The word "religion" in North America is often associated with a centralized organization,
local religious buildings, a minister preaching to a congregation, a single male deity, an
extensive creed, etc. These factors are not really present within Wicca. This causes some
people to conclude that Wicca/Witchcraft is not a religion. Being founded on
beliefs and practices of a pre-Christian
aboriginal religion, Wicca simply does not have a similar structure to more conventional
religions. It bears many more points of similarity to Native
American Spirituality and to Santeria than to Christianity, Islam or Judaism.
One law which attempts to define a religion is:
The Civil rights Act of 1964 states "To be a bona fide religious belief
entitled to protection under either the First Amendment or Title VII, a belief must be
sincerely held, and within the believer's own scheme of things religious." (USCA
Const. Amend 1: Civil Rights Act 1964 701 et seq., 717 as amended 42 USCA 2000-16)
U.S. Court decisions:
Some court decisions which have recognized Wicca are:
An important ruling of a state Supreme Court was in Georgia:
Roberts v. Ravenwood Church of Wicca, (249 Ga. 348) in 1982. It
was similar to Dettmer v Landon, below.
The District Court of Virginia declared in 1985 (Dettmer v
Landon, 617 F Suup 592 [E. Dst. Va.]) that
Wicca is "clearly a religion for First Amendment purposes....Members of the Church
sincerely adhere to a fairly complex set of doctrines relating to the spiritual aspect of
their lives, and in doing so they have 'ultimate concerns' in much the same way as
followers of more accepted religions. Their ceremonies and leadership structure, their
rather elaborate set of articulated doctrine, their belief in the concept of another
world, and their broad concern for improving the quality of life for others gives them at
least some facial similarity to other more widely recognized religions."1 This was a landmark case.
Butzner of the Fourth Circuit Federal Appeals Court confirmed the Dettmer v
Landon decision (799F 2nd 929)
in 1986. He said: "We agree with the District Court that the doctrine taught by
the Church of Wicca is a religion." Butzner J. 1986 Fourth Circuit.
A case was brought in 1983 in the U.S. District Court in Michigan. The court found that 3 employees of a prison
had restricted an inmate in the performance of his Wiccan rituals. This "deprived
him of his First Amendment right to freely exercise his religion and his Fourteenth
Amendment right to equal protection of the laws." More
A case Wheeler v Condom was argued before a U.S. Postal Service
Administrative Judge regarding who had the right to pick up mail
addressed to The Church of Y Tylwyth Teg (a.k.a. Y Tylwyth Teg), and The
Association of Cymmry Wicca and delivered to a Georgia post office box.
The 1989 decision recognized both groups as valid religious
Many other cases are listed in the Welsh Witchcraft website. 3
Wicca has never been considered by the U.S. Supreme Court. However,
that court once ruled on the Santeria religion. The case was: Church
of Lukumi Babalu Aye, Inc. and Ernesto Pichardo v. City of Hialeah, 508
U.S. 520 (1993). This case involved the legality of animal sacrifices
which are not a practice of Wiccans. Followers of Sateria often ritually kill chickens and other small animals, cook them and eat them in a feast.
However, the ruling did recognize the
rights of a religion which is very different from Christianity and
many other organized religions in America. If the legality and status of
Wicca were ever to be challenged in court, the Santeria
ruling would likely be considered a precedent for the court to follow.
Wiccan and other Neopagan groups have been recognized by governments in the US and
Canada and given tax exempt status. Wiccan priests and priestesses have been given access
to penitentiaries in both countries, and the privilege of performing handfastings/marriages.
On 2001-MAR-15, the list of religious preferences in the U.S. Air Force
Personnel Data System (MilMod) was augmented to include: Dianic Wicca,
Druidism, Gardnerian Wicca, Pagan, Seax Wicca, Shamanism, and Wicca. 4
The Alternative Religions Educational Network (AREN)maintains a list of documents
designed to help the Neopagan community fight for equal rights. 5 Included are:
Major court decisions:
Dettmer vs. Landon: concerns the rights of a Wiccan inmate in a
penitentiary (described above)
Lamb's chapel v. Center Moriches Union Free School District: concerns the rental of school facilities after hours by a religious
Church of Lukumi Babalu Aye, Inc and Ernesto Pichardo v. City
of Hialeah, (508 U.S. 520) in 1993: This concerns
the right of a Santerian group to engage in
animal sacrifice during their religious ritual. This ruling by the U.S.
Supreme Court is of interest to Wiccans because it puts strict limits on
laws that target specific religions or groups of religions.
Wallace vs Jaffree: concerns the Alabama "moment of
silence" law which allowed an interval of silence in place of
prayer (until it was declared unconstitutional)
Excerpts from state constitutions which deal with religious rights.
The text of the First Amendment to the U.S. Constitution.
Other court rulings:
The 1964 concurring opinion by U.S. Supreme Court Justice Douglas,
in the case of United States v. Seeger, (380 U.S. 163),
confirmed that the United States is a pluralistic nation, founded on
the belief that religion must not be used to indoctrinate or coerce.
This was also supported by the majority ruling in Lee v. Weisman,
(505 U.S. 577) in 1992.
Military Courts of Justice in the U.S. have also found Wicca to be a
valid religion, deserving of protection under the First Amendment of
the U.S. Constitution. In United States v. Phillips, (42 M.J.
346) in 1995) the concurring opinion by Judge Wiss stated: "First,
Wicca is a socially recognized religion. It is is acknowledged
as such by the Army. See Dept. of the Army (DA) Pamphlet
165-13-1, Religious Requirements and Practices of Certain Selected
Groups: A Handbook for Chaplains (April 1980), revising A
Pamphlet 165-13, "Religious Requirements and Practices of Certain
Selected Groups: A Handbook for Chaplains" (April 1978).
Further, it is acknowledged as such in courts of law." 7
"The Pagan and the Pentagon," Wiccan Pagan Times, 2001, at: http://www.twpt.com/pentagon.htm This seems to have been taken offline. Unfortunately, their website seems to contain neither a "contact us" link or an internal search function, so we were unable to locate the essay if it is still available.