SURVEY OF TEACHINGS BY
FAITH GROUPS ON
HUMAN SEXUALITY
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Beliefs:
The San Francisco Chronicle compiled a checklist of sexual ethics "based
on official reports and expert advice." 1 They included
four Christian
denominations (Baptists, Roman Catholicism, Methodism and Mormonism), and
three non-Christian religions (Buddhism, Islam and Judaism).
By "Baptists" they seem to be referring to conservative
Baptists, like the Southern Baptist Convention. By "Judaism"
they may be referring to Reform or Conservative faith groups.
The checklist should not be considered precise, for a number of reasons:
Each column does not represent a homogeneous denomination or
religion. In reality, there
are many denominations or traditions within each category. They may range from
conservative to mainline and liberal.
In some denominations, like the Roman Catholic church, there is a major gap between the
teachings of the clergy and of the membership. It is the formal teachings of the church
which are
included in the table below.
Some denominations allow exceptions. For example, the Roman Catholic church in the
U.S.
has a few married priests who transferred from the Episcopal Church.
It is impossible to put a single rating on some items. The term "abortion"
might be considered by some as referring to only first trimester abortion (when 90% of pregnancy
terminations occur); others might consider the term as including 1st, 2nd or 3rd trimester abortions. The term
"homosexual sex acts" might occur within a committed gay or lesbian relationship,
or might refer to casual, consensual sexual activities.
no single rating will reflect the beliefs of all believers within a faith group.
some faith groups ordain only celibate homosexuals; others ordain homosexuals who are
celibate or in a committed relationship
In the list below:
means "condemned"
means "morally unacceptable in most cases"
means "neutral" or "no clear position"
means "morally acceptable in most cases"
means "blessed"
Factor
Baptist
Methodist
Mormon
Roman Catholic
Buddhist
Islam
Judaism
Teen Sex
1
2
1
1
2
2
2
Premarital Sex
1
2
1
1
4
1
4
Extramarital Sex
1
2
1
1
2
1
1
Divorce
2
4
2
1
4
3
4
Masturbation
3
3
2
2
5
4
3
Abortion
1
3
2
1
3
3
2
Birth Control
3
5
2
1
5
5
4
Married Clergy
5
5
5
1
3
5
5
Female Clergy
2
5
2
1
3
2
5
Homosexual Orientation
2
4
2
3
5
1
4
Homosexual Sex Acts
1
1
1
1
4
1
1
Homosexual Marriage *
1
2
1
1
5
1
2
Homosexual Ordination
2
2
1
3
5
1
2
* or union ceremony.
Unfortunately, the full range of religions in North America was not represented. The Chronicle selected three very conservative
and one mainline Christian denomination. Liberal Christian groups were ignored.
In order to give a wider range of
faith groups, we have added two columns for:
Wicca: probably the largest of the
Neopagan
religions in North America.
Ratings for these two religions were estimated by three members of the OCRT who belong to
these faith groups. (The OCRT is the multi-faith agency that sponsors this web
site.)
Factor
Unitarian Universalist
Wicca
Teen Sex
3
3
Premarital Sex
4
4
Extramarital Sex
2
2
Divorce
4
4
Masturbation
5
5
Abortion
4
4
Birth Control
5
5
Married Clergy
5
5
Female Clergy
5
5
Homosexual Orientation
5
5
Homosexual Sex Acts
4
3
Homosexual Marriage *
5
5
Homosexual Ordination
5
5**
** Wiccans use the term "initiation" rather than "ordination."
This essay continues below
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Summary of beliefs:
With the exception of masturbation, each of the factors received a 1 rating
("condemned") by at least one faith group.
With two exceptions
(teen and extra-marital sex) each of the factors received at least a 4 rating ("morally acceptable in most cases")
by at least one faith group.
The only factor over which most faith groups agreed
was their near universal condemnation of extra-marital sex.
With such massive differences of opinion, conflicts between faith
groups over sexual matters will probably continue long into the
future.
Openness to discussion:
The Beliefnet web site contains a interesting essay by Lauren F.
Winner about the openness with which Evangelical Christian churches
discuss sexual matters. It is followed by a series of readers' postings.
The specific topic was premarital sexual activity between two single,
heterosexual individuals, apparently within a committed relationship. The
author was referred to by her girlfriend Sarah as an "evangelical
whore," because she did not remain celibate until marriage like
Sarah did. Ms. Winner's boyfriend is not recorded as having been
criticized. She writes: "...the church tells all of us to be
celibate outside of marriage, and then turns a blind eye to those
thousands of unmarried evangelicals who ignore this injunction. We
Christians spill plenty of ink moralizing about sex, but we seem unwilling
to talk about it in any honest or theologically engaged way." She
discusses the book "Singles at the crossroads" by Al Hsu,
which describes the consensus of conservative Christian faith groups that:
"Sexual expression is not essential for life. While we acknowledge
that sex is a good gift designed by God, we must also affirm that it is
intended for only appropriate circumstances." -- i.e. between a
heterosexual, married couple. 3He recommends that
couples attempt "to pursue holiness and purity," using
whatever method "works for us." ("Purity" is a
term within the conservative Christian community which means
"celibacy." A person becomes impure if she/he engages in sex
before marriage.)
Ms. Winner concludes: "...what I am or am not doing in
bed affects my relationship with God as much as what I do in church does,
and it's the job of my sister in Christ to hold me accountable. The
problems isn't that Sarah made my sex life her business. It's that her
evangelical vocabulary left her with nothing to say but 'whore.'
"
The postings were all supportive of Ms. Winner.
"kinnereth" is the author of two books on
singleness and sexuality which were published by evangelical presses
in 1988 and 1991. He believes that the unwillingness of evangelical
churches to have any meaningful conversation about pre-marital sex has
not improved in the decade since. He refers to two surveys taken by Southern
Baptist Convention and Presbyterian Church (USA). They
shows that two out of three of their single members are not celibate.
Gino Peregrini commented: " 'Whore' has a very
specific meaning, and it does not refer to two people loving each
other physically."
BruceR (the author of this essay) commented that Paul's
criticism of premarital sex occurred in the 1st century CE
when society was very much different from today. In those days
premarital sex had to be outlawed:
An unmarried woman was considered the property of her father. If
she was not a virgin then she would be devalued.
There was no reliable method of birth control.
There was no reliable method of preventing infection from STDs.
There were no effective treatments for STDs.
An unmarried woman with a child might have great difficulty
surviving.
The time interval between puberty and marriage was very short -
perhaps a year or two. (Puberty now comes sooner and marriage is
now delayed for the average man to about age 28 in the U.S. and
Canada).
None of these apply today. Perhaps Paul would modify his Epistle
today to allow "safer" pre-marital sex under some
conditions. Attempting to remain celibate for over 15 years may not be
practical for many individuals. Premarital sex should be discussed in
the churches. Attempts should be made to determine whether Paul's
writings are absolute truths for all cultures and all eras. Perhaps
with so many changes in culture and medical science, Paul's writings
are relative truths -- only valid for 1st century Palestine
and no longer applicable today. Perhaps the original justifications
for a ban on pre-marital sex have evaporated.