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 | Statement of The Center for the Study of Science and Religion: "Sciences respond to a felt need to understand the world, and religions respond to a felt need for the world to have meaning. From these different starting points, one issue emerges at the junction of any science and any religion: are these felt needs commensurate? That is, is the universe a moral place, so that the natural order is relevant to human lives and human values; do faith and family, love and charity mirror any larger meaning than the meanings we give to them? Today, to a first approximation, the answer to these questions from any religion is Yes, and the answer from any science is No." |
| Scientific American book review: "... there are two ways to think about science. You can be a theist, believing that behind the veil of randomness lurks an active, loving, manipulative God, or you can be a materialist, for whom everything is matter and energy interacting within space and time. Whichever metaphysical club you belong to, the science comes out the same." 1 |
| Owen Gingerich: "One can believe that some of the evolutionary pathways are so intricate and so complex as to be hopelessly improbable by the rules of random chance, But if you do not believe in divine action, then you will simply have to say that random chance was extremely lucky, because the outcome is there to see. Either way, the scientist with theistic metaphysics will approach laboratory problems in much the same way as his atheistic colleague across the hall." |
| Albert Einstein: "After religious teachers accomplish the refining process indicated, they will surely recognize with joy that true religion has been ennobled and made more profound by scientific knowledge." |
| Anon: "There can never be a conflict between true science and true religion, because they both describe reality." Excerpt from a posting to a religious mailing list. |
| Peter Atkins: "Science is almost totally incompatible with religion." |
| Mark Friesel: "The difference between faith and a conditional reliance on observation of the natural world is profound. It is the unresolvable difference between religion and science." 2 |
Overview:
As we have mentioned so many other places in this web site, it is difficult to view most world religions as single entities. For example, Christianity consists of a range of beliefs. As a minimum, it consists of two solitudes: conservative and liberal wings. Perhaps three if you include mainline denominations. These groups approach the Bible with different presuppositions:
| Most conservative Christians tend to believe that the Bible is the word of God. The original autograph copy of the books of the Bible are inerrant -- without error -- because God inspired its authors. |
| Mainline Protestants tend to believe that the Bible contains the Word of God. But it is not free of errors, particularly when science if involved. |
| Many liberal Christians believe that the Bible contains much that is spiritually positive. However, since much of it was written by authors from a tribal, pre-scientific culture, it also contains material that does not reflect the will of God: e.g. condoning slavery, accepting the oppression of women, sexual minorities, persons of different religions, etc. Some of its content is mythical in nature and is often borrowed from nearby Pagan cultures. Some biblical content consists of anti-religious propaganda. |
When considering science and the Bible, liberal and conservatives groups reach opposite conclusions:
| Many conservative Christians believe that the text of the Bible is free of error throughout -- including its spiritual, historical and scientific passages. |
| Most liberal Christians note that the Bible was written by authors who lived in a pre-scientific age. Thus, Bible passages relating to science reflect the limited knowledge of the authors, and cannot usually be considered reliable. |
Essays linked to this menu will discuss what the Bible says on certain topics, and contrast them with the consensus reached by scientists. We will attempt to harmonize the two, where possible.
The relationship between science and religion:
Disagreements are seen in two main areas:
- Active conflict between science and religion: There have been hundreds of disputes since the end of the 16th century in which scientists and theologians have taught opposing beliefs. At any given time, in recent centuries, there has been at least one active, major battle. Dozens are active at the present time. Probably the most keenly argued are currently:
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A great deal of information is available on the first area: the historical and current conflicts between science and religion. Little attention is paid to the other area: the use of scientific techniques to evaluate religious practices and beliefs.
Topics covered in this section:
| Active conflicts between religion and science:
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| Science evaluating religion:
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| Religion evaluating science:
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| Information:
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Sponsored link:
Related section on this web site:
| We have a "list of dozens of hot religious topics" that are being intensely debated in society. A conflict between science and religion forms the basis of many of them. Topics range from Abortion and capital punishment to the nature of truth, and women in the clergy. |
Sponsored links:
Reference:
- Owen Gingerich, "God's Universe," Belknap Press, (2006). Read reviews or order this book safely from Amazon.com online book store
- Mark Friesel, "The Templeton Prize: A danger to science?," Free Inquiry, Vol 21 #3, 2001-Summer, Pages 20 to 22
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Copyright © 1999 to 2007 by
Ontario Consultants on Religious Tolerance
Originally written: 1999-NOV-28
Latest update: 2007-JUL-19
Author: B.A. Robinson
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