Environmental concerns
Sikh responses

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Sikhism:
There is relatively little information available in Sikh literature on science
1, including ecology. This is in spite of the fact that even even as
early as the 15th and 16th centuries, when the ecological problems were
not as acute as the are today, the Sikh Gurus recognized human
responsibility towards nature. They impressed upon people the necessity of
studying and respecting it. Guru Nanak said:
“The earth is your mother. Respect for ‘mother earth’ is the only solution to
these problems (meaning destruction of forests leading to soil erosion).”
1
Sikhism follows 300-year cycles. The name of the next cycle was chosen in 1999
to be ‘The Cycle of Creation’. This title has already led to a
dramatic increase in environmental practices by Sikh temples.
2
Sikhs use the term eco-sophism, which literally means the wisdom of the
universe. Such wisdom is required for the promotion of a sustainable and peaceful ecology.
3
They believe that an awareness of the sacred relationship between humans and
the environment is necessary for the health of our planet, and for our survival.
Sikhs are told to cultivate an awareness and respect for the dignity of life,
human and otherwise. 2
Their scriptures declare that the purpose of human
beings is to be in harmony with all creation and that human domination is to be
rejected. However, contemporary society, with its profit interests and
claims to have mastered and conquered nature, has drifted away from this idea,
and is now faced with the problems of environmental degradation, a basic threat
to all life. 3
Among the reasons for the present crisis (deforestation, depletion of the ozone
layer, global warming, etc.) the Sikhs list such factors as discrimination,
economic exploitation, the caste system, colonization, cultural invasion,
religious fundamentalism, etc. 3
According to the Sikh teaching, humans
create their surroundings as a reflection of their inner state. Thus, the
increasing barrenness of the earth reflects a spiritual emptiness within
humans. The solution can be found in prayer and the spirit of humility before
the divine will of God. 2
Having brought life into being, God will protect
it.
A strong Sikh tradition is the equality of men and women. They believe that
the Indian tradition that treats women as secondary contributes to ecological
degradation. 3
Another strong tradition is the Sikhs' opposition to every detail of
the caste view, according to which those of the working class (who deal with
agriculture and such) are deemed impure, while those of the non-working
(religious) class are deemed pure. The lower castes are considered need of liberation. By
abandoning the
caste world-view, Sikhism promotes ecological equilibrium. As a protest
movement against injustice and exploitation it is fundamentally ecosophical.
3
Among the specific details that distinguish Sikhism are:
 | Sikhs retain the Hindu reverence for the cow, but are generally meat-eaters. |
 | There is no stipulation as to whether a Sikh’s dead body is to be cremated,
buried, or submerged in water. However, cremation is preferred because it is
deemed more ecology friendly. 2 |
 | Ascetism is discouraged by Sikhism, because detachment from everyday life is a
form of escapism. Denial of the world leads to the denial of God the
Creator. |

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References used:
The following information sources were used to
prepare and update the above essay. The hyperlinks are not necessarily still
active today.
- G.S. Sidhu, "Sikh Religion and Science," at:
http://sikhs.wellington.net.nz/
- "What does Sikhism teach about ecology?" Alliance of Religion and
Conservation (ARC), at:
http://www.arcworld.org/
- S. Lourdunathan, "Episcopal Concerns in the Sikh Tradition," at:
http://www.sikhspectrum.com/

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Copyright © 2006
by Vladimir Tomek
Original publishing date: 2006-AUG-27
Latest update on: 2006-AUG-27
Author. Vladimir Tomek


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