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| 2001: USA: New president: On 2001-JUN-23, Unitarian Universalists installed the Rev. William G. Sinkford, as president. According to the UUA website: |
In his benediction as President, Sinkford said, in part: "We have gathered here in Cleveland once again. We have gathered here in mystery, with the spirit of life moving within us and through us and among us. We have gathered here to listen for the still small voice of our calling, waiting to be heard. Gathered here in struggle, and in the transformative power of religious community. Gathered here to hear our history once again, and to know again the great hope that this liberal faith we love offers us and our hurting world. … Let us leave committed to respond to Your calling, to heal and not to harm, to help, and not to hinder, to bless, and not to curse. Let us leave here committed to respond to Your calling, and answer as the prophet did, here we are Lord. Send us."
President Sinkford is the first African American to lead the UUA or any historically white denomination.
| 2002: USA: Renewal group: In a break with UU tradition, a small group of two dozen Unitarian
Universalists met in Virginia on 2001-APR-22, to discuss the founding of a new
Unitarian denomination. Their goal is to create a renewal organization for those
Unitarian Universalists who regard themselves as theists. They appear to have
much less concern with social justice issues than does the general UUA
membership. David Burton, attorney, Deist, and a
co-founder of the new group is quoted as saying: "The Unitarian
tradition...draws inspiration and sustenance from the divine. But Unitarian
Universalism as it's practiced today is almost devoid of religious
content." He then made a statement that is most unusual for a Unitarian:
"Atheists and theists can't be in the same religion." He
added that most attendees at the Virginia meeting were Unitarian Christians. He
said: "Jesus is central to their religion. In most UU congregations, if
you got up and started talking about Jesus, you'd be run out on a rail...The UUA
is extremely intolerant." [Author's note: This
comment sounds strange. I have been a UU for almost five decades. From my
experience, the UUA is among the most tolerant of religious groups towards the
beliefs of others. When they are intolerant, it tends to be directed to
actions -- not beliefs -- of others which harm people.] The renewal group unfortunately chose "American Unitarian Association" (AUA) to be their group's name. The AUA was the name of the original Unitarian group from 1825 to 1961. At that time, it consolidated with the Universalist Church of America to form the UUA. "...the Unitarian Universalist Association was legally designated as the continuation of both organizations. The UUA continues to receive trust income and bequests under the names of its predecessor organizations. It uses both names in literature, at headquarters, and on its own website." The UUA filed a lawsuit in order to continue exclusive use of its name. The matter was settled out of court on 2001-SEP-19. The reform group will be known as the American Unitarian Conference. 1,2 The Christian Century magazine reported: |
"Leaders of the AUA concluded that fighting a lawsuit would be too expensive for their small, Virginia-based group and agreed to rename themselves the American Unitarian Conference, but they have not dropped their campaign. 'Our goal is to promote traditional Unitarianism,' said David Burton, president of the group. 'That tradition holds that faith in God, freedom, reason and tolerance should be central to the religious experience'."
"William G. Sinkford, the new president of the Boston-based church, was pleased. 'It was never our intention to oppose the right of the American Unitarian Conference group to exist, only to protect ... our name,' he said." 3
| 2003: Canada: Canadian UUs: The UUA had always operated as a combined American and Canadian organization. When the UUA was formed in 1961, so was the Canadian Unitarian Council. The CUC remained, at first, "a filing box in the bedroom of the secretary." Now it has grown to the point where there is "a need to develop their own destiny and to...[give] voice to their own religious community rather than having it lost in the overwhelming presence of the American one." Rev. Kiely, a UU minister from Edmonton, AB, was asked what he hoped for the CUC within Canadian culture. He replied: "This is a Canadian body. Both the Lutherans and the Bah'ai experienced significant growth after separating. We hope this will happen to us, too." Canadian UU membership has stagnated for the past three decades at about 5,000. See: http://www.cuc.ca | |
| 2004: MA: Same-sex marriage: Same-sex marriage became legal in Massachusetts on 2004-MAY-20. Unitarian Universalist churches in the state took a major role in solemnizing same-sex marriages, and celebrating the availability of marriage to same-sex couples. | |
| 2004: TX: Unitarian Congregation denied tax exempt status:
Texas Comptroller Carole Keeton Strayhorn has denied tax exempt status
to a Unitarian Universalist congregation in Denison, TX. The
Star-Telegram of Dallas states that the "...church
isn't really a religious organization -- at least for tax purposes. Its
reasoning: the organization 'does not have one system of belief'."
Jesse Ancira, the comptroller's chief lawyer, said that the government has
applied a consistent standard. For any organization to qualify as a
religion, members must have "simply a belief in God, or gods, or a
higher power. We have got to apply a test, and use some objective
standards. We're not using the test to deny the exemptions for a
particular group because we like them or don't like them."
Apparently, another reason for denying tax exempt status is the lack of
public meetings. The Comptroller denied certification for a
New Age group and a Wiccan group because their
services were closed to the public. It appears that the government is
refusing to recognize religious groups which differ from the traditional
pattern. They must have a single system of belief; they must teach that
one or more deities exist; they must hold public services. Thus, Pagan,
Atheist, Agnostic, Ethical Culture, Buddhist, Mormon, Unitarian
Universalist, and similar organizations are not considered religious
groups by the state. Church officials believe that this is the first case in the U.S. where a Unitarian Universalist church has been denied tax exempt status because of its religious philosophy. Dan Althoff, church board president said: "I was surprised -- surprised and shocked -- because the Unitarian church in the United States has a very long history." He noted that father-and-son presidents John Adams and John Quincy Adams were both Unitarians. So was Thomas Jefferson. Other Unitarian Universalist congregations in the state were concerned that their tax exempt status might be revoked at any time. 4 The Comptroller's decision triggered an outpouring of protest from Unitarian Universalists and civil libertarians. It was overturned on appeal. | |
| 2004: Two UU ministers cleared of criminal charges for marrying couples: On 2004-MAR-6, two Unitarian Universalist ministers in their 60s, Kay Greenleaf and Dawn Sangrey, married thirteen same-sex couples in New Paltz, NY. The town is located about 75 miles north of New York City. They were charged with solemnizing marriages in which the couples did not have a valid license. If found guilty, the clergy could have be fined up to $500 and/or sentenced to one year in jail. On 2004-JUN-13, Town Justice Judith Reichler dismissed all charges against the ministers. She declared that the state had displayed an anti-gay bias. She wrote in her decision: "There can be no constitutional rationale for denying same-sex couples the right to receive the benefits that are so lavishly bestowed on mixed-sex couples." She called the Federal Marriage Amendment which was intended to ban same-sex marriage "shameful and alarming." (The FMA was defeated multiple times in Congress). The state based its case for restricting marriage to opposite-sex couples on tradition and procreation. The Town Justice demolished the former by ruling that: "Tradition does not justify unconstitutional treatment. Slavery was also a traditional institution." She also noted that since infertile and elderly couples are allowed to marry, that procreation is an invalid ground to stop same-sex marriages. 5 More details |
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| Agnostic, Atheist, Humanist, and similar parents; | |
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Dale McGowan, Ed., "Parenting Beyond Belief: On Raising Ethical, Caring
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Latest update: 2007-JUL-18
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