Different faith groups assign various meanings to the term "Progressive revelation."
A common definition is the belief that God did not teach full
theological, legal, moral, scientific, medical and other knowledge to humans in
the beginning. Rather, God gradually revealed truths over a long interval,
according to their needs, and at a rate slow enough that humans were capable of fully absorbing them.
Various religions and Christian groups hold different beliefs about Progressive Revelation:
Bah'ai Faith: Progressive revelation is a major foundational
belief of the Bah'ai Faith. They believe that: "As the human
race has developed through time we have gradually understood more clearly
the world around us. During our progress God has sent us Messengers whose
Messages were according to our understanding in the time during which we
lived." 1 Bah'ai's
believe that in ancient times,
these messengers were Abraham, Krishna, Moses, Zoroaster, Buddha, Yeshua,
and Muhammad. Many of these individuals founded independent religions, like
Zoroastrianism, Buddhism, Christianity and Islam. During recent history, two
new messengers appeared: The Báb and Bahá'u'lláh. The
process will continue into the future. Bah'ai's do not expect a new messenger with an updated
revelation for many centuries into our future.
Some Conservative Protestants: Theygenerally believe as a
fundamental belief that the Bible is inerrant --
free of error -- and that its authors were inspired
by God to write without making mistakes. Many conservative faith groups
and individuals teach progressive revelation. It is particularly popular
among supporters of Dispensational Theology. Some examples:
Evangelical.us, an evangelical
Christian mission serving North America, explains their understanding of
Progressive Revelation in their essays against homosexual rights. They write: "In
the Old Testament we see God taking people from a pagan culture and teaching
them how to be the people we were created to be. He did not try to change
them in a day, but instead took 2000 years (from Abraham until Jesus came)
to lead them to the point at which some could accept Jesus as the
Messiah.....God's revelation to us ended when the last book of the New
Testament was written." 2
The Bible is complete; no further revelation is
needed.They
believe that there is
zero possibility that any behavior called sinful in the Christian Scriptures
can become non-sinful through a new revelation from God or the workings of
the Holy Spirit in society.
Here We Stand is a "group of young Christians
dedicated to the Reformed Evangelical Revival Movement."They write: "Progressive revelation means that God reveals
the Truth to us, but He doesn't do so in an instant. Rather, He does
so progressively. He didn't just send His Son to us right after the
sin of Adam. Rather, He spoke to us through the prophets first. So,
man's knowledge about God progresses, until the entire Bible is
completed, and at last we can see the whole picture. Progressive
revelation is necessary for us because we have become totally
depraved after the fall of Adam. Our understanding of the Bible
would be very twisted if God did not start to teach us from the
basics. Special revelation is progressive rather than instant
because God wants to lay down the most important principles first,
and then slowly give us the details." 3
The Church of Jesus Christ of Latter-day Saints,
the Mormons, believe that God occasionally delivers a new revelation to
the President of the church in modern times. One such revelation happened in 1890 when President Woodruff
at least temporarily suspended the practice of
polygyny in the church. In
1978, a second revelation caused the LDS leaders to terminate the church's racist
policy towards ordination. They announced that "all worthy male
members of the Church may be ordained to the priesthood without regard for
race or color." Previously, male African-Americans -- and persons with a
black ancestor -- were not considered for ordination.
H. Grattan Guinness, a late 19th century theologian wrote
on progressive revelation: "...take
again the law of love; man's first duty towards his brother man. To
the antediluvian world no law on the subject was given. To Noah,
murder, the worst expression of hatred, was forbidden; through Moses
the, doing of any ill to the neighbor was prohibited, either in his
person, his property, his reputation or his domestic interests. By
the Lord Jesus the feeling of any enmity was forbidden; and not only
so but positive love, even to the laying down of life itself for the
brother, commanded. What an advance is the conception of love
embodied in #1Co[rinthians] 13 on that derived from Sinai, or even
from the sermon on the mount."
4
Pastor Carl Johnson, of
Kingsbury, IN discusses progressive revelation under the topic of
Dispensationalism: "God did not reveal all truth at one time but
through various periods and stages of revelation. This principle of
progressive revelation is evident in the Scriptures themselves.
Paul told his audience on Mars Hill
that in a former time God overlooked their ignorance, but now
commands all men everywhere to repent (Acts 17:30).
The majestic opening of the book of
Hebrews outlines the various means of progressive revelation (Heb.
1:1 - 2).
One of the most striking verses
that show different ways of God's dealing with mankind is John 1:17.
The concept of progressive
revelation does not negate the unity of the Bible but recognizes the
diversity of God's unfolding revelation as essential to the unity of
his completed revelation."
5
Liberal Christians: They generally look on the Bible very
differently -- as the creation of many individuals who were each trying to
promote their own diverse and evolving belief systems, over the time
interval from circa 900 BCE to 150 CE.
Most believe in the Documentary Hypothesis: that the Pentateuch -- the first
five books of the Hebrew Scriptures -- were written by different authors and
groups of writers and later harmonized. The Hebrew Scriptures contains many
ancient texts derived from Pagan religions in the Middle East. Thus, religious liberals expect that the Bible will be internally
contradictory, as new more developed beliefs replace earlier, more primitive
ones. Thus, progressive revelation exists throughout the Bible due to human
causes. They see this process as continuing today, as previously approved
practices, like executing non-virgin brides, burning some prostitutes alive,
human slavery, torturing prisoners of war,
oppression of religious
minorities, etc. are rejected as profoundly immoral. They see the culture as
continually developing in our present and future, as -- for example -- women
achieve equal rights, status, and opportunities, including
ordination as clergy; gays and lesbians receive equal
rights and protections; same-sex couples are allowed to marry;
and opposition the death penalty and the use of
spanking to discipline children grows.
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Some examples of progressive revelation in the Bible:
There are many instances in the Hebrew Scriptures (Old Testament) and
Christian Scriptures (New Testament) in which Jews and/or Christians suddenly
shifted their beliefs and practices. Previous revelation in the form of the
Mosaic code or the teachings of the prophets were replaced, greatly expanded, or
even reversed. Often, a fundamental belief of the ancient Israelites was
overturned and an entirely new concept substituted.
Two examples:
From the Hebrew Scriptures:Much of the Mosaic Law
in the Hebrew Scriptures required ritual sacrifices of animals as a
mechanism by which a person could either attain forgiveness for their sins
or terminate an interval of ritual impurity. Some procedures are quite
elaborate and specific. But Isaiah 1:11 quoted God as giving a new revelation which
essentially abolished the ritual sacrifice system: "To what purpose
is the multitude of your sacrifices unto me?...I am full of the burnt
offerings of rams, and the fat of fed beasts; and I delight not in the
blood of bullocks, or of lambs, or of he goats....incense is an
abomination unto me;
From the Christian Scriptures: The most obvious paradigm shifts mentioned in the are found in the gospel of Matthew. They often took the
following format:
Jesus began: "Ye have heard that it was said by them of old
time..."
This was followed by a description of a past practice or belief.
Jesus then continued: "But I say unto you..."
This was followed by the teaching of a very different new practice or belief.
Matthew 5:51-52 is a good example. Yeshua (a.k.a. Jesus) was recorded as
saying: "Ye have heard that it was said by
them of old time, Thou shalt not kill; and whosoever shall kill shall be in
danger of the judgment: But I say unto you, That whosoever is angry with his
brother without a cause shall be in danger of the judgment [and]....shall be
in danger of hell fire."