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Unitarian responses

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Unitarianism:

Unitarianism is a liberal religious movement with a significant presence in Australia, Canada, many European countries, Hungary, Ireland, New Zealand, South Africa, the U.K., and the USA.

Ecology does not appear to be high on their list of priorities.  Consider:

bullet Ecology was not included in:
bulletThe recent book on ‘Unitarian Perspectives on Contemporary Religious Thought,’ edited by George D. Chryssides 1
bulletThe Miles Howarth’s keynote address given to the Foy Society seminar in 1997, entitled 'What is the Unitarian Message?' 2
bulletThe paper ' given at the ‘First Unitarian Congregation in Budapest, Hungary 3
bulletEcology Is not a popular subject in Unitarian periodicals, such as Counterpoint, Faith and Freedom, the Inquirer, or the Unitarian.
bulletRay Walder of the Blackpool Unitarian Church, in Blackpool, England included the following comments in his sermons:

“I am in total agreement with Bill Darlison (of the Dublin Unitarian Church) when he said in his sermon of 1998-NOV-29 that a movement which occupies itself with … ecology … will eventually cease to have any specifically religious identity whatsoever” 4, and

“As to those things which Revd. Darlison rightly accuses Unitarianism of becoming preoccupied with, … I have no great interest in ecology beyond the essentially spiritual aim to live in harmony with nature.” 5

bulletIn the U.S.A., ecology is not listed among the Religious Principles of the American Unitarian Conference. 6

On a positive note, some ecological views were expressed in the 1994 publication of the Information Department of the Unitarian Headquarters, titled "Unitarian Views of Earth and Nature." 7 It presents the personal reflections of six Unitarians concerning their relation to the natural world. However, they do not suggest that their views should be followed or that some action regarding ecology should be taken.

In marked contrast, ecology plays a key role in the teaching of the Unitarian Universalist Association (UUA) which was formed by consolidation of the former American Unitarian Association and the Universalist Church of America in the 1960s. The seventh principle of the UUA affirms and promotes “the respect for the interdependent web of all existence of which we are part”. The UUA's widespread ‘Green Sanctuary program’ was based in this seventh principle. It builds awareness of societal environmental issues, generates commitment for personal lifestyle changes, promotes community actions on environmental issues, links spiritual practices and environmental consciousness, and builds awareness of and rectifying environmental injustices. 8 The program guides participating UU churches through a greening process to help them integrate the seventh principle into all levels of church life, including worship. 9 The Unitarian Universalists do not consider their political task separate from their religious task. They are called by their faith to define the religious and spiritual dimensions of the ecological crisis confronting the world and to preach the gospel of a world where everyone is sacred, and every place is holy ground.

Over the past forty years, the UUA has issued a number of resolutions and other materials, concerning the environment. Some of their comments:

bulletAwareness precedes attitude change, which precedes behavior change.
bulletHumanity is not the center of creation because there is no center.
bulletExtinction is the price we are likely to pay if we continue to devastate the earth.
bulletThere is growing awareness that environmental degradation presents moral issues requiring religious responses.
bulletNo longer can a few dedicated volunteers speak for all of us.
bullet"In spite of the American transcendentalist tradition (notably Emerson, Thoreau, and Muir) we, the UUA, are not in the forefront of the current ecospirituality movement. We have much to learn from the National Council of Churches (which has an Eco-Justice Working Group), the American Jewish Congress, the Episcopal Environmental Network, the evangelical environmental network, and from the Thai Buddhists (whose monks ordain trees to protect them from the chainsaw)."

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A search of the Amazon.com data base shows the following books on Unitarian responses to the environment:

At least, it should. Sometimes Amazon returns the strangest selections.

If you see a generic Amazon ad below, please click on your browser's refresh key.

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References used:

The following information sources were used to prepare and update the above essay. The hyperlinks are not necessarily still active today.

  1. George D. Chryssides, "Unitarian Perspectives on Contemporary Religious Thought," The Lindsey Press, (1999).
  2. Miles Howarth, "What is the Unitarian Message?" at: http://www.theopenmind.org.uk/
  3. Lewis Loflin, "Unitarians and Deistic Christians," at: http://www.sullivan-county.com/
  4. Ray Walder, "Sermon of 2005-MAY-08, at: http://www.blackpool-unitarians.org.uk/
  5. Ray Walder, "Address of 2004-JUL-18," at: http://www.blackpool-unitarians.org.uk/
  6. American Unitarian Conference, at: http://www.americanunitarian.org/
  7. Matthew Smith, Ed, "Unitarian Views of Earth and Nature," Information Department, Unitarian Headquarters, (1994).
  8. Sean McDonagh, "The Death of Life: The Horror of Extinction," Columba Press, (2004). Overview at: http://www.christian-ecology.org.uk/
  9. George Monbiot, "Sleeping to Extinction," The Guardian, 2003-AUG-12.

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Copyright © 2006 by Vladimir Tomek
Original publishing date: 2006-AUG-16
Latest update on: 2006-AUG-27
Author. Vladimir Tomek

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