"Americans are being denied the right to express their religious speech
in the public square." Ralph Reed, Christian Coalition.
"There is no such source and cause of strife, quarrel, fights.
malignant opposition, persecution, and war, and all evil in the state, as religion. Let it
once enter our civil affairs, our government would soon be destroyed. Let it once enter
our common schools, they would be destroyed." - Supreme Court of
Wisconsin, Weiss v. District Board, (1890-MAR-18).
"The [First] Amendment's purpose... was to create a complete
and permanent separation of the spheres of religious activity and
civil authority by comprehensively forbidding every form of public aid
or support for religion." " U.S. Supreme Court, Reynolds
v. United States (1879)
The 1st Amendment to the U.S. Constitution, as interpreted by the courts, guarantees
that:
individuals will have freedom of religious expression;
the government and its agencies will not recognize one religious faith as more valid
than any other faith or secularism;
the government and its agencies will not promote religion above secularism or vice
versa.
These principles are continuously in a state of creative tension. Many Americans feel
that prayer forms part of their religious expression; thus they want their children to pray in public school classrooms, their school board to pray before
its meetings, etc. Many non-Christians and secularists are opposed to prayer,
particularly if it contains Christian themes. Others feel that a wall of separation must
be maintained between religion and the government and its agencies; they regard
this factor as outweighing any personal religious consideration.
Summaries will be posted below of important, recent court rulings that impact on the
separation of church and state, starting in 1999-MAR. Court decisions involving
prayer inside public school buildings are located elsewhere.
A 1992 decision "Lee v. Weisman" by the U.S. Supreme
Court prohibited "prayer, benediction, or invocation at any graduation ceremonies"
if they were directly conducted or sponsored by a public school board. However,
lower courts have ruled in recent years that some graduation prayers are legal. Some school boards
attempted to circumvent the 1992 decision by sponsoring prayers indirectly, by authorizing
students to deliver them. More
details on this topic.
Various courts have found that an individual student or
group of students are free to pray at school sporting events.
However, school officials may not add a prayer to the schedule of a game. More
details on this topic.
The 6th U.S. Circuit Court of appeals decided on 1999-MAR-18 that the Board of
Education in Cleveland, OH, cannot pray before their meetings. The court ruled that
prayers are an illegal endorsement of religion. School board attorneys have not decided
whether they will appeal the case to the U.S. Supreme Court.1
Most people's recollection of the Ten Commandments
(a.k.a. Decalogue) centers
on the "thou shalt not" requirements: to not murder, steal, commit
adultery, lie in court, covet the neighbor's slaves or wife, etc. Many feel that these
rules are near universal, are followed by adherents of all religions, and are a
useful standard to use in life. Thus the posting of the ten commandments may be viewed as
an innocuous decision that should offend nobody. They may elevate the readers'
spirituality and inspire them to act in a more ethical manner. But the "thou shalt
not" element of the Ten Commandments is only part of the picture. There is also a
purely theological component that people may overlook: the instruction to not having other
Gods before one, not making graven images, not bowing down or serving other Gods. By
posting the Ten Commandments, a government or school is in effect telling its citizens and
students that the God of the Hebrew Scriptures (Old Testament) is the only valid God, and
that the Gods and Goddesses of Buddhism, Hinduism, Sikhism, Wicca and hundreds of other
religions are not valid. The implication is that they are inferior deities and, by
government decree, not to be worshipped. By posting the ten commandments, the government
is making a strong statement against religious tolerance, and is taking a major step
towards establishing an official state religion.
The 1st Amendment of the U.S. Constitution, as interpreted by the
U.S. Supreme Court, requires the government to not
give preference of one religion over another. Also, they cannot imply that a religiously
based life is superior to a secularly based life or vice versa.
In municipal councils: During 1997, the Charleston County Council
voted to display the Decalogue by itself in its chambers. Three local
residents, with the help of Americans United for Separation of Church and State sued
the county. State judge R. Marley Dennis, Jr., ruled in 1999-MAR that the plaque had to be
removed. It violated the establishment clause of the first Amendment of the U.S.
Constitution because its contents endorsed Judeo-Christianity. The attorney for the county
decided to not file an appeal.
In public schools, courts, and government buildings: On 1999-JUN-17,
the U.S. House of Representatives voted 248 to 180 to attach a "Ten Commandments
Defense Act Amendment" to a juvenile crime bill. If signed into law, it would
allow the display of the Ten Commandments in U.S. public schools, courts, and public
buildings. The chances of this amendment passing a constitutional challenge in the courts
is essentially zero, because it:
Would give special recognition to Christianity and Judaism and thus denigrate other
religions, and
Would imply that a religiously based life as superior to a secular lifestyle.
We suspect that almost all of the 248 representatives are aware of its
unconstitutionality. Most are probably lawyers; almost all would have more than a Grade 10
knowledge of constitutional law. "These 248 congressmen violated their oaths to
support the Constitution by voting for a bill that clearly violates the 1st Amendment."
10
On 1999-JUN-18, The Education Secretary issued a statement on this bill, saying: "...the
U.S. Supreme Court in 1980 ruled that it is unconstitutional for a state to require
posting of the Ten Commandments in public schools...Any student in an American public
school today can pray, bring a Bible to school, say grace at lunch or voluntarily
participate in 'see you at the flagpole' gatherings. The
religious rights of all students -- Christian, non-Christian, and non-believers as well --
are very well protected...Religion is very much alive and well in America's public
schools." 9
On 2005-MAR-01, the U.S. Supreme Court heard oral arguments on two cases
involving two displays involving the Ten Commandments.
One came from three counties in Kentucky where the Decalogue was
displayed with eleven secular documents. No documents from other
religions were displayed.
The other came from Texas and concerns a Judeo-Christian monument on the
grounds of the state capitol in Austin. It includes only Jewish and
Christian text and symbols. No secular text or material from other religions
is included. However, many other monuments on the site contain secular
messages. 22,23
The court decided that the Kentucky display was unconstitutional, but the
Texas monument is constitutional. Both decisions were by a 5 to 4 vote.
More details
The Hagerstown Suns are a baseball team in Maryland -- a Class A
affiliate of the Toronto Blue Jays. The Suns held a "church
bulletin night." Anyone carrying a church newsletter of bulletin were
admitted to an 1998-APR-12 Easter Sunday game with a discount on the regular
admission fee. Carl Silverman is a local agnostic. He told the ticket clerk that
he was "not religious" and was informed that without a church
newsletter, he would have to pay the full price of admission. Silverman
successfully brought a complaint with the Maryland Commission on Human
Relations, claiming that the Suns were a public accommodation.
Although the Commission ruled in Silverman's favor, the Suns refused to
settle the complaint out of court by paying a token fine and committing to
ending the practice of church bulletin nights in the future. Suns General
Manager David Blenckstone declared, "We have never required fans to have
a religious affiliation to receive our special Sunday discount. We only ask that
they provide a church bulletin."
The Commission issued a Statement of Charges on 1999-MAR-3.
Judge Brady of the Administrative Court heard arguments in the case
during 1999-JUN and JUL. Supporting the Suns were two conservative
Christian legal groups, the Rutherford Institute and the American
Center for Law and Justice. The American Civil Liberties Association
represented Silverman. The Suns expanded their "Faith based"
discount programs; a portion of gate receipts were used to handle the team's
legal costs. They have since added halos to the team uniforms.
The judge ruled for the Suns. Her rationale was that Maryland's law
prohibited practices that would "deny, refuse, or withhold from"
anyone access to a public accommodation. In this instance, Silverman was not
refused entry; he was merely charged extra because he was not religious. She
also ruled that it was not "an impermissibly heavy burden" for
an agnostic to obtain a church bulletin from somewhere in order to get the
discount.
There was a conflict in the testimony. Silverman had written down the names
of the ticket sellers that he dealt with that night: Kim and Sarah. He was able
to identify them at the trial. But a Sun employee, Rico, testified that he was
the ticket seller who dealt with Silverman -- and that he had pulled out a spare
church bulletin and had told Silverman that he would give him the discount
anyway. Rico had held his silence earlier during press coverage of the event and
during the investigation by the Commission.
The decision was expected to be appealed. However a settlement was reached
through negotiations. The Suns agreed to stop the special "church
bulletin" promotion and replace it with a "Sunday Family Bulletin
Day." Anyone bringing any publication from "any church, house of
worship, civic or nonprofit" group will be admitted at a discount. An
attorney for the plaintiff, Michael Berman, saod: "We consider this a
total victory for our position. The Suns have agreed to discontinue the
use of 'church bulletin' as the name for any and all promotions...Our position
has always been that when a business opens its door to the public, under the
public accommodation law that business has to open its door to everyone without
discrimination on the basis of religion, race or gender," Berman declared.
We believe we have achieved that objective." Dwight Sullivan, an
attorney for the ACLU Maryland Office said: "The agreement we've got now
is important, especially since the use of the word 'church' suggests a
limitation to Christians. So, the description will no longer exclude
minority religions, and equally important it doesn't discriminate against
atheists or agnostics since it's no longer restricted to religious bulletins."
Large armed forces bases frequently have one or more Protestant ministers, Roman
Catholic priests, and a Jewish rabbis on staff. The military usually pays clergy salaries,
provides chaplains with offices and support staff, etc. The largest U.S. Army base, Fort
Hood, TX, has 42,000 military personnel and 96 chaplains. Assuming that each chaplain
(with office staff) costs a $75,000 per year, the government allocates about $171 per year
for the spiritual support of each Roman Catholic, Protestant or Jewish soldier. Some
smaller religions are also recognized on military bases. For example, there are 100 or
more Wiccans at Fort Hood who have organized the Fort Hood
Open Circle. The military has not hired a priest or priestess to lead this group,
presumably because of its small size. The Seventh Day Adventist
minister was assigned to look after them. Thus, the cost to support the spiritual needs of
the Wiccans is near zero per year per soldier.
On 1999-MAY-18, U.S. Representative Bob
Barr (GA-7) issued a press release which attacked the freedom of religion
experienced by the Open Circle. His initial concern appears to have been that the
U.S. army was funding a religion that he personally felt should not be allowed within the
military. Barr "tried to amend a defense authorization bill to prohibit
the practice of Wicca or any other form of witchcraft at Defense Department facilities.
The measure was nixed on procedural grounds." 7 It
was not considered germane to the bill to which it was attached. He has promised to try
again.
Barr's action was followed on JUN-9 by a joint statement of 13 conservative Christian
groups (later reduced to 11). In the words of Paul M. Weyrich, president of the Free
Congress Association: "Until the Army withdraws all official support and
approval from Witchcraft, no Christian should enlist or re-enlist in the Army, and
Christian parents should not allow their children to join the Army. An Army that sponsors
Satanic rituals is unworthy of representing
the United States of America." 8 The boycott cannot
succeed, because the armed forces cannot legally pick and choose which religions it wishes
to support, and which it decides to ban.
The boycott was met with amusement by some non-Christian groups. They would feel
personally more secure if large numbers of Christians who are not tolerant of other
religions refused to join the Army and thus did not receive training in the handling of
weapons. The long-term results might be a higher level of religious peace in the U.S.
More details.
Author's note: We recommend against the general use of the words "Witch" and
"Witchcraft" because they have so many varied meanings among the
public- ranging from a benign religion of the ancient Celts to an evil, abusive
religion which worships Satan. The religion in question here is
Wicca, which is
a nature-based religion that is similar to Native American spirituality. It is
unrelated to Satanism.
Arkansas vaccination law:
2002-AUG-13: AR: Federal judge found
vaccination law unconstitutional: The state of Arkansas requires children to
be vaccinated before they can attend public school. But they allow an exemption
for members of "recognized churches." The law gave the state the
authority to decide which churches were valid and which were not. Cynthia Boone
is the mother Ashley Boone who refused to be vaccinated against hepatitis B, a
sexually transmitted disease. She is not a member of a religious group which
opposes vaccination. She is against vaccinations as a personal belief. Ashley
was banned from classes during the 2001-2002 school year. Judge Susan Webber
Wright wrote that the law discriminated against individuals with sincerely held
individual religious beliefs. She said: "'It is difficult to imagine how the
state would have a compelling interest in limiting the religious exemption to
some religious sects and individuals over others.'' The law remains in force,
but the religious exemption has been declared unconstitutional because it
conflicts with the First Amendment of the U.S. Constitution. Ashley will have to
be vaccinated before she can return to school in September. 21
Clarence Page, "Bewitching logic: All religions or none should be tolerated on
military bases," Salt Lake Tribune, Salt Lake City, UT, 1999-JUN-17. See: http://www.sltrib.com/1999/jun/06171999/commenta/
James Jefferson, "Federal judge strikes
down religious exemption to Arkansas vaccination law," Associated
Press, at:
http://www.boston.com/dailynews/226/
"Join us! Wednesday, March 2 rally at Supreme Court..." AANEWS,
2005-FEB-28.
Bill Mears, "Ten Commandments
before high court. Explosive church-state issues from Kentucky, Texas,"
CNN,com Law Center, 2005-MAR-01, at:
http://www.cnn.com/
Links to web sites which deal with separation issues: