MEMBERSHIP OF U.S. RELIGIOUS & SPIRITUAL GROUPS
The Pew Forum's measurement of the size of religious communities in the U.S.

Sponsored link.

The public opinion poll:
The Pew Forum on Religion & Public Life is a project of the Pew
Research Center. It "...gathers and disseminates objective information
through polls and reports on topics related to religion and public
policy....it provides a neutral venue....for discussions of important issues where religion
and politics intersect."
The Bliss Institute at the University of Akron conducted a National Survey of Religion and Politics in the spring of 2004
for the Pew Forum. A sampling of the Americans was conducted from March
to May, and was completed well in advance of the 2004-NOV elections. They
collected data from 4,000 adults over the age of 18 who were grouped into 18
distinct religious communities.

Makeup of religious communities in the U.S.:
In the past, most polls simply attempted to identify American adults by
denomination and religion. They counted the number of Southern Baptists,
Episcopalians, Roman Catholics, etc. in their sample and estimated the number of
followers that each had across the U.S. The ARIS Study is one example. This poll
attempted to study religious communities, such as the conservative wing of
Evangelical Christianity, the liberal wing of Mainline Protestantism, Latino
Catholics, and fifteen other groups. These
communities cross denominational boundaries and include:
 | Evangelical Protestantism: This consists of the conservative,
mainline and liberal wings of Fundamentalist, other Evangelical, Pentecostal
and Charismatic denominations. This includes such denominations as: the
Assemblies of God; the Lutheran Church, Missouri Synod; the
Presbyterian Church in America; the Southern Baptist Convention,
many smaller conservative faith groups, and a very large number of
nondenominational -- often Fundamentalist -- churches. |
 | Mainline Protestantism: This consists of the left, center and
liberal wings of the Episcopal Church, USA; the Evangelical
Lutheran Church in America; the Presbyterian Church (USA); the
Reformed Church in America, the United Church of Christ, and the
United Methodist Church, and smaller denominations with similar
beliefs. |
In order to capture the diversity of belief among Evangelicals, Mainline
Protestants and Catholics, each was subdivided into three groups:
 | Traditionalists: This includes Individual conservative believers
with:
 | High levels of orthodox belief in God, Satan, life after death, the
Bible, creation science, and the truth -- or lack of it - within the
world's religions), and |
 | Heavy religious involvement (attendance, financial support, prayer,
scripture reading, small group participation), and |
 | A desire to hold fast to their beliefs and practices and resist
pressures for change coming from society as a whole. |
|
 | Modernists: These are believers at the other end of the scale --
those with liberal tendencies: a high level of heterodox belief, relatively
low level of religious involvement, and a desire to accommodate change. |
 | Centrists: These are church members whose beliefs and practices
are intermediate between the Traditionalists and Modernists. |
Finally, they tabulated membership data from the major categories --
Evangelical Protestantism, Mainline Protestantism and Catholicism -- by
ethnicity and/or race.
They found the following 18 religious communities, and established the size
of each. The poll's margin of error is plus or minus 2%. This means that if the
survey were repeated twenty times with different random samplings of American
adults, any given result would be within 2% of the value shown here, for
nineteen times out of twenty repeat polls:
They found:
54.7% of American adults identify themselves as Protestants. Of these:
 | 12.6% are Traditionalist Evangelicals |
 | 10.8% Centrist Evangelicals |
 | 02.9% Modernist Evangelicals
 | Making a total of 26.3% for white and non-Latino Evangelical Protestants |
|
 | 04.3% Traditionalist Mainliners |
 | 07.0% Centrist Mainliners |
 | 04.7% Modernist Mainliners
 | Making a total of 16.0% for white and non-Latino Mainline Protestants
|
|
 | 02.8% Latino Protestants
|
 | 09.6% Black Protestants |
22.0% are Roman Catholics:
 | 04.4% Traditionalist Catholic |
 | 08.1% Centrist Catholic |
 | 05.0% Modernist Catholic |
 | 04.5% Latino Catholic |
12.6% are followers of one or more religions not otherwise specified:
 | 02.7% Other Christian, including Christian Scientists, Church of Jesus
Christ of Latter-day Saints, O (the Mormons), Orthodox Churches, etc. |
 | 01.9% Jewish |
 | 02.7% Other religions, including Buddhists, Hindus, Muslims, Unitarian
Universalists, New Agers. |
 | 05.3% Unaffiliated believers -- persons with no religious affiliation. |
10.7% do reject the beliefs of established religions:
 | 07.5% Secularists -- persons with no religious affiliation who have few
or no religious beliefs or practices. |
 | 03.2% Atheists & Agnostics -- non-theistic beliefs. |

Some observations:
 | Religious transition: It appears that America is poised to go
through its second major religious transition. Prior to 1492 CE, the entire
population of the U.S. was composed of about 500 tribes of Native Americans
following an Aboriginal form of spirituality. After 1492, with the influx of
Europeans, the balance shifted, and the area became predominately
Protestant. Within a few years, a second shift will probably occur, placing
Protestants in the minority. More details. |
 | Belief in God: Table 30 of the survey 3 shows that:
 | Marginally more Americans regard God as a spirit or impersonal force
(41%) than believe in a personal God (40%). However, this plurality is
not statistically significant at this time. |
 | "Other Christians," and Traditionalists among the
Evangelicals, Mainline denominations, and Catholics have a strong belief
in the personhood of God (63%, 78%, 61%, 65%). |
 | Among Modernists in Evangelical, Mainline, and Catholic
denomination, those who believe that God is a spirit or impersonal force
(42%,62%,66%) outnumber those who believe that God is a person (30%, 3%,
3%). |
 | If we define the religion of a person by the God that they believe
it, it can be argued that Traditionalists and Modernists among
Evangelical, Mainline and Catholic denominations in the U.S. are
actually following different religions. |
|
 | The importance of cultural matters: When asked what was the most
important problem facing the U.S. at this time:
 | More than 40% of American adults mentioned an economic issue
(unemployment, lack of health care, poverty...); |
 | Fewer than one in three mentioned a foreign policy issue (Iraqi war,
terrorism, the UN...). |
 | Twenty percent mentioned a cultural matter (abortion, crime, public
disorder...). |
 | Less than 10% mentioned a political process issue (media bias,
campaign finance reform...). |
Only Traditionalist Evangelicals ranked cultural matters as their main
concern, at about 40%. |

References:
- "American religious landscapes and political attitudes,"
The Pew
Forum on Religion & Public Life, at:
http://pewforum.org/
- John C Green, "American religious landscapes and political attitudes:
A baseline for 2004," Pew Forum, at:
http://pewforum.org/ You may need software to read these files. It can be obtained free from:

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Copyright © 2004 by Ontario Consultants on
Religious Tolerance. Written: 2004-SEP-20 Last updated: 2004-SEP-21
Author: B.A. Robinson


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