is that God is shocked at the present loss of human potential due
to religiously-motivated oppression and violence. He would be pleased.

References used:
The following information sources were used to prepare and update the above
essay. The hyperlinks are not necessarily still active today.
-
David B. Barrett, et al., "World Christian Encyclopedia : A
Comparative Survey of Churches and Religions in the Modern World," Oxford
University Press, (2001). Read
reviews or order this book

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Copyright © 2006 by Ontario Consultants on Religious Tolerance
Originally posted: 2006-MAR-01
Latest update: 2006-SEP-07
Author: B.A. Robinson


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