PRAYERS AND INVOCATIONS IN U.S. MUNICIPAL COUNCIL
MEETINGS
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The guiding principles:
The authors of the U.S. Constitution were concerned about the potential power
of religious institutions to generate conflict, if they were linked in any way with
the government. At the
time that the Constitution was written, Europe was enjoying their first period
of relative religious peace following many decades of intra-religious warfare
that had caused the deaths of many millions of people. The authors of the Bill
of Rights required in the Establishment Clause of the First Amendment that there shall be no establishment of
religion by the federal government. Further amendments to the Constitution, and
its interpretations by the courts,
led to the concept of separation of church and state
at the federal, state, and municipal levels of government.
The guiding principles are that:
Individuals are guaranteed almost complete freedom of religious expression.
Government and their agencies (including public schools):
May not recognize one religious faith as more valid
than any other faith or secularism.
May not promote religion above secularism.
Mill not promote secularism above
religion.
Some historians have attributed the strength of religious institutions in the
U.S., and the relative peace among faith groups, to this separation principle.
These criteria are continuously in a state of creative tension. Americans are
divided on this aspect of religion:
Many non-Christians and secularists are opposed to prayer,
particularly if it contains Christian themes.
Some individuals of all religions and none feel that a wall of separation must
be maintained between religion and the government and its agencies; they regard
this factor as outweighing any personal religious considerations.
Current precedences and court decisions appear to have reached a compromise
in he matter of invocations before government bodies. The consensus is that such
invocations do not constitute private speech, which is fully protected. They seem to agree that it
is acceptable to mention "God" in generic prayers recited
during invocations. But it is not permissible
to mention a specific God or religion by name. So one can appeal for the
protection of "God" in the generic sense. But one is not permitted to
mention the name of Allah, Diana, Jehovah, Jesus, Krishna, or any of the
thousands of other Gods, Goddesses and God-men who have been worshiped by
followers of different religions. This would seem to violate the third principle
listed above: the promotion of religion above secularism. But it appears that
the courts and legislative bodies do not consider this to have a significantly serious impact
to warrant being declared unconstitutional.
Perhaps in the future, when the percentage of American adults who do not believe
in the existence of a supreme deity increases, this point will become more
critical.
The First Amendment "giveth," because it guarantees almost
uninhibited personal religious freedom. But the First Amendment also "taketh
away:" It requires governments, including municipalities and Boards of
Education, to remain religiously neutral; they may not promote either a religious or a secular way of life.
1983 decision by the U.S. Supreme Court:
Apparently, none of the many religion cases decided by the U.S.
Supreme Court involved prayer at a meeting of a municipal council. Only one case
refers to a legislative body: Marsh v. Chambers, 463 U.S. 783 (1983). The
court decided that the Nebraska Legislature did not violate the
Establishment Clause by hiring a chaplain to lead a daily prayer. The court
ruling concluded that: "The content of the prayer is not of concern to judges
where, as here, there is no indication that the prayer opportunity has been
exploited to proselytize or advance any one, or to disparage any other, faith or
belief. That being so, it is not for us to embark on a sensitive evaluation or
to parse the content of a particular prayer." The Supreme Court noted in a
footnote to its ruling that the chaplain of the Nebraska Legislature had
ceased mentioning Jesus during his prayer after having received a complaint from
a Jewish legislator.
1999: Prayers at the Burbank, CA,
municipal council meetings:
The laws that govern prayers before municipal council meetings
also govern prayers at public school graduations, public school sports events,
etc.
Perhaps the closest comparison to a council invocation would be prayers before Board of Education
meetings. In 1999, the 6th U.S. Circuit Court of appeals ruled that the Board
of Education in Cleveland, OH, cannot pray before their meetings. They
ruled that prayers are an illegal endorsement of religion. 1
Since 1953, Burbank council meetings have been opened with an
invocation, usually delivered by a member of the Burbank Ministerial
Association. The group is mostly Christian, and has no members from Baha'i
faith, Buddhism, Hinduism, or Islam. In 1999-NOV, Irv Rubin, the late
leader of the Jewish Defense League, joined a number of other plaintiffs
to
launch a lawsuit against the City of Burbank, CA. 2 He was distressed to hear a
member of the Mormon church say during an invocation before a municipal meeting: "We
are grateful heavenly Father for all that thou has poured out on us and we
express our gratitude and our love in the name of Jesus Christ." 3 The
Superior Court of Los Angeles ruled that sectarian invocations of this type
violated the principle of separation of church and state.
In 2002-SEP-9, Division Two of
the Court of Appeal upheld the ruling. 4 Judge Doi
Todd wrote: "In light of the fact that the legislative invocation given at
the Burbank City Council meeting took place on government property, was
authorized by the long standing policy of the city council, was part of the
official agenda of the council meeting, and was for the purpose of calling for
spiritual assistance in the work of the legislative body, we are satisfied that
it was not 'private speech.' ...[A]n objective observer familiar with the City's
policy and implementation would likely perceive that the invocation carried the
City’s seal of approval. As such those who provide legislative invocations at
the Burbank City Council meetings are subject to the requirement that the
prayers should comport with the First Amendment." Amicus Curia briefs
supporting the invocation were filed by Fundamentalist Christian group, the
American Center for Law and Justice and by 34 other California cities. The
Council for Secular Humanism's brief opposed the invocation.
Roger Diamond, attorney for the plaintiffs, shouted "praise
the Lord!" when interviewed by a Reuters reporter. He said that his
clients
were not "anti-religion." However, they believed that prayer belonged in churches,
temples and mosques and not in government. He said that the invocation cited in
the court case "...went overboard....This was a prayer in the name of Jesus.
That's what crossed the line...Jesus complained (in the Bible 5) about people praying in
public when its really meant to be a private activity. I believe, as
Jesus said, that politicians do this because they are hypocrites and they want
to create the impression that what they are doing is infallible." 6
Mayor David Laurell said: "I think we need to
take this ruling to the highest court of the land. It has already had statewide
impact and could have nationwide impact." In response to the court
ruling, at least five Orange County cities - Buena Park, Fullerton, Laguna
Niguel, La Palma, and San Clemente have modified their policies concerning
invocations.
Pastor Ron Sukut of Cornerstone Community Church in San Clemente refused to give
an invocation at the council meeting of 2003-JAN-8 because he was told that he
could not mention Jesus by name. He said: "This is indicative of how confused we are,
spiritually speaking, about what God is. I think we have a constitutional right
to choose which God we're praying to. Taking that right away is what's
unconstitutional.... I'm all for invocations that are all-inclusive, but I don't want me
or anybody else to tell people that it has to be that way."
2001-2005: Prayers at the Great Falls, SC town council meetings:
According to HeraldOnline: "Darla Kaye Wynne, a
Wiccan high priestess, sued the town [in 2001] after its
leaders refused to open meetings only with nonsectarian prayers or to allow
members of different faiths to lead the prayers. Wynne claimed she was
ostracized for refusing to stand and bow her head during the Christian prayers."
She won at the U.S. District Court, in front of a three-judge panel of the 4th U.S. Circuit
Court of Appeals, and at the full Court of Appeals. The U.S. Supreme
Court refused to review the case. This left stand the Court of Appeals'
ruling. The town council had its own legal costs covered by an insurance policy.
However, they now have to dig up $40,000 to cover Wynne's legal fees. She claims
that she has been subjected to harassment, vandalism and violence since the case
began. More info.
2004-JUL-29: Half of Tampa FL city council walks out of meeting:
The
Tampa city council has had a long tradition of having Christian ministers and an
occasional Jewish rabbi deliver an invocation before the start of each meeting.
Ed Golly, chairperson of Atheists of Florida offered to have someone from
his group take a turn saying the invocation. Councilman John Dingfelder agreed.
He later said that people of different beliefs, or lack thereof, deserve a
chance to give an invocation without censorship. He said "I thank God every
day that I live in a country that accepts everybody." The Atheist group had
selected Michael R. Harvey to say the invocation. Councilman Kevin White tried
to deny him an opportunity to speak, saying: "We have never had people of an
Atheist group represent Americans and I don't think it is appropriate in this
setting." He called for a vote to either find a different person to pray, or
to bypass the invocation for this meeting. Different sources say that there was
either one or two votes in favor; the vote would have had to be unanimous in
order to take effect. White then walked out of the meeting, along with fellow
council members Mary Alvarez and Rose Ferlita. The Tampa Tribune reported
that Harvey spoke to the council, saying that his group supports the separation
of church and state. He asked the board to seek inspiration from history,
science and logic. The THIS is TRUE mailing list commented: "Alvarez
had previously gone on record that she 'looked forward' to hearing the
atheist's invocation. 'It's a free country, she said then. Alvarez was the only
one to support White's censorship attempt, but they were overruled by other
council members....Who better understand what living in 'a free country' really
means." 7,8
2005-FEB: Chesterfield County, VA, rejects Wiccan priestess:
Cynthia Simpson, a Wiccan priestess, was informed that she could not lead the
opening prayer at a Chesterfield County Board of Supervisors meeting. The county
asserted that her beliefs as a Wiccan were not consistent with the
Judeo-Christian tradition. A trial judge ruled that it was unconstitutional to
deny her the chance to deliver the invocation. The county has appealed the
decision.
Simpson said that she was excluded because of a lack of understanding. She
said: "People just don't know about...[Wicca] and there has definitely been a
misrepresentation of Witchcraft...I understand all that ignorance and confusion."
She plans to appeal the decision of the appeals court if it does not rule in her
favor.
8 News referred to Simpson as "a self-proclaimed witch." We
have found no evidence of the media outlet referring to Christians, Jews,
Muslims etc. as "self-proclaimed."
9More info.
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Methods by which municipalities can still have invocations:
Two novel techniques by which a municipal council might be
legally able
to listen to an sectarian invocation have been suggested. Neither has been
tested in the courts, but both may well prove to be constitutional:
Many municipal governments set aside time on their meeting
agendas during which individual members of the public can address the council on
any subject. Often a defined interval is specified -- perhaps three minutes.
Debbie Borden, a resident of Huntington Beach, AC, suggested that a member of
the public could give an invocation during this free time. She said: "It's
very important that the leaders of our city can turn to a higher power. The
separation of church and state is to protect religions from the government, not
the other way around." The First Amendment would presumably guarantee the
person freedom of speech, and would allow them to give an invocation with any
religious content.
A council might schedule a time for an invocation at each
meeting, and then select an individual to deliver it from a representative
sampling of religious and secular groups which are active in their area. For
example, they could invite, in sequence, a Roman Catholic priest, a member of
American Atheists, a Southern Baptist pastor, a
Humanist, a Wiccan priestess, a
member of the local Ethical Culture society, and so on. By taking this approach,
the municipality:
Would avoid recognizing one religious faith as more valid
than any other faith or secularism.
Would not promote religion above secularism.
Would not promote secularism above
religion.
However, it is doubtful that this approach would be
acceptable to most religious and secular groups in most municipalities.
"Rubin v. City of Burbank," 02 S.O.S. 4765. The Jewish Defense
League has published a copy of the decision at:
http://www.jdl.org/action
Kenneth Ofgang, "C.A. Says Burbank Council Invocation Violates
Establishment Clause," Metropolitan News-Enterprise, 2002-SEP-10, at:
http://www.metnews.com/articles/rubi091002.htm ("C.A." refers to
the Court of Appeal, not to California)
Catrine Johansson, "City councils ban Jesus from prayer: Officials
react to a court ruling limiting invocations to the mention of God," The
Orange County Register, 2003-JAN-12, at:
http://www2.ocregister.com/ocrweb/
Probably a reference to the passage in Matthew 6 that commands worshipers
of Jehovah to pray by themselves in isolation from others.